User contributions for Anurag
18 December 2018
- 09:1409:14, 18 December 2018 diff hist +2,775 N That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness. BG 18.22 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is ve..."
- 09:0809:08, 18 December 2018 diff hist +2,310 N That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion. BG 18.21 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode..."
- 09:0309:03, 18 December 2018 diff hist +2,374 N That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness. BG 18.20 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in th..."
- 08:0708:07, 18 December 2018 diff hist +2,304 N In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them. BG 18.19 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. L..."
- 07:4107:41, 18 December 2018 diff hist +2,726 N Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the do..."
- 07:3807:38, 18 December 2018 diff hist +2,602 N One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions. BG 18.17 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slay..."
- 07:3507:35, 18 December 2018 diff hist +2,036 N One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are. BG 18.16 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"one who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see thing..."
- 07:3207:32, 18 December 2018 diff hist +1,731 N Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors. BG 18.15 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors"}} {{notes|}} {{compiler..."
- 07:3007:30, 18 December 2018 diff hist +3,600 N O Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declared in sankhya philosophy to be the place of action, the performer, the senses, the endeavor, and ultimately the Supersoul. BG 18.13-14 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O mighty-armed Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declare..."
- 07:0707:07, 18 December 2018 diff hist +2,073 N For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy. BG 18.12 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those wh..."
- 07:0307:03, 18 December 2018 diff hist +1,920 N It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced. BG 18.11 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits..."
- 07:0007:00, 18 December 2018 diff hist +2,217 N Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts about work. BG 18.10 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have n..."
- 06:5606:56, 18 December 2018 diff hist +2,137 N He who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna. BG 18.9 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"he who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciati..."
- 06:5206:52, 18 December 2018 diff hist +2,272 N Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never..."
- 06:5006:50, 18 December 2018 diff hist +2,212 N Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to..."
- 06:4306:43, 18 December 2018 diff hist +2,448 N All these activities should be performed without any expectation of result. They should be performed as a matter of duty, O son of Prtha. That is My final opinion. BG 18.6 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"All these activities should be performed without any expectation of result. They should be performed as a matter of duty, O so..."
- 06:3906:39, 18 December 2018 diff hist +2,836 N Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls. BG 18.5 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance..."
- 06:3506:35, 18 December 2018 diff hist +2,052 N O best of the Bharatas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures. BG 18.4 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O best of the Bhāratas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declare..."
17 December 2018
- 17:0117:01, 17 December 2018 diff hist +2,693 N Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that acts of sacrifice, charity and penance should never be abandoned. BG 18.3 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain..."
- 16:5616:56, 17 December 2018 diff hist +2,375 N The Supreme Lord said, To give up the results of all activities is called renunciation (tyaga) by the wise. And that state is called the renounced order of life (sannyasa) by great learned men. BG 18.2 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord said, To give up the results of all activities is called renunciation"|"by the wise. And that state is called..."
- 16:5016:50, 17 December 2018 diff hist +4,472 N Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation"|"and of the renounced order of life"|"O kil..."
- 16:4016:40, 17 December 2018 diff hist +4 The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972 No edit summary current
- 16:3916:39, 17 December 2018 diff hist +4 Serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind. BG 17.16 - 1972 No edit summary current
- 16:3716:37, 17 December 2018 diff hist +4 Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972 No edit summary current
- 16:3516:35, 17 December 2018 diff hist +3,756 N Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Pṛthā, regardless o..."
- 16:1816:18, 17 December 2018 diff hist +3,161 N The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of..."
- 16:1116:11, 17 December 2018 diff hist +2,632 N One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. BG 17.25 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get f..."
- 15:3515:35, 17 December 2018 diff hist +1,706 N The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme"}} {{not..."
- 15:3015:30, 17 December 2018 diff hist +4,324 N From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme. BG 17.23 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth"|"They we..."
- 10:2110:21, 17 December 2018 diff hist +1,955 N Charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in the mode of ignorance. BG 17.22 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in..."
- 10:1810:18, 17 December 2018 diff hist +2,188 N Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said t..."
- 10:1510:15, 17 December 2018 diff hist +2,483 N That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness. BG 17.20 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is..."
- 10:0910:09, 17 December 2018 diff hist +3,025 N Those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, are said to be in the mode of ignorance. BG 17.19 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure other..."
- 10:0510:05, 17 December 2018 diff hist +2,241 N Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent. BG 17.18 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be i..."
- 10:0210:02, 17 December 2018 diff hist +1,625 N This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness. BG 17.17 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of..."
- 09:5709:57, 17 December 2018 diff hist +2,735 N Serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind. BG 17.16 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind"}} {{notes|}} {{compiler|Anu..."
- 09:5209:52, 17 December 2018 diff hist +2,388 N Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly. BG 17.15 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also reci..."
- 09:4809:48, 17 December 2018 diff hist +2,781 N The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body. BG 17.14 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The austerity of the body consists in this: worship of the Supreme Lord, the brāhmaṇas, the spiritual master, and superiors..."
- 08:2208:22, 17 December 2018 diff hist +4 Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness. BG 17.11 - 1972 No edit summary current
- 08:2008:20, 17 December 2018 diff hist +2,422 N That sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted & no remunerations are made to the priests, & which is faithless-that sacrifice is of the nature of ignorance. BG 17.13 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"that sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chante..."
- 08:1308:13, 17 December 2018 diff hist +1,873 N That sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion, O chief of the Bharatas. BG 17.12 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"that sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passi..."
- 08:0808:08, 17 December 2018 diff hist +2,460 N Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness. BG 17.11 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of th..."
- 08:0208:02, 17 December 2018 diff hist +5 Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance. BG 17.8-10 - 1972 No edit summary current
- 08:0008:00, 17 December 2018 diff hist +5,351 N Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance. BG 17.8-10 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked..."
- 07:5607:56, 17 December 2018 diff hist +5,354 N Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. BG 17.8-10 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods caus..."
- 07:5307:53, 17 December 2018 diff hist +5,479 N Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. BG 17.8-10 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and s..."
- 07:4807:48, 17 December 2018 diff hist +2,647 N Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. BG 17.7 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifi..."
- 07:4207:42, 17 December 2018 diff hist +4,061 N Those who are impelled by passion and who torture their bodily organs as well as the Supersoul dwelling within are to be known as demons. BG 17.5-6 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who"|"who are impelled by passion and who torture their bodily organs as well as the Supersoul dwelling within are to be..."
- 07:3807:38, 17 December 2018 diff hist +4,159 N Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lust and attachment are to be known as demons. BG 17.5-6 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lu..."
- 07:3207:32, 17 December 2018 diff hist +4,648 N Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits. BG 17.4 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ig..."