Jolly: Difference between revisions
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[[Category:Jubilant]] | |||
[[Category:Happy]] | |||
[[Category:Happiness and Distress - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 14:26, 10 December 2018
jolly | jolliness | jollity | jollyness
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Jolly"
The following 32 pages are in this category, out of 32 total.
A
- Although we are Brahman and by nature jolly, we have somehow fallen from our constitutional position
- As soon as one becomes self-realized, he becomes jubilant, jolly. So long one identifies with this body, he is unhappy, full of anxiety
- As soon as you come to this (I am not this body, but I am spirit soul.) platform of understanding, then the next stage will be you will be jolly
- As you become self-realized, the symptoms become that you become jolly and free of all anxieties. So long you are not self-realized, you are full of anxieties
- Asses also feel very respectable as a race, and when they run in flocks hither and thither in so-called jollity, it is understood to be a bad sign for human society
B
- Become yourself very convinced of this Krishna philosophy, be always preaching and trying to understand some basic points from different angle of vision, keep the devotees in your temple always satisfied and jolly, and that will be your success
- By discharging devotional service, one will be prasanna-manasah, very jolly mood, always jolly
I
- If you want actually to make yourself jolly, full of happiness, then you should search out your occupation in such a way that it will lead you to the devotional service of the Supreme Lord
- In Krishna Consciousness, because the spirit soul is by nature very jolly and blissful, this jolliness only increases more and more as the bliss of serving Krishna increases more and more
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- In Vrndavana life you will see, everyone is jolly. The birds, trees and the water, the land, the cows, the calves, the inhabitants, the cowherd boys - everyone is happy simply by loving Krsna
- Instead of being envious of a more qualified man, one should be jolly to receive him
O
- One can be very jolly simply by Krsna consciousness. Actually, it is a joyful life. But unless one is trained, one cannot live it
- One immediately becomes jolly (prasannatma) when he comes to understand "I am spirit soul. I am Brahman. I am not this matter." The sign of this joy is that one no longer feels hankering and lamentation
- Our puffed-up condition on account of this body is illusion, because I am not this body. Therefore brahma-bhutah, those who are self-realized, they are prasannatma. Any condition of life they are happy, jolly
S
- So long we are materially engrossed, bodily concept of life, there will be always anxiety. This is the test. Anyone who is in anxiety, means he is materially situated. And anyone who is elevated to the spiritual platform, he is prasannatma. He is jolly
- Spiritual life means ananda, and material life means anxiety. You can distinguish. If you are always put into anxiety, that is material life. And if you are always jolly, that is spiritual life
T
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The trees appeared to be very jolly due to the sweet humming of the bumblebees, and the saffron, which was contained in the lotus flowers, was being thrown into the air
- There were various trees and creepers on all sides of the lake, and there were mad bumblebees humming all about them. The trees appeared to be very jolly due to the sweet humming of the bumblebees
- To be influential in battle, unconquerable, patient, challenging and charitable, to control the bodily necessities, to be forgiving, to be attached to the brahminical nature and to be always jolly and truthful - these are the symptoms of the ksatriya
W
- When he becomes jolly, being situated in sattva-guna, at that time he can understand what is bhagavat-tattva, what is the Absolute Truth, not in the rajo-guna, tamo-guna. That is not possible
- When Lord Siva addresses me as Daksayani I at once become morose, and my jolliness and my smile at once disappear because of our family relationship
- When one comes to understand that "I'm spirit soul," aham brahma, "I'm not this matter," so immediately he becomes jolly, prasannatma. And what is the sign of jolliness? Na socati na kanksati. He has no more any hankering, no more any lamentation
- When one is self-realized that he is not this body, he is the spirit soul, brahma-bhutah, then what are the symptoms? Now, prasannatma: he becomes immediately very jolly
- Without being jolly, one cannot make any tangible progress in KC and without strictly following the regulative principles and chanting the prescribed number of rounds on the beads, nobody can become free from the unhappiness of this material world