God in Vaikuntha: Difference between revisions
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Latest revision as of 09:54, 23 May 2020
Pages in category "God in Vaikuntha"
The following 37 pages are in this category, out of 37 total.
A
- Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuntha immediately sent a chariot to bring the brahmana back home, back to Godhead
- As previously explained, the demon (Hiranyaksa) was originally a servitor of the Lord in Vaikuntha, but somehow or other he fell as a demon. His fight with the Supreme Lord was meant for his liberation
- At last, even when he (Durvasa Muni) approached the Supreme Personality of Godhead in Vaikuntha, he was refused protection. Therefore one should be very careful about committing offenses at the feet of a Vaisnava
B
- Being disappointed even in taking shelter of Lord Siva, Durvasa Muni went to Vaikuntha-dhama, where the Supreme Personality of Godhead, Narayana, resides with His consort, the goddess of fortune
- Brahmaji believed in this art of bhakti-yoga; he believed in the instruction of the Lord to execute tapa, & he discharged the function with great penance & thus achieved the great success of seeing the Vaikunthalokas & the Lord also by personal experience
- By offering food to the Deity and by decorating and serving the Deity, one gets the same result that one derives from serving the Lord personally in Vaikuntha
E
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Everyone should appreciate the service of others. Such are the activities of Vaikuntha. Since everyone is a servant, everyone is on the same platform and is allowed to serve the Lord according to his ability
I
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the Vaikunthalokas the Lord is merciful toward the liberated or nitya-mukta living entities, but in His pastimes in the mortal world He is merciful even to the fallen souls who are nitya-baddha, or conditioned forever
- In Vaikunthaloka the Supreme Personality of Godhead has four hands and decorations like the Srivatsa mark on His chest and the gem known as Kaustubha
- It does not matter to the pure devotee if he has to go to hell to preach. The Supreme Lord lives in the heart of a hog, although the Lord is in Vaikuntha
- It is said the Lord is situated in everyone's heart, so that means Krishna is also in the heart of a hog, and he is also in the heart of a demigod, but that does not mean that God has become a hog, or a demigod, God is always in Vaikuntha
S
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Sometimes the same Vaikuntha forms of the Lord are in the material world also by His grace as Sri Rama, Sri Krsna, Sri Narasimhadeva, etc., and thus the pure devotees also worship them
T
- The aim of life is God realization, God realization, that "There is God, His name is Krsna, His address is Vaikuntha, His number is this, He has got so many friends, He has got so many lovers." Everything we are giving. But still, the rascal will not take
- The Brahma-samhita (BS 5.38) confirms that the Lord is situated even within the atom (andantara-stha-paramanu-cayantara-stham). He is situated in Mathura, in Vaikuntha and in the core of the heart
- The brahmana was then fortunate enough to get an eternal place in Vaikuntha in the association of the Lord and His Laksmis
- The excellence of His rasa-lila at Vrndavana and His householder life with sixteen thousand wives is wonderful even for Narayana in Vaikuntha and is certainly so for other living entities within this mortal world
- The Lord has unlimited forms and bodily features (advaitam acyutam anadim ananta-rupam (BS 5.33)). These are all situated in Vaikuntha
- The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29))
- The original form of the Personality of Godhead is actually the svarupa, or real form, and He eternally resides in the Vaikuntha world (Visnuloka)
- The Supreme Personality of Godhead says: "I am not in Vaikuntha nor in the hearts of the yogis. I remain where My devotees engage in glorifying My activities." It is to be understood that the SP of Godhead does not leave the company of His devotees
- The visva-rupa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuntha forms as Narayana or Krsna
- The whole Vaikuntha existence proclaims that everyone there is a follower of the Lord. The Lord is the chief leader there, without any competition for leadership, and the people in general are all followers of the Lord
- The words (of CC Adi 1.53) pascad aham indicate that the Lord exists after the dissolution of the cosmic manifestation. When the material world is dissolved, the Lord still exists personally in the Vaikunthas
- The words janma na eti (BG 4.9) indicate that these living entities remain in their original, spiritual bodies to enjoy the company of the Supreme Personality of Godhead in the transcendental abodes Vaikuntha and Vrndavana
- This shows how the Lord is all-pervading, in spite of His being locally situated in His abode. Although the Lord was present in Vaikuntha, He was present also in the heart of the brahmana when he was meditating on the worshiping process