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Daksa | Dakṣa | Daksa | Pracetasa | ||
:Dakṣa | |||
[[category:Personalities from Srimad Bhagavatam]] | [[category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Saintly Kings]] | [[Category:Names of Saintly Kings]] | ||
[[Category:Names of Prajapatis]] | [[Category:Names of Prajapatis]] | ||
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Latest revision as of 00:41, 25 June 2017
Daksa | Pracetasa
- Dakṣa
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
B
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S
Pages in category "Daksa"
The following 391 pages are in this category, out of 391 total.
2
A
- A devotee's one qualification is daksa, daksa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things
- A dvija is not an ordinary man but one who has studied Vedic literature from a spiritual master and can discriminate between good and bad. It is supposed that he understands logic and philosophy. Sati put before him (Daksa) sound arguments
- A man becomes the greatest soul by accepting the goodness of others' qualities, but by unnecessarily considering others' good qualities to be bad, you (Daksa) have become the lowest of the fallen souls
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- According to Sri Jiva Gosvami, that Sati quit her body means that she gave up within her heart her relationship with Daksa
- According to the estimation of Daksa, Siva was unclean in habits and not worthy to have the hand of his daughter, Sati, who was so enlightened, beautiful and chaste
- According to the philosophy of Prajapati Daksa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again. Actually, however, this is not a fact
- According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father (Daksa), and ornaments were included
- According to Vedic scriptures, the demigods are eligible to participate in yajnas and share the oblations, but Daksa wanted to avoid them. All sacrifices are intended to pacify Lord Visnu, but Lord Visnu includes all His devotees
- Actually at heart she (Sati) maintained the idea that she would convince her father, Daksa, that it was useless to continue being envious of Lord Siva. That was her main purpose
- Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Daksa
- After being born, Daksa, by the superexcellence of his bodily luster, covered all others' bodily opulence. Because he was very expert in performing fruitive activity, he was called by the name Daksa, meaning "the very expert"
- After describing the descendants of the thirteen wives of Dharma, who were all daughters of Daksa, Maitreya now describes the fourteenth daughter of Daksa, Svaha, and her three sons
- After finishing fighting, the parties would come to a compromise, and everything would be settled. This Daksa yajna was similar to such events
- After finishing their family life, which lasted thousands of years according to the calculations of the demigods, the Pracetas decided to leave home, putting their wife in the charge of a son named Daksa. This is the process of Vedic civilization
- After hearing the instructions of Narada Muni, the Haryasvas, the sons of Prajapati Daksa, decided not to be entangled in materialistic life by begetting hundreds of children and having to take care of them. This would have been unnecessarily entangling
- After hearing the instructions of Narada, the Haryasvas, the sons of Prajapati Daksa, were firmly convinced. They all believed in his instructions and reached the same conclusion
- After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajapati Daksa, He immediately disappeared as if He were an object experienced in a dream
- After the incidents concerning the loss of his many sons, Daksa repented his misunderstanding with Narada Muni
- After you give birth to many hundreds and thousands of children, they will also be captivated by My illusory energy and will engage, like You, in sexual intercourse
- Alas, your father (Daksa) is omniscient, but you (the Haryasvas) do not know his actual order. Without knowing the actual purpose of your father, how will you create progeny?
- All living entities are created by the Supreme Lord according to their past deeds. This includes Brahma and his sons like Daksa, the periodical heads like Vaivasvata Manu and the demigods like Indra, Candra and Varuna
- All of them (great sages and saintly persons) requested him (Daksa) not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All the sons of Prajapati Daksa (the Haryasvas and Savalasvas) had first been raised to the platform of jnana and had then automatically renounced this world
- Although at the same time he remembered the malicious, heart-piercing speeches delivered by Daksa before the guardians of the universal affairs
- Although Daksa was considerably advanced in religious principles, he awaited the blessings of the demigods. Thus the great sacrifice conducted by Daksa ended in harmony and peace
- Although Daksa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted
- Although he (Daksa) spoke like a man in ignorance, he wanted to cover his statements by saying that he was not speaking for impudent and envious reasons
- Although he (Daksa) was the father of such good sons (the Haryasvas), he had lost them all. Certainly this was lamentable
- Although I live in household life with my wife and children, I honestly follow the Vedic injunctions by engaging in fruitive activities to enjoy life without sinful reactions. I have performed deva-yajna, rsi-yajna, pitr-yajna and nr-yajna
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although the men present were very learned brahmanas and demigods, they were afraid of their superior, Daksa, and because they knew that their welcoming Sati would displease him, although in their minds they wanted to receive her, they could not do so
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- Another of Manu's daughters, known as Prasuti, married the son of Brahma named Daksa
- As a dutiful father, he (Daksa) did not hesitate to allow his sons to receive cultural instructions concerning the perfection of life; he depended upon them to choose whether to return home, back to Godhead, or to rot in this material world
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- At the request of Lord Brahma, Prajapati Daksa begot sixty daughters in the womb of his wife Asikni
- At the request of Lord Brahma, Prajapati Daksa, who is known as Pracetasa, begot sixty daughters in the womb of his wife Asikni. All the daughters were very affectionate toward their father
- At this time, Prajapati Daksa observed many inauspicious signs, and he heard from various sources that his second group of sons, the Savalasvas, had followed the path of their elder brothers in accordance with the instructions of Narada
B
- Because Daksa happened to be the father of Sati, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Siva
- Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Daksa yajna
- Because Narada Muni is the most elevated of sadhus, devotees, to deliver Prajapati Daksa he silently tolerated the curse
- Because of her association with Lord Siva, Daksa forgot all his affection for his daughter (Sati), and this very much aggrieved her
- Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a sudra
- Because of the union of these sixty daughters (of Daksa) with various exalted personalities that the entire universe was filled with various kinds of living entities, such as human beings, demigods, demons, beasts, birds and serpents
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Before taking his seat, however, Daksa was very much offended to see Lord Siva sitting and not showing him any respect. At that time, Daksa became greatly angry, and, his eyes glowing, he began to speak very strongly against Lord Siva
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service
- Bhrgu Muni, a great supporter of Daksa, was awarded the beard of the goat's head which was substituted for the head of Daksa
- Both Lord Brahma and Visnu had already known that such events would occur in the sacrificial arena of Daksa, and knowing beforehand, they did not go to the sacrifice
- Brahma is also known as Prajapati, as were some of his later sons. Svayambhuva Manu is also known as Prajapati, as is Daksa, another son of Brahma
- Brahma-bandhu means a person who is born of a brahmana father but whose activities are not up to the standard of the brahmanas. Such a person is not a brahmana but a brahma-bandhu. Daksa proved himself to be a brahma-bandhu
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By his (Kardama Muni's) wife, Devahuti, he had nine daughters, who were distributed to the prajapatis like Daksa Maharaja and many others. The only son of Kardama Muni was Kapiladeva, an incarnation of Krsna
D
- Daksa accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed
- Daksa addressed him (Narada Muni) as papa (the personality of sinful activities) and asadhu (a nonsaintly person)
- Daksa addressed the Supreme Personality of Godhead: My dear Lord, You are transcendental to all speculative positions. You are completely spiritual, devoid of all fear, and You are always in control of the material energy
- Daksa became almost as powerful as Lord Brahma. Consequently, Lord Brahma engaged him in generating population
- Daksa began a sacrifice named vajapeya, and he became excessively confident of his support by Lord Brahma. He then performed another great sacrifice, named brhaspati-sava
- Daksa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasuti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni
- Daksa could defend himself by saying that since he was a Prajapati, the master of many living creatures and one of great officers of great universal affairs, his position was so exalted that Sati should accept his good qualities instead of vilifying him
- Daksa criticized that Narada Muni was an offender to the Lord although he was known as an associate of the Lord
- Daksa gave up his life because of his degraded condition, but because he maintained the same unlimited sexual desires, he underwent austerities by which he satisfied the Supreme Lord, who then gave him unlimited potency for sexual intercourse
- Daksa got up as if he were awakened from deep sleep. In Sanskrit this is called supta ivottasthau. The meaning is that after a man awakens from sleep, he immediately remembers all the duties which he must execute
- Daksa has accepted the body as all in all. Therefore, since he has forgotten the visnu-pada, or visnu-gati, and is attached to sex life only, within a short time he will have the face of a goat
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa offers his respectful obeisances unto the Supreme Personality of Godhead, who is revealed on the platform of suci-sadma
- Daksa prays, "One may think of You (God) as personal, impersonal or imaginary, but I wish to pray to Your Lordship that You fulfill my desires to see You as You actually are
- Daksa regained his previous opulence and again begot thousands and millions of children to fill the three worlds
- Daksa regarded his sons as innocent boys who had been misled when Narada showed them the renounced order of life. Because of all these considerations, Prajapati Daksa charged that Narada Muni was asadhu and should not have adopted the dress of a sadhu
- Daksa said: Narada Muni, you wear the dress of a saintly person, but you are not actually a saint. Indeed, although I am now in grhastha life, I am a saintly person. By showing my sons the path of renunciation, you have done me an abominable injustice
- Daksa the greatest of all kings
- Daksa used the word nirapatrapa, which also can be used in two senses. One sense is "one who is stunted," and another sense is "one who is the maintainer of persons who have no other shelter
- Daksa very carefully points out that material designations cannot be names of the worshipable Lord: yad yan niruktam vacasa nirupitam. Nirukta refers to the Vedic dictionary
- Daksa wanted to worship not an imaginary form, but the supreme form of Lord Krsna
- Daksa was adequately welcomed by the president of the great assembly, Lord Brahma. After offering Lord Brahma respect, Daksa, by the order of Brahma, properly took his seat
- Daksa was extremely angry at Narada because he thought that Narada had done him a great injustice. According to Daksa's opinion, Narada Muni had misled Daksa's inexperienced sons
- Daksa was open to such offenses, and strictly speaking, he was not actually favored by the Supreme Lord. One should not seek the favor of the Lord for unlimited potency in sex life
- Daksa was repentant that on the request of Brahma, who was his father, he had handed over his daughter to a person who, according to his calculation, was nasty. He was so angry that he did not acknowledge that the request was from his father
- Daksa was Sati's father, so instead of killing Daksa she decided that it would be better to destroy the part of his body which was hers. Thus she decided to give up the body of Daksa by the yogic process
- Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters
- Daksa was so hardhearted that he was unworthy to be called an Aryan or brahmana. Thus his ill fame still continues. Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa was the chief progenitor employed by Lord Brahma, and he was a son of Brahma, so he had a high position and was also very proud
- Daksa was very influential and opulent. In his own turn, Daksa engaged other Prajapatis, headed by Marici. In this way the population of the universe increased
- Daksa's sons were being trained to be grhasthas
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, Nandisvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body
- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Diti, daughter of Daksa, being afflicted with sex desire, begged her husband, Kasyapa, the son of Marici, to have intercourse with her in the evening in order to beget a child
- Do you think that greater, more respectable personalities than you, such as Lord Brahma, do not know this inauspicious person who goes under the name Lord Siva?
E
- Either she (Sati) learned yoga from her husband or she was enlightened because she was the daughter of such a great king as Daksa
- Even Lord Brahma, Daksa's father, could not have been saved from the great exhibition of anger because of the misbehavior of Daksa
- Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis (headed by Daksa), the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord
- Everyone has to conquer over sleeping, so that is called daksah. And daksah means expert. Whatever business is entrusted to him, he does it very nicely, daksa
F
- First he (Daksa) begot ten thousand children in the womb of his wife, and when the children were lost - when they returned home, back to Godhead - he begot another set of children, known as the Savalasvas
- Foiled twice in his attempts to increase population, Prajapati Daksa became most angry at Narada Muni and cursed him, saying that in the future he would not be able to stay anywhere
- For a few months the sons of Prajapati Daksa drank only water & ate only air. Thus undergoing great austerities, they recited this mantra: "Let us offer our respectful obeisances unto Narayana, the SPG, who is always situated in His transcendental abode"
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the total material energy; the cows and brahmanas; devotional service; the wives of Soma and Kasyapa, who are all daughters of King Daksa
- From Brahma the other demigods like Daksa, Marici, Manu and many others become incarnated to generate living entities within the universe
- From the mind of Lord Brahma, Marici took birth, and from the semen of Marici, Kasyapa appeared from the womb of the daughter of Daksa Maharaja. From Kasyapa, by the womb of Aditi, Vivasvan took birth
H
- He (Daksa) accused even Brahma of being less intelligent because he had advised Daksa to hand over his beautiful daughter to such a nasty fellow
- He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (Daksa) is a Prajapati, in charge of fathering population, and all his daughters are highly elevated, especially Sati. The word sati means "the most chaste
- He (Daksa) referred to Brahma as paramesthi, the supreme teacher in the universe; because of his temperament of gross anger, he was not even prepared to accept Brahma as his father
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Kasyapa Muni) married thirteen daughters of Prajapati Daksa, and their names are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi
- He (Narada Muni) had delivered Uttanapada's son Dhruva and had even delivered Pracinabarhi, who was engaged in fruitive activities. Nevertheless, he could not deliver Prajapati Daksa
- He (Siva) wanted to reply to this insult, and thus he decided to kill Daksa because he was the cause of the death of Sati
- He gave ten daughters in charity to Yamaraja, thirteen to Kasyapa, twenty-seven to the moon-god, and two each to Angira, Krsasva and Bhuta. The other four daughters were given to Kasyapa. Thus Kasyapa received seventeen daughters in all
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
- He tried to cut the head of Daksa with hymns as well as weapons, but still it was hard to cut even the surface of the skin of Daksa's head. Thus Virabhadra was exceedingly bewildered
- Here, even the demigods, such as Lord Brahma and Lord Siva, and the prajapatis, such as Daksa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- His order is never neglected. Lord Śiva is always pure, and no one but you envies him
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- How could such a misbehaved person as Daksa be a mahatma? A mahatma is supposed to have all the good qualities of the demigods, and thus Daksa, lacking those qualities, could not be called a mahatma; he should instead be called duratma, a degraded soul
- How is it possible that Daksa could be inimical towards such an auspicious personality (as Lord Siva)?
I
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I am very much ashamed of our bodily relationship, and I condemn myself because my body is contaminated by a relationship with a person who is an offender at the lotus feet of the greatest personality
- I am very pleased with you because you are endeavoring to fulfill My desire for the welfare of the entire world
- I feel very much sorry that my body, which is just like a bag, has been produced by you. I shall therefore give it up
- I had no desire to give my daughter to this person, who has broken all rules of civility
- I repeatedly request the management that you must be very expert in managing these temple affairs. Everything to the right point. Not a single farthing should be wasted. A Vaisnava must be daksa, expert in everything. This is no excuse
- If one hears and again narrates, with faith and devotion, this story of the Daksa yajna as it was conducted by the Supreme Personality of Godhead, Visnu, then certainly one is cleared of all contamination of material existence, O son of Kuru
- Impelled by the illusory energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of Pancajani (Asikni). My dear King (Pariksit), these sons were called the Haryasvas
- In days long ago, our father, the most opulent Daksa, who was affectionate to his daughters, asked each of us separately whom we would prefer to select as our husband
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In speaking against Lord Siva, Daksa tried to pacify the assembly by presenting in a very tactful way that he was going to speak about the manners of gentle persons
- In spite of his being so stronghearted, he (Daksa) was perturbed when he saw the various disturbances created by the gigantic black demon
- In the First Chapter of this Fourth Canto there are descriptions of the three daughters of Svayambhuva Manu and their descendants. The next six chapters describe the sacrifice performed by King Daksa and how it was spoiled
- In the womb of that girl the Pracetas all begot a son named Daksa, who filled the three worlds with living entities
- In this verse (SB 4.4.27) it is stated that by such meditation she (Sati) became free from all contamination. What was that contamination? The contamination was her concept of the body derived from Daksa, but she forgot that bodily relationship in trance
- In this verse (SB 4.5.12) Daksa has been described as mahatma. The word mahatma has been commented upon by different commentators in various manners
- In those days (during the time of Daksa) this (the place where the River Sindhu (now the Indus) meets the Arabian Sea) was the site of a holy lake named Narayana-saras, where there were many saintly persons
- Influenced by the external energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of his wife, Pancajani. These sons, who were all of the same character and mentality, were known as the Haryasvas
- Insulted, he had to give up that body, and in the sixth manvantara, called the Caksusa manvantara, he was born of the womb of Marisa as Daksa
- It appears from the exchange of Daksa's head that the modern scientific theory that the brain substance is the cause of all intelligent work is not valid
- It appears that all the members of the assembly, including Lord Brahma, requested him (Daksa) not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger
- It is said that when a man desires to quit his body he dresses in saffron garments. Therefore it appears that Sati changed her dress, indicating that she was going to quit the body given her by Daksa
- It is specifically said here (in SB 4.7.8) that Daksa's body was joined to the head of an animal - a goat
- It is to be understood that the Hamsa-guhya prayers were not composed by Daksa, but were existing in the Vedic literature
- It may be argued that since Daksa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another
- It may be asked why Narada Muni stayed in the presence of Prajapati Daksa and tolerated all his accusations and curses. Was that for Daksa's deliverance? The answer is yes
- It was astonishing that Daksa, who was Prajapati, the maintainer of all living entities, was so disrespectful to his own daughter, Sati, who was not only chaste but was also a great soul, that she gave up her body because of his neglect
- It was good for Daksa to have died in the fight because if he had lived he would have committed such offenses at the lotus feet of great personalities again and again
- It was the duty of Daksa to look after the maintenance and comforts of all living entities because he was situated as Prajapati, the governor of all living entities
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
K
- Kasyapa: One of the prajapatis, the son of Marici and one of the sons-in-law of Prajapati Daksa. He is the father of the gigantic bird Garuda, who was given elephants and tortoises as eatables
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
- King Daksa is addressed here (in SB 4.4.12) by his daughter Sati as dvija, twice-born. Twice-born refers to the higher classes of men, namely the brahmanas, ksatriyas and vaisyas
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Daksa was deeply engrossed in a misconception because he identified the body with the soul. He offended the lotus feet of Lord Siva because he thought that his body, being the father of the body of Sati, was superior to Lord Siva's
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
L
- Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Brahma therefore engaged Daksa in the work of generating living entities and maintaining them. In due course of time, Daksa also engaged other Prajapatis (progenitors) in the process of generation and maintenance
- Lord Brahma, being the creator of all living beings in the universe, is originally the father of several well-known sons, like Daksa, the catuh-sanas, and Narada
- Lord Narayana, along with His partial manifestation Nara, appeared in this world through the daughter of Daksa Maharaja known as Murti. He was begotten by Dharma Maharaja for the benefit of all living entities
- Lord Siva understood that Sati, being the youngest daughter of Daksa, could present the case of Lord Siva's purity of purpose and would thus be able to mitigate the misunderstanding between Daksa and himself. But such a compromise was not attained
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lord Visnu is omniscient, and He therefore knew what would happen at Daksa's sacrificial arena. For this reason neither Narayana nor Lord Brahma attended the great sacrifice performed by Daksa
- Lust, anger and passion make a man crazy, even though he be as great as Daksa
M
- Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Daksa, in great anger, cursed Lord Siva and then left the assembly and went back to his home
- Maitreya said: I have heard that after giving up the body she had received from Daksa, Daksayani (his daughter) took her birth in the kingdom of the Himalayas. She was born as the daughter of Mena. I heard this from authoritative sources
- Maitreya the sage told Vidura: O annihilator of enemies, while thus speaking to her father in the arena of sacrifice, Sati sat down on the ground and faced north
- Manu himself, his sons Priyavrata and Uttanapada, the demigods created by Daksa, and the rsis like Marici were all partial incarnations of the Lord during the reign of Svayambhuva Manu
- Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha, Daksa, and the tenth son, Narada, were thus born (from Brahma)
- May that Supreme Personality of Godhead, whose form is eternal and full of knowledge and bliss, be merciful to me
- My dear Daksa Dvija, I am the original PG, but in order to create, maintain and annihilate this cosmic manifestation, I act through My material energy, and according to the different grades of activity, My representations are differently named
- My dear King, all the sons of Prajapati Daksa were alike in being very gentle and obedient to the orders of their father. When their father ordered them to beget children, they all went in the western direction
- My dear King, I shall fully explain to you the Hamsa-guhya prayers, which were offered to the Supreme Personality of Godhead by Daksa, and I shall explain how the Lord was pleased with him for those prayers
- My dear lord, by your mercy the performer of the sacrifice (King Daksa) may get back his life, Bhaga may get back his eyes, Bhrgu his mustache, and Pusa his teeth
- My dear lord, Your Lordship has introduced the system of sacrifices through the agency of Daksa, and thus one may derive the benefits of religious activities and economic development
- My dear Prajapati Daksa, you have performed extreme austerities for the welfare and growth of the world. My desire also is that everyone within this world be happy
- My dear white-complexioned wife, it is clear that of the many daughters of Daksa you are the pet, yet you will not be honored at his house because of your being my wife. Rather, you will be sorry that you are connected with me
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- Nandisvara's curse was that anyone who supported Daksa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead
- Narada Muni advised Prajapati Daksa's second group of sons to follow their elder brothers and be promoted to the spiritual world
- Narada Muni advised the Haryasvas, the sons of Prajapati Daksa, that instead of begetting progeny, it would be better to leave and achieve the perfection of spiritual understanding according to the instructions of the sastras
- Narada Muni described to the boys (the Haryasvas) their ultimate goal of life and advised them not to become ordinary karmis to beget children. Thus all the sons of Daksa became enlightened and left, never to return
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada Muni expected that after delivering his curse, Daksa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaisnava and be delivered
- Narada Muni spoke to the Haryasvas, the sons of Prajapati Daksa, about ten allegorical subjects - the king, the kingdom, the river, the house, the physical elements and so forth
- Narada Muni taking advantage of their highly elevated position in austerity, instructed them (Daksa's sons) to become Vaisnavas in the renounced order. This is the duty of Narada Muni and his followers
- Narada Muni was accused by Prajapati Daksa that, You are traveling in the dress of a sadhu, but you are the most sinful man. You have turned my sons in the renounced order of life to become beggar, without any advancement, without any enjoyment
- Narada Muni was completely right in instructing the sons of Prajapati Daksa (the Haryasvas and Savalasvas) to renounce this material world immediately and take shelter of the Supreme Personality of Godhead
- Narada Muni was cursed by Daksa that he could not stay anywhere very long and this only increases his preaching. So you also increase your preaching and be more merciful to a greater number of persons
- Narada Muni's purpose was to get the sons of Prajapati Daksa to divert their attention toward spiritual realization instead of involving themselves in the ordinary but complicated affairs of propagation
- Narada Muni, being fully qualified, was fixed in tolerance, he accepted Daksa's curse (in the future he would not be able to stay anywhere)
- Narada was born from the deliberation of Brahma, which is the best part of the body. Vasistha was born from his breathing, Daksa from a thumb, Bhrgu from his touch, and Kratu from his hand
- Nevertheless, although the living being is completely aware of them, he is unable to see the Supreme Being, who is omniscient and unlimited. I therefore offer my respectful obeisances unto Him
- Now please hear from me the names of all these daughters and their descendants, who filled all the three worlds
O
- O holy sage, tell me how the worshipful Ruci and Daksa, the son of Brahma, generated children after securing as their wives the other two daughters of Svayambhuva Manu
- O King Pariksit, Narada Muni approached these sons of Prajapati Daksa, who were engaged in tapasya to beget children, and spoke enigmatic words to them just as he had spoken to their elder brothers
- O King, being thus informed by the demigods, the most powerful Lord Brahma, accompanied by Bhrgu, Daksa and other great sages, immediately started for the place where Hiranyakasipu was performing his penances and austerities
- O My (Visnu's) dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O My dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O sons of Daksa (the Savalasvas), please hear my (Narada Muni's) words of instruction attentively. You are all very affectionate to your elder brothers, the Haryasvas. Therefore you should follow their path
- O sons of Daksa, please hear my words of instruction attentively. You are all very affectionate to your elder brothers, the Haryasvas. Therefore you should follow their path
- Of the other ten daughters (of Daksa), four were given to Kasyapa and two each to Bhuta, Angira and Krsasva
- On all the planets within this universe, the varieties of living entities, moving and nonmoving, including the demigods, demons and human beings, were all generated from the daughters of Maharaja Daksa
- One should not think that Daksa received the favor of the Lord by receiving the facilities for unlimited sex. Later verses will reveal that Daksa again committed an offense, this time at the lotus feet of Narada
- One who is Krsna conscious, he is conscious of everything and he knows how to deal with them. That is called daksa. Not that "Because I have become Krsna conscious I have no knowledge in other things." No
- Ordered by their father (Daksa) to create more and more population, the Haryasvas went west to the place where the River Sindhu (now the Indus) meets the Arabian Sea
- Other sages and learned brahmanas were present, but they were not envious of Lord Siva, although they were all dependent on Daksa. Therefore no one but Daksa could be envious of Lord Siva. That was the accusation of Sati
- Our well-wishing father, Daksa, after knowing our intentions, handed over thirteen of his daughters unto you, and since then we have all been faithful
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- Parents sometimes dislike our movement, just as Prajapati Daksa disliked the activities of Narada and accused Narada of dishonesty
- Pracetasa, Daksa offers prayers unto the Transcendence, not to anyone within the material creation. Only fools and rascals think God a material creation. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.11
- Prajapati Daksa argued that although the renounced order is recommended for liberation, one cannot attain liberation unless one fulfills his obligations to the demigods, the saints and his father
- Prajapati Daksa begot one thousand more sons, known as the Savalasvas, in the womb of his wife Pancajani
- Prajapati Daksa begot sixty daughters in the womb of his wife Asikni. These daughters were given in charity to various persons to increase the population
- Prajapati Daksa begot ten thousand sons, called the Haryasvas, in the womb of Pancajani (Asikni)
- Prajapati Daksa condemned Narada Muni because Narada, a brahmacari who could beg from door to door, had made sannyasis of Daksa's sons, who were being trained to be grhasthas
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prajapati Daksa continued: Thus committing violence against other living entities and yet claiming to be an associate of Lord Visnu, you are defaming the Supreme Personality of Godhead
- Prajapati Daksa could not see the exaltedness of the duties Narada Muni performed in relation to his sons. Unable to appreciate Narada Muni's behavior, Daksa accused Narada of being asadhu
- Prajapati Daksa cursed Narada Muni by saying that although he had the facility to travel all over the universe, he would never be able to stay in one place. In the parampara system from Narada Muni, I have also been cursed
- Prajapati Daksa did not make propaganda against Narada Muni, but later, as we shall see, Daksa cursed Narada Muni for his benevolent activities. This is the way of materialistic life
- Prajapati Daksa is trying to benefit the conditioned souls by begetting them to give them a life with a chance for liberation. Liberation means surrender to Krsna
- Prajapati Daksa is very expert in begetting children, and Narada Muni is very expert in delivering all the conditioned souls back home, back to Godhead
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Prajapati Daksa said: The SPG is transcendental to the illusory energy and the physical categories it produces. He possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- Prajapati Daksa saw Narada before him because Narada had personally come to deliver him. Narada Muni took the opportunity to approach Prajapati Daksa in his bereavement because the time of bereavement is a suitable time for appreciating bhakti-yoga
- Prajapati Daksa sent his second group of sons for cultural improvement, despite the risk that because of the instructions of Narada they might become as intelligent as their older brothers
- Prajapati Daksa sent his second group of sons to the same place where his previous sons had attained perfection. He did not hesitate to send his second group of sons to the same place, although they too might become victims of Narada's instructions
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Prajapati Daksa was certainly a sadhu because he had executed such great austerities that the Supreme Personality of Godhead, Lord Visnu, had appeared before him. Nevertheless, he had a fault-finding mentality
- Prajapati Daksa was correct in stating that changing one's dress cannot detach one from this material world
- Prajapati Daksa was not an ordinary man; he had accumulated the results of many pious activities
- Prajapati Daksa was right in pointing out this defect (of false renunciation), but he did not know that Narada Muni had aroused the spirit of renunciation in the Haryasvas and Savalasvas through full knowledge. Such enlightened renunciation is desirable
- Prajapati Daksa was so named because he was very expert in begetting children. The word daksa means "expert
- Prajapati Daksa's accusation that Narada had not actually elevated his sons to the platform of knowledge was not factual. All the sons of Prajapati Daksa had first been raised to the platform of jnana and had then automatically renounced this world
- Prajapati Daksa, who was very sad at the loss of his sons (the Haryasvas), begot one thousand more sons in the womb of his wife, Pancajani, and ordered them to increase progeny
- Prasuti could understand that the dangers ahead resulted not only from Daksa's having neglected her daughter (Sati), but also because of his neglecting the prestige and honor of Lord Siva
- Prasuti, being a softhearted woman, could immediately understand that the imminent danger approaching was due to the impious activity of hardhearted Prajapati Daksa
- Prasuti, the wife of Daksa, along with the other women assembled, became very anxious and said: This danger has been created by Daksa because of the death of Sati, who, even though completely innocent, quit her body as her sisters looked on
- Prasuti, the wife of Daksa, implored the Lord to turn the priests into Vaisnavas instead of simply fruitive workers performing sacrifices for some material benefits
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
S
- Sati did not accept the greetings offered by her sisters and mother, for she was not at all satisfied by her father's silence. Sati was the youngest child of Daksa, and she knew that she was his pet
- Sati herself could have killed her father, Daksa, because she is the personified material energy and has immense power to kill and create within this material universe
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet
- Sati said that the opulence possessed by her husband could not be understood by materialistic persons like Daksa and his followers, who were flatterers and were engaged in fruitive activities. Her husband's position was different
- Sati said to Lord Siva: I also (like my sisters) desire to decorate myself with the ornaments given to me by my father (Daksa) and go there (the great sacrificial ceremony of Daksa) with you to participate in that assembly
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Sati said: Although he (Siva) appears inauspicious, why do personalities like Brahma respect the dust of his lotus feet and place on their heads with great respect those very garlands which are condemned by you - Daksa
- Sati tried her best to mitigate the misunderstanding between the son-in-law and the father-in-law by coming to her father's house, even without an invitation, and at that time Daksa should have received her, forgetting all past misunderstandings
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Sati was the daughter of a great king, Daksa, and because his youngest daughter, Sati, selected as her husband Lord Siva, King Daksa was not very much satisfied with her
- Sati's body was not ordinary, but still she decided to give it up because it was the source of unhappiness because of its connection with Daksa. This severe example set by Sati is to be followed
- Sati's mother (Prasuti) could understand how much Sati had been pained by the insult of her father. Sati had been present along with the other daughters, and Daksa had purposely received all of them but her because she happened to be the wife of Lord Siva
- Satidevi decided to quit the body she had obtained from Daksa's body, and she wanted to transfer herself to another body so that she might have completely uncontaminated association with Lord Siva
- Seeing that wonderful and effulgent form of the Supreme Personality of Godhead, Prajapati Daksa was first somewhat afraid, but then he was very pleased to see the Lord, and he fell to the ground like a stick (dandavat) to offer his respects to the Lord
- She (Sati) immediately transferred herself into the womb of Menaka, her future mother. She gave up the body she had received from Daksa and immediately transferred herself to another, better body
- She especially condemned her father, speaking against him in the presence of all
- Simply upon hearing the word daksayani, Sati felt afflicted because of reference to the context because her body was the symbol of all offensiveness with which Daksa was endowed. Since her body was a source of unhappiness, she decided to give it up
- Since Daksa's sons (Haryasvas and Savalasvas) had not liberated themselves from these three debts (obligations to the demigods, the saints and their father), how could Narada Muni have led them to the renounced order of life?
- Since Narada Muni is an approved saintly person, when cursed by Daksa he replied, "tad badham: Yes, what you have said is good. I accept this curse." He could have cursed Daksa in return, but because he is a tolerant and merciful sadhu, he took no action
- Since Narada Muni was a great saint and Vaisnava, he tolerated all such accusations from Prajapati Daksa. He merely performed his duty as a Vaisnava by delivering all the sons of Prajapati Daksa, enabling them to return home, back to Godhead
- Since Prajapati Daksa was a karmi, he could not appreciate the great service Narada Muni had rendered his eleven thousand sons
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since Sati was the representation of the external potency of the Lord, it was in her power to vanquish many universes, including many Daksas
- Since their hearts (of materialistic persons engaged in fruitive activities) are always filled with anxiety, it is understood that they have already been killed by providence. Thus Lord Siva, as a self-realized Vaisnava, was advised not to kill Daksa
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- Siva is described herein (SB 4.4.26) as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- Siva was directly in contact with the Supersoul and was honored and given a better sitting place than he (Daksa). There were many other reasons also - for the enmity between Lord Siva and Daksa
- Sri Sukadeva Gosvami said: The Supreme Personality of Godhead, Hari, who is extremely affectionate to His devotees, was very pleased by the prayers offered by Daksa, and thus He appeared at that holy place known as Aghamarsana
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- Srila Visvanatha Cakravarti Thakura remarks that Daksa was given the facility for unlimited sexual intercourse
- Srila Visvanatha Cakravarti Thakura says that after being insulted by Prajapati Daksa, Narada Muni should have left immediately, but he purposely stayed to hear all Daksa's strong words so that Daksa might be relieved of his anger
- Such demigods are known as the controller of directions, the controller of air, the sun-god, the father of Daksa Prajapati, the Asvini-kumaras, the fire-god, the King of heaven, the worshipable deity in heaven, the chief of the Adityas, and Brahmaji
- Sukadeva Gosvami continued: O best of the advanced Aryans, after saying this much to the sons of Prajapati Daksa, Narada Muni, whose merciful glance never goes in vain, left as he had planned
- Sukadeva Gosvami continued: Please hear from me with great attention how Prajapati Daksa, who was very affectionate to his daughters, created different types of living entities through his semen and through his mind
- Svayambhuva had two daughters, Akuti and Prasuti. The Prajapati Ruci married Akuti, and Daksa married Prasuti. These couples and their children produced immense numbers of children to populate the entire universe
- Svayambhuva Manu handed over his daughter Prasuti to the son of Brahma named Daksa, who was also one of the progenitors of the living entities. The descendants of Daksa are spread throughout the three worlds
T
- Ten of Daksa's daughters given to Yamaraja
- Ten of the daughters (of Daksa) were given in marriage to Dharmaraja, thirteen to Kasyapa Muni, and twenty-seven to the moon-god, Candra. In this way fifty daughters were distributed
- The age is so fallen that if one can maintain one wife and a few children, oh, he is Daksa Maharaja. Daksa Maharaja is called . . . Daksa means he was very expert in begetting children and maintaining them
- The Agnisvattas, the Barhisadas, the Saumyas and the Ajyapas are the Pitas. They are either sagnika or niragnika. The wife of all these Pitas is Svadha, who is the daughter of King Daksa
- The answer to that argument is that Sati was not vilifying but defending. If possible she should have cut out Daksa's tongue because he blasphemed Lord Siva
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The brain substance of Daksa and that of a goat are different, but Daksa still acted like himself, even though his head was replaced by that of a goat
- The chaste lady Sati, the daughter of Daksa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father
- The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all
- The conditioned soul has desires, and the Supreme Soul fulfills them, but the conditioned soul is unable to see the Supreme Soul. Thus Prajapati Daksa offers his obeisances to the Supreme Soul, the Supersoul, even though unable to see Him
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The controversy of the Daksa-yajna took place in the Svayambhuva manvantara period. As a result, Daksa was punished by Lord Siva, but by virtue of his prayers to Lord Siva he became eligible to regain his former opulence
- The death of Sati because of her being neglected by Daksa, her father, was most astonishing to all the great demigods of the universe
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The first curse by Nandisvara was that anyone supporting Daksa was foolishly identifying himself with the body, and therefore, because Daksa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge
- The followers of Lord Siva, the ghosts, were ready to injure or kill Daksa, but Sati stopped them by her order
- The four sons of Usinara were Sibi, Vara, Krmi and Daksa, and from Sibi again came four sons, named Vrsadarbha, Sudhira, Madra and Kekaya. The son of Titiksu was Rusadratha. From Rusadratha came Homa; from Homa, Sutapa; and from Sutapa, Bali
- The great Lord Brahma was able to create nine personalities because of these austerities, including you, to help him in the functions of creation
- The great sage Maitreya said to Vidura: My dear Vidura, as soon as King Daksa offered the clarified butter with Yajur Veda mantras in sanctified meditation, Lord Visnu appeared there in His original form as Narayana
- The Haryasvas abided by the order of Narada Muni, but when news of this was brought to Prajapati Daksa, the prajapati, instead of being happy with the actions of Narada Muni, was extremely sorrowful
- The Haryasvas did not consider pious and impious activities. Their materialistic father (Daksa) had instructed them to increase the population, but because of the words of Narada Muni, they could not heed that instruction
- The Haryasvas, the sons of Prajapati Daksa, could immediately understand the purport of Narada's instructions. Our Krsna consciousness movement is especially meant for such enlightenment
- The Haryasvas, the sons of Prajapati Daksa, were certainly well behaved, learned and advanced, and in accordance with the order of their father they went to perform austerities to beget good sons for their family
- The Haryasvas, the sons of Prajapati Daksa, were very well behaved, cultured sons, but unfortunately, because of the instructions of Narada Muni, they deviated from the order of their father
- The Kimpurusas are descendants of a daughter of Daksa. When Maharaja Yudhisthira performed a horse sacrifice yajna, the inhabitants of these countries were also present to take part in the festival, and they paid tributes to the Emperor
- The king's punishment of a murderer is appropriate. lf those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahma explained to the demigods that it was good for Daksa to have been killed
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord offered him (Daksa) the daughter of Pancajana named Asikni, who was suitable for Maharaja Daksa to enjoy in sex. Indeed, Daksa received his name because he was very expert in sex life. After awarding this benediction, Lord Visnu disappeared
- The Lord says to Daksa, "You desire to benefit all living entities, and that is also My desire." The living entities who come in contact with the material world are meant to be corrected
- The Lord told Daksa in this verse (SB 6.4.52), "This girl is offered to you only for sex life to beget children, not for any other purpose. She is very fertile, and therefore you will be able to have as many children as you can beget
- The material field is so unsteady that even personalities like Nandisvara, Daksa and many of the brahmanas present were infected by the atmosphere of anger
- The most powerful Lord Brahma, the father of all progenitors; Lord Siva; Manu, Daksa and the other rulers of humankind; the four saintly first-class brahmacaris headed by Sanaka and Sanatana; the great sages Marici, Atri, Angira
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The names of the thirteen daughters of Daksa who were given to Dharma are Sraddha, Maitri, Daya, Santi, Tusti, Pusti, Kriya, Unnati, Buddhi, Medha, Titiksa, Hri and Murti
- The opulence we possess is impossible for either you or your flatterers to imagine, persons who engage in fruitive activities by performing great sacrifices are concerned with satisfying their bodily necessities by eating foodstuff offered as a sacrifice
- The position of Lord Siva is accepted by Lord Brahma, so Daksa, Sati's father, should also recognize him. That was the point of Sati's statement
- The reason is that Sati's father, Daksa, used to rebuke Lord Siva in spite of Siva's faultlessness. Consequently, before attaining a mature age, Sati gave up her body by dint of yogic mystic power
- The residence of Siva was not on this planet but somewhere in outer space, or how could Sati have seen the airplanes coming from different directions towards this planet and heard the passengers talking about the great sacrifice being performed by Daksa
- The sons of Daksa followed their elder brothers. Not attempting to produce children, they engaged themselves in Krsna consciousness
- The sons of Daksa repeatedly say, kim asat-karmabhir bhavet: "What is the use of impermanent fruitive activities
- The Supreme Lord is beyond the creation of this material world, for He is the source of the material qualities and creation. As the cause of all causes, He exists before the creation & after the creation. I wish to offer my respectful obeisances unto Him
- The third curse inflicted by Nandisvara on the brahmanas who supported Daksa is completely functioning in the age of Kali
- The wife of Daksa (Prasuti) prayed as follows: My dear Lord, it is very fortunate that You have appeared in this arena of sacrifice. I offer my respectful obeisances unto You, and I request that You be pleased on this occasion
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word daksayani means "the daughter of King Daksa." Sometimes, when there was relaxed conversation between husband and wife, Lord Siva used to call Sati "the daughter of King Daksa"
- The word daksayani means "the daughter of King Daksa." Sometimes, when there was relaxed conversation between husband and wife, Lord Siva used to call Sati: the daughter of King Daksa
- The word daksyam, meaning "famous for pious activities," comes from daksa, which means "expert." In Kali-yuga one will be considered expert if he can maintain a family consisting of himself, his wife, and one or two children
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word mahatma to describe the qualifications of Daksa is used sarcastically
- The word sati means "the most chaste." Whenever there is consideration of chastity, Sati, this wife of Lord Siva and daughter of Daksa, is considered first
- Then Virabhadra saw the wooden device in the sacrificial arena by which the animals were to have been killed. He took the opportunity of this facility to behead Daksa
- Then Virabhadra, the giantlike personality, sat on the chest of Daksa and tried to separate his head from his body with sharp weapons, but was unsuccessful
- There are many causes, high and low, but since He is the cause of all causes, He is well known as the Supreme Brahman who existed before all activities. He is one without a second and has no other cause. I therefore offer my respects unto Him
- There are many Prajapatis - Brahma, Daksa and Manu are sometimes known as Prajapatis - and Barhisat, the son of Havirdhana, became one of them
- There was a tumultuous roaring all over the universe in the societies of the demigods of different planets because Sati was the daughter of Daksa, the greatest of all kings, and the wife of Lord Siva, the greatest of all demigods
- There was no need to offer respect to his (Daksa's) body, for that is not directed by any Vedic injunction
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- These great personalities (Marici, Daksa and Vasistha) arranged for a great sacrifice, for which demigods like Indra and the fire-gods assembled with their followers. Lord Brahma and Lord Siva were also present
- These twenty-seven elements constitute the external energy of the Lord. Great yogis meditate upon the Lord, who is situated as the Supersoul, Paramatma, within the core of the heart. May that Supersoul be pleased with me
- They will also be able to give Me presentations in devotion because of My mercy to you and them
- This (Maharaja Gaya utilizing all the resources of the earth to benefit his citizens) was possible because he was bathed in sanctified water by the honest daughters of Daksa
- This consideration (Daksa had purposely received all other sisters but Sati) convinced the wife of Daksa of the danger which was now ahead, and thus she knew that Daksa must be prepared to die for his heinous act
- This is confirmed herein (SB 4.7.36) by the wife of Daksa: "Without Your presence (Lord Visnu) , the grandeur of this sacrificial ceremony is useless, just as a body without the head, however decorated it may be, is useless
- This mentality of Prajapati Daksa still continues even today. When young boys join the Krsna consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Krsna consciousness movement
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This yajna (to chant Hare Krsna) performance confirms that Lord Caitanya Mahaprabhu is Visnu Himself. As Lord Visnu appeared at the Daksa yajna long, long ago, Lord Caitanya has appeared in this age to accept our sankirtana-yajna
- Thus begins the history of a great sacrifice performed by the leaders of the universal creation, namely Marici, Daksa and Vasistha
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus worshiping Lord Visnu by the ritualistic performance of sacrifice, Daksa was completely situated on the religious path. Moreover, all the demigods who had assembled at the sacrifice blessed him that he might increase his piety, and then they left
- Thus, in order to give up her body, which had been so respectfully and affectionately seated on the lap of Lord Siva, who is worshiped by great sages and saints, Sati, due to anger towards her father, began to meditate on the fiery air within the body
- To derive personal material benefits for sense gratification is the reason persons like Daksa and his followers perform sacrifices. Such sacrifices are condemned here as a labor of love without actual profit. This is confirmed in Srimad-Bhagavatam
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
U
- Unfortunately, Prajapati Daksa, the father of the Haryasvas and Savalasvas, did not understand the great service rendered by Narada Muni
- Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Siva and Daksa, because of which the goddess Sati gave up her body
V
- Vidura inquired: Why was Daksa, who was so affectionate towards his daughter, envious of Lord Siva, who is the best among the gentle? Why did he neglect his daughter Sati?
- Vidura questioned the sage Maitreya as to the cause of the misunderstanding between Lord Siva and Daksa. Another question is why the strife between Daksa and his son-in-law caused Sati to destroy her body
- Vidura was astonished. "Daksa is such a great man," he thought, "and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them?"
- Virabhadra, instead of sacrificing animals with the wooden device, immediately beheaded Daksa, to the astonishment of everyone
- Viraraghava Acarya has indicated that this word mahatma means "steady in heart." That is to say that Daksa was so stronghearted that even when his beloved daughter was prepared to lay down her life, he was steady and unshaken
W
- Wanting to prove that he had been magnanimous to Narada Muni, Prajapati Daksa stressed that when Narada had misled his first sons, Daksa had taken no action; he had been kind and tolerant
- We can exhibit our opulences simply by desiring to do so. This can be achieved only by great personalities who are renounced, self-realized souls
- What then is to be said of your destroying the Daksa-yajna, Tripurasura and the kalakuta poison? Such activities cannot be subject matters for prayers offered to you
- When a man becomes too proud of his material possessions, he can perform any disastrous act, and therefore Daksa acted out of false prestige. That is described in this chapter
- When Daksa heard this news, which was brought to him by Narada Muni, he began to lament. Although he was the father of such good sons, he had lost them all. Certainly this was lamentable
- When Daksa, the leader of the Prajapatis, entered that assembly, his personal bodily luster as bright as the effulgence of the sun, the entire assembly was illuminated, and all the assembled personalities became insignificant in his presence
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When Lord Brahma appointed Daksa the chief of all the Prajapatis, the progenitors of population, Daksa became very much puffed up
- When Lord Visnu accepted the oblations offered in the sacrifice, Daksa, the Prajapati, began with great pleasure to offer respectful prayers unto Him
- When Prajapati Daksa saw the Supreme Lord in his presence, he simply fell flat, unable to speak or ask Him for anything
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When Sati, with her followers, reached the arena, because all the people assembled were afraid of Daksa, none of them received her well
- When she (Sati) marked the insult, she became greatly angry, and she looked at her father so angrily that Daksa appeared to burn in her vision
- When she (Sati) was unable to convince her father, she gave up the body he had given her
- Whenever she (Sati) met her father (Daksa), he unnecessarily criticized her husband, although Lord Siva was faultless. Because of this, before attaining a mature age Sati gave up the body given by her father, Daksa, and she could not produce a child
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- While all the people talked amongst themselves, Daksa saw dangerous omens from all sides, from the earth and from the sky
- While people were talking among themselves about the wonderful voluntary death of Sati, the attendants who had come with her readied themselves to kill Daksa with their weapons
- Why, then, was Daksa, who offered his beloved daughter to such a gentle personality, inimical towards Lord Siva so intensely that Sati, the daughter of Daksa and wife of Lord Siva, gave up her body?
- With his mind, Prajapati Daksa first created all kinds of demigods, demons, human beings, birds, beasts, aquatics and so on
Y
- You are an offender at the lotus feet of Lord Siva, and unfortunately I have a body produced from yours
- You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere