Srimad-Bhagavatam, Canto 02 Chapter 08 Purports - Questions by King Pariksit: Difference between revisions
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Latest revision as of 13:02, 19 July 2020
Pages in category "Srimad-Bhagavatam, Canto 02 Chapter 08 Purports - Questions by King Pariksit"
The following 242 pages are in this category, out of 242 total.
A
- A devotee should not hanker after anything, but he should be satisfied with things that may automatically come to him by the will of the Lord. That should be the principle of a devotional life
- A devotee should see to the right discharge of devotional service under the guidance of a bona fide spiritual master and should not stick only to the formalities
- A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
- A living being and the Lord cannot be distinguished simply by the difference in the magnitude of the body. So the answer depends on the specific significance of the body of the Lord, as distinguished from the body of the common living being
- A person on the path of devotional service may inquire from his spiritual master all about the spiritual position of God and the living beings
- A powerful pure devotee of the Lord can deliver not only his personal self but also many others in his association
- A pure devotee of the Lord is exactly in a family tie with the Lord, and therefore he is undeterred in discharging his duty in a full affectionate tie with the Lord
- A strong devotee of the Lord will not be misled by such atheistic propaganda of the nondevotees, but a neophyte devotee should be very cautious about them
- A true representative of the Lord like Narada, Sukadeva Gosvami, Lord Caitanya, the six Gosvamis and later Srila Bhaktivinoda Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver all people by their empowered devotional service
- According to Bhakti-rasamrta-sindhu, the science of devotional service, one should not eat more than what he requires to maintain body and soul together
- According to the statement of the BG, persons trying for the Pitrlokas can go there; similarly, persons trying to improve the conditions on this earth can also do that, & persons who are engaged in going back home, back to Godhead, can achieve that result
- According to the statement of the Bhagavad-gita (BG 9.25), persons trying to qualify themselves for promotion to the higher, heavenly planets can go there
- An elephant gets a gigantic body according to its needs, and so also an ant gets its body according to its needs
- Any person employed in government service, including the president, is a part and parcel of the entire government
- As devotees of the Lord, they are always protected by the Lord
- As explained before, the Mahabharata is the history of ancient India, and so also are the Puranas
- As stated in the Bhagavad-gita (BG 15.15), the whole purport of all the Vedas is to know the Supreme Personality of Godhead and thus become a transcendental loving servant of the Lord
- As the BG was authoritatively discussed between Lord Krsna and Arjuna (the Lord and the devotee respectively), similarly SB, which is the postgraduate study of the BG, can also be discussed between the scholars and devotees like Sukadeva and Pariksit
- As the presence of the sun dissipates darkness, constant engagement in the association of the Lord Sri Krsna frees one from the contamination of the material qualities
- As will be explained in this book by the greatest authority, Srila Sukadeva Gosvami, there is no religion save and except the devotional service of the Lord, though this may be presented in different forms
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
B
- Being conscious of his position, he did not comment on the Srimad-Bhagavatam
- By addition of some chemical, a small reservoir of water like that of a metropolitan waterworks tank can be cleared, but by such a tiny effort it is not possible to clear up all the reservoirs of water like the river
- By His (Krsna's) internal potency only, He kills the demon Putana, even though enjoying His pastimes in the lap of His mother Yasoda
- By His (Krsna's) mercy, Brahma, the first living being in the universe, was enlightened, and from Brahmaji, Narada was enlightened, and from Narada, Vyasa was enlightened
- By sincere efforts to hear Srimad-Bhagavatam one realizes his constitutional relationship with the Lord in the transcendental humor of servitude, friendship, paternal affection or conjugal love
- By the grace of the Lord the devotees are able to see everything in the universe within the mouth of the Lord
- By the laws of the Lord, no place is vacant, but the creatures of one particular place are different from those of other places
C
- Certainly there are many troubles for the traveler when he is in unknown places. But all such troubles are at once mitigated as soon as the sense of his family affection is remembered & as soon as he returns home he forgets all such troubles on the way
- Cheap devotees or materialistic devotees of the Lord are very much desirous to see the Lord personally without meeting the requisite qualifications
- Clarification (by chemical processes) of water may stand for the time being and the sediments settle down, but by a slight agitation everything becomes muddy
- Contamination by the material qualities is the cause of repeated birth and death, and liberation from material qualities is transcendence
- Contemporary to Vyasadeva or even prior to him there were many other great sages, such as Gautama, Kanada, Jaimini, Kapila and Astavakra, and all of them have presented a philosophical path by themselves
D
- Devarsi Narada was directly instructed by Brahmaji, who was also directly instructed by the Supreme Lord; therefore the instructions imparted by Narada to his various disciples are as good as those of the Supreme Lord
- Devotional service to the Lord, with specific attention for hearing Srimad-Bhagavatam regularly and always, is the best recommended method for liberation from the clutches of illusion
- Difficulties are very gladly suffered by the devotees in preaching because in such activities, although apparently very severe, the devotees of the Lord feel transcendental pleasure because the Lord is satisfied
- During the rainy season, all the waters of the rivers become muddy, but in the month of July-August, the autumn season, when there is a slight rainfall, the muddy waters of the rivers all over the world become at once clear
E
- Even if a particular type of religious principle does not recognize the supremacy of the Supreme Personality of Godhead, the followers still have to obey the disciplinary principles laid down by a particular leader
- Even if one is fixed in devotional service like Maharaja Pariksit, he must still inquire from the realized spiritual master all about this
- Even in human society the inhabitants of the jungles or the deserts are different from those of the cities and villages. They are so made according to different qualities of the modes of nature. Such adjustment by the laws of nature is not blind
- Even on the very planet where we are now living, there are restrictions upon the entrance of foreigners into a country where the citizens are more prosperous
- Even on this planet of our present residence, one cannot achieve a good position within the social order without being qualified with proportionate good work
- Even the aborigines and cannibals can also be engaged in the devotional service of the Lord if they happen to be under the guidance of a genuine devotee of the Lord
- Even the animals may be included in devotional service to the Lord, and the best example is set by Sri Vajrangaji, or Hanuman, the great devotee of Lord Sri Rama
- Every devotee should be very enthusiastic, not only in performing his daily rituals of devotional service, but in trying to preach the cult peacefully by following in the footsteps of Lord Caitanya
- Everyone is a government servant, but no one is the government himself. That is the position of all living entities in the government of the Supreme Lord
F
- Factually it is not possible for a man to inquire about everything from the spiritual master, but the bona fide spiritual master is able to enlighten the disciple in every way for the disciple's benefit
- Foolish interpreters unnecessarily tackle the Bhagavad-gita and Srimad-Bhagavatam when they have no access to the subject matter. There is no use in nondevotees' meddling with the two topmost Vedic literatures
- From the Bhagavad-gita, as well as from the Srimad-Bhagavatam, it is known that qualitatively the Lord and the living beings are one
H
- He (God) is transcendental to all material conceptions, and thus He is described as aguna
- He (Krsna) enjoys His pastimes by creation as He desires and gives them up to the external energy at the time of annihilation
- He (Krsna) is the witness of everything that is happening, and yet He has nothing to do with anything. He is independent in every respect. Maharaja Pariksit desired to know more perfectly, for a pure devotee ought to know well
- He (Pariksit) inquired also about their (great mystics) detachment from the subtle and gross material bodies. He inquired also about the purports of the Vedic knowledge
- He (Pariksit) wants to know the inner and outer space of the universal form. It is quite fitting for the real searcher of knowledge to know all about this
- He (Pariksit) wished to accept the incarnation of the Lord by symptoms mentioned in the Vedic literatures and confirmed by an acarya like Sukadeva Gosvami
- Hearing Srimad-Bhagavatam from the professional men, (an audience) can derive some material benefit as they desire, but that does not mean that such a pretense of hearing Srimad-Bhagavatam for a week is as good as the hearing of Maharaja Pariksit
- How can one become formless and at the same time have all intelligence and consciousness, direct and indirect? So there are many things for a pure devotee to learn, and he should learn them perfectly from a bona fide personality like Sukadeva Gosvami
- How can one think of the Lord as being without form? How can one become formless and at the same time have all intelligence and consciousness, direct and indirect? So there are many things for a pure devotee to learn
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- However perfect an empiric philosopher may be in presenting a philosophical thesis, such knowledge is never perfect because it is produced by an imperfect mind
I
- If he (devotee) is not superficially successful in such (preaching) an attempt, he should not be deterred from the discharge of his duty
- If one is not very inquisitive about self-realization, one need not approach a spiritual master simply to make a show of discipleship
- If the atmosphere is all right, the boat can ply very easily, undoubtedly, but if there is some storm, fog, wind or cloud, there is every possibility of being drowned in the ocean
- If the Personality of Godhead assumes a gigantic body to accommodate the universes or the planets of a particular universe, there is no difference in the principle of assuming or accepting a particular type of body in terms of necessity
- In discharging such devotional service, as ordered by Brahmaji to Narada in the preaching of Srimad-Bhagavatam, sometimes a representative of the Lord engaged in preaching work meets various so-called difficulties
- In his commentation on the Bhagavad-gita, Sripada Sankaracarya accepted Lord Krsna as the Supreme Personality of Godhead, but later on he commented from the impersonalist's view
- In some editions of the Srimad-Bhagavatam, the text of the last line of this verse reads anyatra kupitad dvijat, which means that the King might be overwhelmed by the thought of his imminent death by snakebite
- In the Bhagavad-gita it is stated that a person can achieve the highest perfection of life simply by awarding the results of his occupational duty unto the devotional service of the Lord
- In the creation of the material world the Supreme Lord undoubtedly assumes a gigantic body, and living entities also get bodies, big or small, according to necessity
- In the process of devotional service, the first step is to take shelter of the spiritual master and then inquire from him all about the process. This inquiry is essential for immunity to all kinds of offenses on the path of devotional service
- In the Skanda Purana there is a narration that a hunter in the jungle became the most enlightened devotee of the Lord by the guidance of Sri Narada Muni. Therefore devotional service to the Lord can be equally shared by every living being
- Indirectly it is confirmed that the Supreme Being, the Lord, makes no such material changes of body. He is spiritually whole, with no difference between His body and His soul, unlike the conditioned soul
- Intelligent persons like Maharaja Pariksit do not recognize such mental speculators, however great they may be, but hear from the authorities like Sukadeva Gosvami, who is nondifferent from the Supreme Personality of Godhead by the parampara system
- It (seeing God face to face) is not such a mechanical process that the professional Bhagavatam reciters can do the job on behalf of the third-grade materialistic pseudo-devotee
- It (Vedic knowledge) comes down from the Lord by disciplic succession, and this transcendental knowledge is distributed to the world by this descending process
- It all depends on the will of the Lord; no one can help if there is some unfortunate danger in the state of conditional life
- It has been described in many places before this that the Lord assumed a gigantic body, like that of Karanodakasayi Visnu, from whose hair pores innumerable universes have generated
- It is clear also in this connection that a Visnurata should hear Srimad-Bhagavatam from Brahmarata and no one else because others misrepresent the transcendental knowledge and thus spoil one's valuable time
- It is not readily understandable whether the body of the Lord and that of Brahma are of the same quality or different. This must also be clearly understood
- It is said that a single pure devotee of the Lord can deliver all the fallen souls of the world
- It is the duty of the sane to hear Srimad-Bhagavatam from a self-realized soul and not be duped by professional men
- It is understood also that the same purusa lies in the heart of every living entity. This also requires proper explanation
- It may be argued that Sukadeva Gosvami is not the only authority of perfect knowledge in transcendence because there are many other sages and their followers
- It will appear also that the Lord existed prior to the material creation, and therefore His transcendental name, quality, etc., do not represent any material quality
L
- Life in the higher planets, known as the abodes of the denizens of heaven, is obtained not by the strength of spacecraft (as is now being contemplated by the inexperienced scientists), but by works done in the mode of goodness
- Living the conditional life is just like plying a boat in the middle of the ocean. One is completely at the mercy of the ocean, and at every moment there is every chance of being drowned in the ocean by slight agitation
- Lord Krsna is like the sun, and material contamination is like darkness
- Lord Krsna is the original Personality of Godhead, and all the incarnations of the Supreme Lord, although nondifferent from Him, are emanations from the Supreme
- Lord Krsna showed His mother the complete universal creation within His mouth, while she, completely charmed by her son, wanted to look inside the mouth of the Lord just to see how much earth the child had eaten
- Lord Siva is the greatest yogi, and he can perform such wonderful things, far beyond the ordinary living beings
M
- Maharaja Ambarisa was a pure devotee of the Lord, and thus without any effort on his part the Lord saved him from the wrath of Yogesvara Durvasa Muni, and the latter was obliged to beg pardon from the King
- Maharaja Pariksit asked all these questions from the bona fide spiritual master in order to become fully equipped in the science of God
- Maharaja Pariksit asked many questions, some of them very curiously, to know things as they are, but it is not necessary for the master to answer them in the order of the disciple's inquiries, one after the other
- Maharaja Pariksit had no more than seven days to live, but for others Maharaja Pariksit personally recommends that one hear Srimad-Bhagavatam regularly, nityam, always by one's own effort and with serious devotion also
- Maharaja Pariksit inquired about the process of creation, maintenance and destruction of the material world, the process of Vedic rituals and the method of executing pious activities in terms of the supplementary Vedas like the Puranas and Mahabharata
- Maharaja Pariksit inquired from Sukadeva correctly, and one should follow his example
- Maharaja Pariksit inquired from the great and learned sage Sukadeva Gosvami about the different activities of such incarnations so that the incarnation of the Lord might be confirmed by His activities in the authoritative scriptures
- Maharaja Pariksit inquired from the learned brahmana Sukadeva Gosvami about the ultimate destination of such great mystics or how they attain such extraordinary powers by their own efforts or by the grace of the Lord
- Maharaja Pariksit inquires about this very important matter for the benefit of all classes of candidates on the path of self-realization and devotional service to the Lord
- Maharaja Pariksit is a typical devotee of Lord Krsna, and as such he is anxious to know the complete significance of the creation of the Lord
- Maharaja Pariksit is a typical disciple because he is perfectly inquisitive
- Maharaja Pariksit is not satisfied with only material knowledge. He is inquisitive about the character and activities of the great souls, the devotees of the Lord
- Maharaja Pariksit was a soul realized in the Absolute Truth, Sri Krsna, the Personality of Godhead
- Maharaja Pariksit was not at all afraid of death, for he was fully encouraged by the message of the Lord. One who is fully absorbed in acyuta-katha can never be afraid of anything in this world
- Maharaja Pariksit was not to be carried away by the sentiments of the common man to accept an incarnation of the Lord very cheaply
- Maharaja Pariksit was now a realized soul by this secret of liberation, through the grace of Sukadeva Gosvami, for the latter had informed the King that the highest perfection of life is to be in remembrance of Narayana at the end of life
- Maharaja Pariksit's inquiries are on the basis of proportionate actions of goodness which qualify one in this planet to be promoted to the highest regions of the universe
- Mind is material and thus knowledge presented by material speculators is never transcendental and can never become perfect
- Mundane philosophers, being imperfect in themselves, disagree with other philosophers because a mundane philosopher is not a philosopher at all unless he presents his own theory
N
- No one can artificially claim the supreme position of the Lord, but everyone is meant to serve the purpose of the supreme whole
- No one can be independent except Narayana; therefore no one's knowledge can be perfect, for everyone's knowledge is dependent on the flickering mind
- No one can control the whims of the ocean, however one may be materially well equipped
- Not only is Maharaja Pariksit inquisitive concerning all he has inquired about, but he is also anxious to know about what he has not been able to inquire
- Not only were all the pure devotees like Narada self-realized souls, but they were engaged in preaching work automatically by spiritual impetus, and thus they delivered many poor souls entangled in the material modes
O
- Of the ever-conditioned living beings, there are two divisions. They are the faithful and the infidels. Of the faithful there are again two divisions, namely the devotees and the mental speculators
- One can indulge in hearing the mental speculators, but such hearing cannot endure for any length of time. One will be exhausted very soon from hearing such hackneyed ways of thinking, and no one in the world can be satisfied
- One can ply over the ocean of material existence by the grace of the Lord very easily, without any fear of storm or fog
- One cannot be a spiritual master in perfection unless and until one has received the same by disciplic succession. That is the secret of receiving transcendental knowledge
- One cannot forcibly sit on the chair of a high-court judge without being qualified for the post. Similarly, one cannot enter into the higher planetary systems without being qualified by good works in this life
- One must have transcendental qualities to understand the kingdom of God and God Himself
- One should also not accumulate money to become puffed up in the material world. One should earn his livelihood easily and honestly, for it is better to become a coolie for an honest livelihood than to become a great man in society by hook and crook
- One should continue hearing (Srimad-Bhagavatam) till the end of one's life so that one can actually have the transcendental association of the Lord and thus be liberated simply by hearing Srimad-Bhagavatam
- One should know from the expert spiritual master, the advantages and disadvantages of discharging devotional service, just as Maharaja Pariksit asked his spiritual master, Srila Sukadeva Gosvami
- One should note how Maharaja Pariksit intelligently put questions before his spiritual master for scientific understanding of the transcendental body of the Lord
- One thing is certain: Brahma was completely dependent on the mercy of the Lord because after his birth he could create living beings by the Lord's grace only, and he could see the form of the Lord
- One who has crossed the oceans by ship may have sufficient experience of such dependence upon the mercy of the ocean
- One who is firmly situated in the devotional service of the Lord can very easily execute the function of conditional life
- One who is in the confidence of a pure devotee like Narada or Sukadeva Gosvami and thus is empowered by one's spiritual master, as Narada was by Brahmaji, can not only deliver himself from the clutches of maya, or illusion, but can deliver the whole world
- One who is not a pure devotee of the Supreme Lord Krsna is not completely cleansed in the heart. But a perfectly cleansed person never quits the devotional service of the Lord
- One who is not well versed in the authorized scriptures and not able to answer all such inquiries should not pose as a spiritual master for the matter of material gain. It is illegal to become a spiritual master if one is unable to deliver the disciple
P
- Pariksit had already given up all his connections with his kingdom and family, the most attractive features of materialism, but still he was conscious of his material body. He wanted to be free of such bondage also by the constant association of the Lord
- Pariksit was destined to give up his body at the end of seven days, and thus he decided to continue remembering the Lord by His association with the topics of Srimad-Bhagavatam, and thus to quit his body in full consciousness of the presence of the Lord
- Pariksit was not interested in the dry speculation of the flickering mind, but he was interested in the topics of the Lord because factually he felt that by hearing such a nectarean message from the mouth of Sukadeva he was not feeling any exhaustion
- Pariksit, being a typical devotee, is not only satisfied by confirming the importance of hearing the SB from the representative of Brahmaji by disciplic succession, but he is still more anxious to establish the philosophical basis of Srimad-Bhagavatam
- Past, present and future are different features of time to indicate the duration of life for the universe and all its paraphernalia, including the different living beings in different planets
- Patanjali is also one of them, and all these six great rsis have their own way of thinking, exactly like the modern philosophers and mental speculators
- People following the principles of devotional service to the Lord can never be put into difficulty, and thus there cannot be any question of apad-dharma, or religion in distress
- Persons addicted to the habits of passion and ignorance have no chance of entering the higher planetary systems simply by an electronic mechanism
- Pious acts are prescribed in the supplementary Vedas (smrtis), which specifically mention digging tanks and wells for the water supply of the people in general
- Prahlada Maharaja suffered greatly, but still he never forgot the lotus feet of the Lord. This is because a pure devotee of the Lord is so purified in his heart that he cannot leave the shelter of Lord Krsna in any circumstances
- Preaching the cult of devotional service is something like declaring war against materialistic life. There are different kinds of materialists, such as the fruitive workers, the mental speculators, the mystic jugglers, and so many others
- Pure devotees like Narada and Nityananda Prabhu take up the order of the spiritual master as the sustenance of life. They do not mind what becomes of the future of their lives
- Purification of the heart by culture of knowledge or mystic yoga may be all right for the time being for an individual person, but it is like the cleansing of a small quantity of stagnant water by chemical processes
S
- Samplavah, in the sense of "perfect means," is employed to denote the discharging of devotional service, and pratisamplavah means just the opposite, or that which destroys the progress of devotional service
- Srila Sukadeva Gosvami was protected by Lord Krsna (vide Brahma-vaivarta Purana), and therefore he is known as Brahmarata, and Sriman Pariksit Maharaja was protected by Visnu, and thus he is known as Visnurata
- Srimad-Bhagavatam can be legitimately discussed only among the devotees of the Lord
- Srimad-Bhagavatam is auspicious even for the nondevotees because it explains that even the nondevotees hovering under the spell of material energy can be delivered from such clutches if they hear the narration with devotion and attention
- Srimad-Bhagavatam is certainly a very dear scripture for all the devotees of the Lord
- Srimad-Bhagavatam is the science of the Personality of Godhead
- Srimad-Bhagavatam is the science of the Supreme Personality of Godhead, and as such all questions that may arise in the mind of a serious student must be cleared by the statements of the authority
- Srimad-Bhagavatam, which is full of narrations of the activities of the Supreme Lord, is auspicious for all living beings residing in every planet. One who takes it as belonging to a particular sect is certainly mistaken
- Success or failure has no meaning for a pure devotee because he is a soldier in the field
- Such (sages with imperfect mind) great sages also have their disciplic successions, but they are not authorized because such knowledge does not come directly from the independent Supreme Personality of Godhead, Narayana
- Such a leader (who does not recognize supremacy of God) of a religious sect is never the supreme leader because such a circumstantial leader comes to the position of leadership after undergoing some penance
- Sukadeva Gosvami presents the knowledge which comes down directly from Brahmaji, who is known as atma-bhuh, or born of and educated by the Almighty Personality of Godhead
- Sukadeva Gosvami received transcendental knowledge directly from his father, Vyasadeva. Thus the knowledge, being received from the chain of disciplic succession, is perfect
- Sukadeva Gosvami was pleased with Maharaja Pariksit because he was not at all tired of hearing the topics of the Lord and was more and more anxious to hear them on and on with interest
- Sukadeva Gosvami, experienced teacher that he was, answered all the questions in a systematic way as they were received from the chain of disciplic succession. And he answered all of them without exception
T
- Test for bona fide spiritual masters is that there should be no difference between the instruction of the Lord originally imparted to His devotee and that which is imparted by the authority in the line of disciplic succession
- That (hear Srimad-Bhagavatam regularly) will help one to see the Lord Sri Krsna manifested in one's heart within no time
- That (very anxious to see the Lord without making any serious effort to hear Srimad-Bhagavatam regularly) is not the way recommended by an authority like Maharaja Pariksit, who heard and benefited by hearing Srimad-Bhagavatam
- The actions & reactions of all works in the material modes of nature, either in the minute form or in the gigantic form, are accumulated & thus the result of such accumulated actions & reactions of karma, or work, become manifested in the same proportion
- The American government has many restrictions for the entrance of foreigners from less prosperous countries. The reason is that the Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America
- The body of Garbhodakasayi Visnu is described as sprouting the lotus stem within which all the planets of the universe remain, and at the top of the stem is the lotus flower on which Lord Brahma is born
- The cleansing of the polluted heart by other methods (like the culture of empiric knowledge or mystic gymnastics) can simply cleanse one's own heart, but devotional service to the Lord is so powerful that it can cleanse the hearts of the people in general
- The common religion of all classes of human beings, regardless of whosoever and whatsoever one may be, is devotional service
- The comparison to the autumnal rain that falls on muddy reservoirs of water is very appropriate
- The dangerous ways of interpretations by the nondevotee class of men have played havoc in understanding the Srimad-Bhagavatam, and the careful student should be always alert in this matter if he at all wants to learn the science of Godhead
- The devotees are also yogesvaras by the unlimited power of the Lord, just as a child is powerful by the strength of the parents. They do not try to protect themselves by any artificial means, but are saved by the mercy of the parents
- The devotees of the Lord cross the ocean of material existence without anxiety because a pure devotee is always protected by the Lord
- The devotees of the Lord do not directly practice the process of mystic powers, but, by the grace of the Lord, His devotee can defeat even a great yogesvara like Durvasa Muni, who picked a quarrel with Maharaja Ambarisa
- The devotees who are not fully purified, as well as the empiric philosophers, become conditioned again during the next creation for further purification. Such conditioned souls become liberated by further progress of devotional service to the Lord
- The difference between the six philosophical paths put forward by the renowned sages above mentioned and that of Sukadeva, as presented in the Srimad-Bhagavatam, is that all the six sages mentioned above speak the facts according to their own thinking
- The disciplic succession from Brahma, Narada, Vyasa and Sukadeva Gosvami is particularly different from others
- The disciplic succession which strictly follows the transcendental instruction is the bona fide chain of disciplic succession
- The disciplic successions from other sages are simply a waste of time, being devoid of acyuta-katha, or the message of the infallible Lord
- The example set herein is very appropriate. A traveler leaves home to search for wealth in far distant places, sometimes in the forest and sometimes on the ocean and sometimes on hilltops
- The favorable conditions for discharging devotional service are that one should be very enthusiastic in serving the Lord
- The first living creature, Brahma, is called ajah because he did not take his birth from the womb of a mother materially born. He was directly born from the bodily expansion of the lotus flower of the Lord
- The four divisions are exactly like the four divisions of one's personal body
- The fruitive materialist is not a realized soul; he wants to derive some material benefit from his so-called hearing of Srimad-Bhagavatam
- The glories of the Lord and the glories of His devotees, combined together, comprise the complete knowledge of Srimad-Bhagavatam
- The hearing of Srimad-Bhagavatam performed by professional men is different from the transcendental hearing of Maharaja Pariksit
- The higher planetary living conditions are all in the mode of goodness, and anyone desiring to enter the higher planets like the moon, sun and Venus must qualify thoroughly by activity in complete goodness
- The idea is that devotional service to the Lord is the only method of cleansing the heart for good. Whereas other methods may be superficially good for the time being, there is a risk of becoming muddy again due to agitation of the mind
- The impersonalist always tries to misrepresent the personal feature of the Lord, not knowing the science of this great knowledge, and Srimad-Bhagavatam is in pursuance of the Vedas and scientific knowledge of the Personality of Godhead
- The inhabitants of different varieties of land, etc., are differently situated, and not all of them are equal in all respects
- The inhabitants of the land are different from the inhabitants of the water or the sky, and similarly the inhabitants of the different planets and stars in the sky are also different from one another
- The liberated living beings, who associate with the Lord in person, are also exactly like the Lord. Only the conditioned souls awaiting liberation are subjected to change of bodies
- The living being in the conditioned state of material existence is subjected to many transmigrations by continuous changing of the material body. But what are the causes of the material embodiment of the part and parcel of the Lord?
- The Lord descends by His internal energy without any obligation to the laws of material nature, and thus His activities are also uncommon
- The Lord gives special attention to His devotees in their activities within material, conditional life (BG 9.29). Therefore everyone should take shelter of the lotus feet of the Lord and be a pure devotee of the Lord by all means
- The Lord in His form of Sri Caitanya Mahaprabhu wanted the cult of devotional service to the Lord to be preached all over the world, in every nook and corner, and therefore a pure devotee's duty is to discharge this order as far as possible
- The Lord is always within the heart of the living being, but He becomes manifested by one's devotional service
- The mental speculators can present their theories very nicely by reason and arguments, but such reasons and arguments are not infallible, for they are defeated by better mental speculators
- The mental speculators desire to merge into the existence of the Lord, or to become one with the Lord, whereas the devotees of the Lord desire to keep separate identities and constantly engage in the service of the Lord
- The message of the Lord, especially from a personality like Sukadeva Gosvami, can never be tiring, even though one may be exhausted from other causes
- The modern scientist is unable to know about the inner space of the universal horizon, and what to speak of the space which covers the universe
- The occupational duties of the castes and the orders of society, following the principles of livelihood, also depend on the principle of devotional service
- The parts and parcels of the body are nondifferent from the body, but by themselves they are only parts. That is the significance of the whole scientific system of four castes and four social orders
- The process of fulfilling the natural desires for sense gratification was also inquired about by the King for the benefit of all concerned
- The professional men are useless in this (helping one see God face to face) connection because they are neither self-realized nor interested in the liberation of the audience
- The progress of culturing knowledge by the jnanis or the bodily gymnastics by the yogis are ultimately given up by the respective performers, but a devotee of the Lord cannot give up the service of the Lord, for he is ordered by his spiritual master
- The progressive devotee of the Lord must inquire from the bona fide spiritual master how living entities merged in the body of the Lord again come back at the time of creation
- The pseudo-devotee is very anxious to see the Lord according to his whims, not making any serious effort to hear Srimad-Bhagavatam regularly and without detachment from material benefit
- The six great sages mentioned above may be great thinkers, but their knowledge by mental speculation is not perfect
- The snake is also twice-born, and its anger is compared to the cursing brahmana boy who was without good intelligence
- The specific activities of the Lord are mentioned, and one should know that the activities of the Lord and the Lord Himself are identical due to being on the absolute plane
- The spiritual master is always prepared to impart knowledge to the disciple and specifically when the disciple is very inquisitive. Inquisitiveness on the part of a disciple is greatly necessary for the progressive disciple
- The spiritual master must also be well versed and learned so that he may be able to answer all these inquiries from the devotees
- The Supreme Personality of Godhead does not, however, require to be under disciplinary action to become leader, as we see in the activities of Lord Krsna
- The value of such scientific divisions of human society can be ascertained only in terms of the proportionate development of devotional service to the Lord
- The various actions and reactions of work in the mode of goodness are generally known as pious work with devotional service, culture of knowledge with DS, mystic powers with DS and (at last) devotional service unmixed with any other varieties of goodness
- The very idea of the scientific divisions of four classes of human society and four orders of life is also inquired about herewith on the basis of individual personal quality
- The world is not false. Factually we have to take so many things from the world for our maintenance, so how we can say that the world is false? Similarly, how can one think of the Lord as being without form?
- The yogesvara, or the master of mystic powers, can exhibit eight kinds of wonders of perfection by becoming smaller than the atom or lighter than a feather, getting anything and everything he desires, going anywhere and everywhere he likes
- There are many yogesvaras having different proficiencies in these wonderful powers, and the topmost of all of them is Lord Siva
- There are two kinds of living entities. There are the ever-liberated, unconditioned living beings as well as the ever-conditioned living beings
- There is a great plan behind the arrangement. Maharaja Pariksit requests the great sage Sukadeva Gosvami to explain all these authoritatively, in accordance with proper understanding
- There is no chance to receive the Vedic knowledge from mental speculators. Therefore, wherever Narada Muni goes, he represents himself as authorized by the Lord, and his appearance is as good as that of the Supreme Lord
- There is no harm if one becomes the richest man in the world by honest dealings, but one should not sacrifice the honest means of livelihood simply to accumulate wealth. Such an endeavor is harmful to devotional service
- They (materialists) would declare that they are themselves God, although in every step and in every action they are dependent on the mercy of the Lord. Therefore a pure devotee may not associate with such gangs of atheists
- They (professional Bhagavatam reciters) are simply interested in maintaining the material establishment of family attachment and earning some material benefits out of the profession
- They (pure devotees of God like Narada and Nityananda prabhu) take the matter very seriously as the order comes from the higher authority, from the representative of the Lord, or from the Lord Himself
- They (pure devotees) became so powerful because they sincerely followed the Bhagavatam principles by regular hearing & worshiping. By such actions the accumulated material lusts, etc., become cleansed by the personal endeavor of the Lord within the heart
- Third-grade devotees should know well that material attachment and seeing the Lord face to face cannot go together
- This (meeting difficulties while engaged in preaching) was exhibited by Lord Nityananda when He delivered the two fallen souls Jagai and Madhai, and similarly Lord Jesus Christ was crucified by the nonbelievers
- Those who are of the opinion that the devotees of the Lord are satisfied with mere sentiments can find in the inquiries of Maharaja Pariksit good lessons as to how inquisitive a pure devotee is to know things in their true perfection
- To be fully engaged in hearing the transcendental narration described in the text of Srimad-Bhagavatam means to constantly associate with the Supreme Soul, Sri Krsna
- To constantly associate with the Supreme Lord Krsna means to be liberated from the qualities of matter
- To hear the activities of the Lord means to associate with the Lord directly, and association with the Lord directly means purification from material contamination. We have already discussed this point in the previous volume
- To learn this science one should take shelter of the representative of Sri Sukadeva and follow in the footsteps of Maharaja Pariksit without foolishly attempting to interpret, thereby committing a great offense at the feet of the Lord
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
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- Under the direction of the bona fide spiritual master, one should see how much service is being executed, and not simply in the matter of rituals
- Undoubtedly the form of the Lord who was seen by Brahma must be transcendental, otherwise how could He simply look upon the creative energy without being touched
- Unmixed devotional service is transcendental and is called para bhakti. It alone can promote a person to the transcendental kingdom of God. Such a transcendental kingdom is not a myth, but is as factual as the moon
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- When He (Krsna) desires to leave this world He creates the pastimes of killing His own family members (Yadu-kula) and remains unaffected by such annihilation
- Whenever the Lord is described as aguna, or without any quality, it does not mean that He has no quality, but that He has no material quality, such as the modes of goodness, passion or ignorance, as the conditioned souls have
- Whether the form seen by Brahma is of the same quality as that of Brahma is a bewildering question, and Maharaja Pariksit wanted to get clear answers from Srila Sukadeva Gosvami