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Showing below up to 50 results in range #1,451 to #1,500.
- A devotee understands that when he is in distress, this is due to his own past misdeeds, which are now accruing reactions, although by the grace of the SP of Godhead these are only very slight. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- A devotee understands what is what, and he does according to the direction of God. Therefore he is demigod. And the demons will never agree. That is the difference
- A devotee understands what is what and he does according to the direction of God. Therefore he is demigod
- A devotee undoubtedly worships the Lord with rapt attention
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- A devotee wants to see that everyone is happy
- A devotee who actually wants to make progress in devotional service and go back home, back to Godhead, must lose interest in sense enjoyment and associating with persons who are after money and sense gratification. This is the advice of Lord Caitanya
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A devotee who commits sinful acts, which he may do unwillingly or accidentally because of his former habits, is excused. That is the value of the sankirtana movement
- A devotee who constantly engages in hearing and chanting (sravana-kirtana) is certainly freed from the disease of envy, and thus he becomes eligible to go back home, back to Godhead
- A devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asaya-suddhi, or the perfection of existence
- A devotee who directly worships Lord Krsna through staunch devotional service, as recommended in Srimad-Bhagavatam, (tivrena bhakti-yogena yajeta purusam param (SB 2.3.10)), is very quickly elevated to the transcendental position
- A devotee who does not achieve complete perfection is guaranteed to take his birth in a learned and well-to-do family
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi, whereas a devotee who not only is expert in devotional service but who also preaches the cult of bhakti & defeats all kinds of agnostics is a gosthyanandi
- A devotee who does so (preaching the holy name of the Lord throughout the entire world) is criticized by neophyte devotees, kanistha-adhikaris, who are on the lower stages of devotional service. For them, Deity worship is strongly recommended
- A devotee who engages in the service of the Supreme Lord and who constantly thinks of Him should never be considered to have a material body
- A devotee who follows the six principles of surrender always thinks, "O Lord, I am Yours in every respect; I am Your eternal servant." In this way a pure devotee becomes cleansed. There is a nice verse in this connection in the SB 11.29.34
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
- A devotee who has full control over his self should be very sober and peaceful and must be satisfied simply with eating whatever fruits and vegetables are available in the forest
- A devotee who has fully surrendered to the Supreme Personality of Godhead, they are worshiped by devaloka, siddhaloka
- A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
- A devotee who has once tasted the nectar from the Lord's lotus feet can realize what transcendental pleasure there is in the Lord's devotional service
- A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
- A devotee who has received even a small fraction of the mercy of the Lord can understand Him. Others may engage in theoretical speculation to understand the Lord, but they cannot know anything about Him
- A devotee who has taken shelter at the lotus feet of the Lord can also do wonderful things unimaginable to a common man, by the grace of the dust of those lotus feet. Caitanya Mahaprabhu teaches us to take shelter of the Lord's lotus feet
- A devotee who is a most confidential servant of the Lord never does anything for his personal account, but does everything for the satisfaction of the Supreme Lord
- A devotee who is actually advanced in Krsna consciousness, who is constantly engaged in devotional service, should not manifest himself even though he has attained perfection
- A devotee who is actually advanced is not afraid of anything, provided be has the opportunity to execute the order of the Supreme. This is the proper explanation of why Priyavrata engaged in worldly affairs although he was a liberated person
- A devotee who is actually advanced is not afraid of anything, provided he has the opportunity to execute the order of the Supreme Personality of Godhead
- A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
- A devotee who is actually intelligent, they should show the way how our intelligence can be utilized
- A devotee who is always in KC, for him there is nothing unknown. Just like we can give information of the whole creation - not only of this material world, of the spiritual world. Clear conception: where is where, what is what. Everything. That is KC
- A devotee who is attached to a particular form of the Lord does not wish to change his devotion to other forms
- A devotee who is dependent on Krsna in everything, and if somebody does harm to him, insults him, Krsna will never tolerate
- A devotee who is fully engaged in the transcendental loving service of the Lord is protected by the Supreme Person
- A devotee who is fully in Krsna consciousness, who is not attracted by any other loka, or planet, including Brahmaloka and Sivaloka, is immediately transferred to Krsnaloka (mam eti). That is the highest perfection of life and of the evolutionary process
- A devotee who is not dependant on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me. BG 12.16 - 1972
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A devotee who is not perfectly freed from the resultant actions should therefore continue to act in Krsna consciousness seriously, even though there may be so many impediments
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A devotee who is under the protection of Krsna is automatically situated as a brahmana, and such a brahmana is not illusioned. This is factual
- A devotee who is very faithful reaches this stage (devotees are neither in the goodness, passion, or ignorance. They are transcendental to all these qualities)?
- A devotee who may be in any of these categories is automatically qualified by all good qualities, and thus a maha-bhagavata devotee like Maharaja Pariksit is certainly perfect in all respects
- A devotee who not only is expert in devotional service but who also preaches the cult of bhakti and defeats all kinds of agnostics is called a gosthy-anandi
- A devotee who offers service in all conditions of life can conquer the Supreme Personality of Godhead
- A devotee who perfects his devotional service certainly goes back to Godhead without a doubt, so for him there is no question of birth or death