User contributions for Nabakumar
9 April 2021
- 22:4722:47, 9 April 2021 diff hist +4,467 N In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the bod..." current
- 22:4322:43, 9 April 2021 diff hist +4,110 N Sri Caitanya Mahaprabhu refers to gadgada-ruddhaya gira, or - a faltering voice Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu refers to gadgada-ruddhayā girā, or"|"a faltering voice"}} {{notes|}} {{compiler|Nabakumar}} {{co..." current
- 22:3922:39, 9 April 2021 diff hist +4,533 N When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is called gadgada Created page with "<div id="compilation"> <div id="facts"> {{terms|"When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is..." current
- 22:3322:33, 9 April 2021 diff hist +4,920 m When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru Nabakumar moved page When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching to When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru current
- 22:2922:29, 9 April 2021 diff hist +4,480 N Asru is explained in the Bhakti-rasamrta-sindhu as a combination of joy, anger and moroseness that causes water to flow from the eyes without effort Created page with "<div id="compilation"> <div id="facts"> {{terms|"Aśru is explained in the Bhakti-rasāmṛta-sindhu as a combination of joy, anger and moroseness that causes water to flow fr..." current
- 22:2522:25, 9 April 2021 diff hist +4,648 N Vaivarnya is described (Bhakti-rasamrta-sindhu) as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When these emotions are experienced, the complexion turns pale and the body becomes lean and thin Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vaivarṇya is described as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When th..." current
- 22:2022:20, 9 April 2021 diff hist +4,488 N When the body begins to perspire because of joy, fear and anger combined, this is called sveda Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the body begins to perspire because of joy, fear and anger combined, this is called sveda"}} {{notes|}} {{compiler|Nabaku..."
- 22:1622:16, 9 April 2021 diff hist +4,422 N Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kampa, trembling of the body, is mentioned in the Bhakti-rasāmṛta-sindhu as a result of a special kind of fear, anger and j..."
- 22:1322:13, 9 April 2021 diff hist +4,303 N When one cannot speak, naturally one’s active senses are arrested, and the knowledge-acquiring senses are rendered inoperative Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one cannot speak, naturally one’s active senses are arrested, and the knowledge-acquiring senses are rendered inoperati..." current
- 22:0822:08, 9 April 2021 diff hist +4,669 N Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent Created page with "<div id="compilation"> <div id="facts"> {{terms|"Many other symptoms are visible on the entire body in the beginning. These are very subtle, but gradually they become very app..." current
- 22:0022:00, 9 April 2021 diff hist +4,763 N The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition Created page with "<div id="compilation"> <div id="facts"> {{terms|"The emotions resulting from this condition are joy, fear, astonishment, moroseness and anger. In this condition, the power of..." current
- 21:5321:53, 9 April 2021 diff hist 0 m In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned Nabakumar moved page In that state (Stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned to [[In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it... current
- 21:5221:52, 9 April 2021 diff hist +4,765 N In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned Created page with "<div id="compilation"> <div id="facts"> {{terms|"In that state, the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms..."
- 21:4421:44, 9 April 2021 diff hist +4,591 N In the Bhakti-rasamrta-sindhu, eight kinds of transcendental changes taking place in the body are described. Stambha, being stunned, refers to the mind’s becoming transcendentally absorbed Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu, eight kinds of transcendental changes taking place in the body are described. Stambha, being..." current
- 14:3414:34, 9 April 2021 diff hist +1,782 N The word vaidagdhya means that one is very expert, learned, humorous, cunning, beautiful and skilled in manifesting caricatures Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word vaidagdhya means that one is very expert, learned, humorous, cunning, beautiful and skilled in manifesting caricature..." current
- 14:3014:30, 9 April 2021 diff hist +2,754 N Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Rūpa Gosvāmī, in his Ujjvala-nīlamaṇi, explains the word māna thus: When the lover feels novel sweetness by exc..."
- 14:2614:26, 9 April 2021 diff hist +2,713 N The word pranaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called pranaya Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word praṇaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is ca..." current
- 14:2214:22, 9 April 2021 diff hist +2,787 N Symptoms of unmada are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways Created page with "<div id="compilation"> <div id="facts"> {{terms|"Symptoms of unmāda are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running..." current
- 14:1614:16, 9 April 2021 diff hist +2,477 N The word unmada is explained in the Bhakti-rasamrta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word unmāda is explained in the Bhakti-rasāmṛta-sindhu as extreme joy, misfortune and bewilderment in the heart due to..." current
- 14:1214:12, 9 April 2021 diff hist +1,338 N This (CC Madhya 2.65) is text 40 of the Krsna-karnamrta Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is text 40 of the Kṛṣṇa-karṇāmṛta"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04-09T14:..." current
- 14:0814:08, 9 April 2021 diff hist +3,430 N The bearing of a grudge, aversion and chastisement are all visible symptoms - of amarsa Created page with "<div id="compilation"> <div id="facts"> {{terms|"The bearing of a grudge, aversion and chastisement are all visible symptoms"}} {{notes|}} {{compiler|Nabakumar}} {{complete|AL..." current
- 14:0214:02, 9 April 2021 diff hist +4,317 m When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy Nabakumar moved page When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa to When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy current
- 13:5913:59, 9 April 2021 diff hist +3,835 N When one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called rosa Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called roṣa"}} {{no..." current
- 13:5513:55, 9 April 2021 diff hist +4,044 N The lightness of heart caused by strong attachment and strong agitation of the mind is called impotence (capalya). Failure of judgment, misuse of words, and obstinate activities devoid of anxiety are observed Created page with "<div id="compilation"> <div id="facts"> {{terms|"the lightness of heart caused by strong attachment and strong agitation of the mind is called impotence (cāpalya). Failure of..." current
- 13:4713:47, 9 April 2021 diff hist +3,948 N If such eagerness (autsukya) is present, one’s mouth dries up and one becomes restless. One also becomes full of anxiety, and hard breathing and impatience are observed Created page with "<div id="compilation"> <div id="facts"> {{terms|"If such eagerness is present, one’s mouth dries up and one becomes restless. One also becomes full of anxiety, and hard brea..." current
- 13:4113:41, 9 April 2021 diff hist +3,809 N When the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object, the incapability is called autsukya, or eagerness Created page with "<div id="compilation"> <div id="facts"> {{terms|"when the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object,..." current
- 08:3708:37, 9 April 2021 diff hist +259 The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya No edit summary current
- 08:3708:37, 9 April 2021 diff hist +3,550 N The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya Created page with "<div id="compilation"> <div id="facts"> {{terms|"The friction that occurs when these combine is called śābalya"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|..."
- 08:3408:34, 9 April 2021 diff hist +1 The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness No edit summary current
- 08:3308:33, 9 April 2021 diff hist +4,125 N The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word śābalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, rememb..."
- 08:2708:27, 9 April 2021 diff hist +3,812 N The simultaneous joining of different ecstasies - fear and happiness, regret and happiness - is called meeting - sandhi Created page with "<div id="compilation"> <div id="facts"> {{terms|"The simultaneous joining of different ecstasies—fear and happiness, regret and happiness—is called meeting (sandhi)"}} {{n..." current
- 08:2408:24, 9 April 2021 diff hist +3,810 N When opposing elements meet, whether they arise from a common cause or different causes, their conjunction is called bhinna-rupa-sandhi, the meeting of contradictory ecstasies Created page with "<div id="compilation"> <div id="facts"> {{terms|"When opposing elements meet, whether they arise from a common cause or different causes, their conjunction is called bhinna-r..." current
- 08:2108:21, 9 April 2021 diff hist +3,713 N In the Bhakti-rasamrta-sindhu it is stated that when similar ecstasies from separate causes meet, they are called svarupa-sandhi Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu it is stated that when similar ecstasies from separate causes meet, they are called svarūpa-..." current
- 08:1708:17, 9 April 2021 diff hist +1,583 N This (CC Madhya 2.61) is another quote from the Krsna-karnamrta (32) of Bilvamangala Thakura Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is another quote from the Kṛṣṇa-karṇāmṛta (32) of Bilvamaṅgala Ṭhākura"}} {{notes|}} {{compiler|Nabakumar..." current
- 08:1308:13, 9 April 2021 diff hist +1,517 N This is a verse (CC Madhya 2.58) from the Krsna-karnamrta (41), by Bilvamangala Thakura Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a verse from the Kṛṣṇa-karṇāmṛta (41), by Bilvamaṅgala Ṭhākura"}} {{notes|}} {{compiler|Nabakumar}} {{..." current
- 08:0908:09, 9 April 2021 diff hist +2,067 N In front of the temple of Jagannatha is a column on which the statue of Garuda is situated. It is called the Garuda-stambha. At the base of that column is a ditch, and that ditch was filled with the tears of the Lord - Caitanya Created page with "<div id="compilation"> <div id="facts"> {{terms|"In front of the temple of Jagannātha is a column on which the statue of Garuḍa is situated. It is called the Garuḍa-stamb..." current
- 08:0308:03, 9 April 2021 diff hist +2,177 N This verse (CC Madhya 2.52) is spoken by Paurnamasi to Nandimukhi in the Vidagdha-madhava (2.18) of Srila Rupa Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is spoken by Paurṇamāsī to Nāndīmukhī in the Vidagdha-mādhava (2.18) of Śrīla Rūpa Gosvāmī"}} {{notes|..."
- 08:0008:00, 9 April 2021 diff hist +2,309 N Externally imagining such a thing (CC Madhya 2.47) simply satisfies one’s lusty desires, and thus one lives without purpose Created page with "<div id="compilation"> <div id="facts"> {{terms|"Externally imagining such a thing simply satisfies one’s lusty desires, and thus one lives without purpose"}} {{notes|}} {{c..." current
- 07:5607:56, 9 April 2021 diff hist +2,706 N The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Krsna and has no eagerness to see Him is the sign of being without alambana Created page with "<div id="compilation"> <div id="facts"> {{terms|"The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Kṛṣṇa and has no eage..."
- 07:5107:51, 9 April 2021 diff hist +2,481 N The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called alambana Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called ālamb..." current
- 07:4707:47, 9 April 2021 diff hist +2,495 N In this (CC Madhya 2.47) connection, Srila Bhaktisiddhanta Sarasvati Thakura says that the lovable Supreme Lord is the supreme shelter Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that the lovable Supreme Lord is the supreme shelter"}..."
- 07:4207:42, 9 April 2021 diff hist +1,886 N This (CC Madya 2.42) is a verse in a common language called prakrta, and the exact Sanskrit transformation is kaitava-rahitam prema na hi bhavati manuse loke/ yadi bhavati kasya viraho virahe saty api ko jivati Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a verse in a common language called prākṛta, and the exact Sanskrit transformation is kaitava-rahitaṁ premā na h..." current
- 07:3807:38, 9 April 2021 diff hist +2,729 N Coming to His (Caitanya's) external consciousness, He saw them (Svarupa Damodara and Ramananda Raya) both present, and although He was still talking in the ecstasy of Srimati Radharani, He immediately began to question whether He was the same Caitanya Created page with "<div id="compilation"> <div id="facts"> {{terms|"Coming to His external consciousness, He saw them both present, and although He was still talking in the ecstasy of Śrīmatī..." current
- 07:3107:31, 9 April 2021 diff hist +2,450 N When Sri Caitanya Mahaprabhu thus (CC Madhya 2.36-39) spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarupa Damodara, and the other was Raya Ramananda Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Śrī Caitanya Mahāprabhu thus spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarūpa Dāmodar..." current
- 07:2107:21, 9 April 2021 diff hist +1,723 N This verse (CC Madhya 2.36) is spoken by Srimati Radharani in the Jagannatha-vallabha-nataka (3.11) of Ramananda Raya Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is spoken by Śrīmatī Rādhārāṇī in the Jagannātha-vallabha-nāṭaka (3.11) of Rāmānanda Rāya"}} {{note..." current
- 07:1407:14, 9 April 2021 diff hist +3,696 N If they (symptoms of vyabhicari bhava) continue, they are sometimes called sancari, or continued ecstasy Created page with "<div id="compilation"> <div id="facts"> {{terms|"If they continue, they are sometimes called sañcārī, or continued ecstasy"}} {{notes|}} {{compiler|Nabakumar}} {{complete|A..." current
- 07:0907:09, 9 April 2021 diff hist +3,511 N In the Bhakti-rasamrta-sindhu thirty-three such destructive symptoms (as dainya, nirveda, Visada etc.) are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu thirty-three such destructive symptoms are mentioned. They are expressed in words, in the eye..." current
- 06:5806:58, 9 April 2021 diff hist +3,651 When one fails to achieve his desired goal of life and repents for all his offenses, there is a state of regret called visada No edit summary current
- 06:5506:55, 9 April 2021 diff hist +3,507 N The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word nirveda is also explained in the Bhakti-rasāmṛta-sindhu"|"When one is captured by this despondency, thoughts, tear..." current
- 06:5206:52, 9 April 2021 diff hist +3,917 The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda No edit summary current