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12:3012:30, 8 May 2025 diff hist +19‎ The Mayavadi sannyasis do not know how to engage everything in the service of the Lord. Because they have no devotional training, they think material objects to be untouchable ‎No edit summary current
12:3012:30, 8 May 2025 diff hist +19‎ The Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case ‎No edit summary current
12:3012:30, 8 May 2025 diff hist +38‎ Sri Caitanya accepted Sridhara Svami, who was a tridandi-sannyasi, but the Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case ‎No edit summary current
12:3012:30, 8 May 2025 diff hist +6‎ Sannyasis of the Mayavadi-sampradaya always think themselves to be situated in a very much elevated spiritual order, but Lord Caitanya, in order to teach them how to become humble and meek, accepted Himself as belonging to a lower sampradaya of sannyasis ‎No edit summary current
11:2911:29, 8 May 2025 diff hist +6‎ One should not accept the sannyasa order of the Mayavada school, which has practically no meaning. We find many Mayavadi sannyasis simply loitering in the street thinking themselves Brahman or Narayana and spending all day and night begging ‎No edit summary current
11:0811:08, 8 May 2025 diff hist −13‎ Mayavadi sannyasis who falsely think of themselves as liberated from the clutches of maya are called vimukta-maninah. Actually, they are not liberated, but they think that they have become liberated and have become Narayana Himself ‎No edit summary current
11:0111:01, 8 May 2025 diff hist +6‎ Mayavadi sannyasis always think of themselves as real sannyasis and consider sannyasis of the Vaisnava order to be brahmacaris ‎No edit summary current
11:0011:00, 8 May 2025 diff hist +19‎ Mayavadi sannyasis address one another as Narayana because they think that they are all going to be Narayana or merge with Narayana in the next lifes ‎No edit summary current
08:2808:28, 8 May 2025 diff hist +38‎ Mayavadi sannyasis, not knowing that Sri Caitanya Mahaprabhu was a tridandi, think of Caitanya Mahaprabhu as an ekadandi-sannyasi. This is due to their vivarta, bewilderment ‎No edit summary current
08:0408:04, 8 May 2025 diff hist +38‎ In Vrndavana we have seen many Mayavadi sannyasis who do not even come to the temple of Govindaji, Gopinatha or Madana-mohana because they think that such temples are maya. Therefore they are called Mayavadis ‎No edit summary current
07:5307:53, 8 May 2025 diff hist +57‎ Category:Mayavadi Theory ‎No edit summary current
07:3207:32, 8 May 2025 diff hist +123‎ N Category:Mayavadi Theory ‎ Created page with "*Pages relevant to - mayavadi theory Category:Mayavadis Category:Theory Category:All Categories - Vaniquotes"
07:2907:29, 8 May 2025 diff hist −14‎ Cutting into different individual souls (as proposed by the Mayavadi theory) would make the Supreme cleavable or changeable, against the principle of the Supreme Soul being unchangeable. BG 1972 purports ‎No edit summary current
06:2206:22, 8 May 2025 diff hist +41‎ Mayavadis believe that the Absolute Truth is ultimately impersonal. When an incarnation of God or God Himself comes, they think He is covered by maya ‎No edit summary current
06:2106:21, 8 May 2025 diff hist +22‎ Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere ‎No edit summary current
05:4805:48, 8 May 2025 diff hist +41‎ Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya ‎No edit summary current
05:3405:34, 8 May 2025 diff hist +19‎ Whole Vedic civilization is a culture how to stop this material body. The Mayavadi philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that "There is no soul. Finish this body" ‎No edit summary current
05:3405:34, 8 May 2025 diff hist +32‎ When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake ‎No edit summary current
05:3305:33, 8 May 2025 diff hist +6‎ When the Mayavadi philosophers think of themselves as liberated, they are under the delusion of mental concoction ‎No edit summary current
05:0505:05, 8 May 2025 diff hist +41‎ When the Mayavadis accept sannyasa and consider themselves Narayana, they become so puffed up that they do not even enter the temple of Narayana to offer respects, for they falsely think themselves Narayana Himself ‎No edit summary current
05:0405:04, 8 May 2025 diff hist +31‎ When the atheistic philosophers or the Mayavadis, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking ‎No edit summary current
04:5204:52, 8 May 2025 diff hist +22‎ Those who think that they are liberated according to Mayavadi philosophy, but do not take to the devotional service, fall down for want of DS, even after they undergo the severest types of penances & austerities & sometimes approach the supreme position ‎No edit summary current
04:1704:17, 8 May 2025 diff hist +19‎ This material world, this is also Krsna's body. But this is interesting to the Mayavadis, the so-called scientist, so-called philosopher. But it is not interesting to the devotees. They are thinking, "This is all." Is not that ‎No edit summary current
04:1704:17, 8 May 2025 diff hist +19‎ Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact ‎No edit summary current
04:1504:15, 8 May 2025 diff hist +19‎ Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship ‎No edit summary current
04:1404:14, 8 May 2025 diff hist −2‎ The Mayavadi thinks like that, that "We are one, Krsna and we. We are one." Yes, we are one - in quality. The same thing: just like the fire and the spark ‎No edit summary current
04:1304:13, 8 May 2025 diff hist −14‎ The Mayavadi philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form ‎No edit summary current
04:1304:13, 8 May 2025 diff hist −13‎ The Mayavadi philosopher thinks that there is only one Supreme Truth and that he is also that Supreme Truth. Actually this is not knowledge but foolishness ‎No edit summary current
03:5003:50, 8 May 2025 diff hist +32‎ The Mayavadi philosopher thinks that if Krsna has become everything, then where is the possibility of Krsna here, apart? This is complete rascaldom because it is thinking in a material way. There is no spiritual knowledge ‎No edit summary current
03:4503:45, 8 May 2025 diff hist +119‎ The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. BG 1972 purports ‎No edit summary current
03:4303:43, 8 May 2025 diff hist +148‎ The Mayavadi philosophers think that without discriminating one cannot have pure knowledge ‎No edit summary current
03:3903:39, 8 May 2025 diff hist −13‎ The Mayavadi philosophers think that the living entity is identical with the Supreme Soul, Brahman ‎No edit summary current
03:3803:38, 8 May 2025 diff hist +124‎ The Mayavadi philosophers think that if Krsna is everything, then Krsna's separate identity is lost. That is material thinking ‎No edit summary current
03:3803:38, 8 May 2025 diff hist −13‎ The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms ‎No edit summary current

09:0509:05, 7 May 2025 diff hist −13‎ The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna ‎No edit summary current
09:0409:04, 7 May 2025 diff hist +22‎ The Mayavadi philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gita that individuality is not lost ‎No edit summary current
09:0409:04, 7 May 2025 diff hist −13‎ The Mayavadi philosophers are again and again defeated by the illusory energy because they think that there is no separation between the Supersoul and the individual soul or that there is no Supersoul ‎No edit summary current
09:0309:03, 7 May 2025 diff hist +22‎ The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature ‎No edit summary current
09:0309:03, 7 May 2025 diff hist +29‎ The Mayavadi philosophers, they have no information of the spiritual world. Therefore they are thinking that spirit means something void of all these varieties. They cannot conceive that in the variety there can be enjoyment ‎No edit summary current
09:0209:02, 7 May 2025 diff hist −13‎ The Mayavadi philosophers, they cannot understand the spiritual varieties. As soon as they think of varieties they think of material things ‎No edit summary current
08:5808:58, 7 May 2025 diff hist −592‎ The Mayavadi philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world ‎No edit summary current
08:4508:45, 7 May 2025 diff hist −16‎ The Mayavadi philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world ‎No edit summary
08:4508:45, 7 May 2025 diff hist +22‎ The Mayavadi cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water ‎No edit summary current
08:4408:44, 7 May 2025 diff hist +42‎ The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection ‎No edit summary current
08:4308:43, 7 May 2025 diff hist +22‎ The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul ‎No edit summary current
08:4308:43, 7 May 2025 diff hist +22‎ The Mayavadis cannot understand this. They think, "Because the spiritual master has to be accepted as God and because I have become a spiritual master, I have become God." This is rebellious ‎No edit summary current
08:1608:16, 7 May 2025 diff hist −1‎ The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero ‎No edit summary current
08:1608:16, 7 May 2025 diff hist +21‎ The Mayavadis, or monists, think that they themselves are Krsna, and if one thinks that he himself has become Nanda Maharaja, then his parental love will become contaminated with the Mayavada philosophy ‎No edit summary current
08:1508:15, 7 May 2025 diff hist +41‎ The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme ‎No edit summary current
08:1408:14, 7 May 2025 diff hist +6‎ The Absolute Truth is not without variety. Just as there is material variety, there is spiritual variety. Because the Mayavadi philosophers are seeing the Absolute Truth from a distance, they think that the Absolute Truth has no variety ‎No edit summary current

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