Krsna's Transcendental Form: Difference between revisions
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Revision as of 12:58, 16 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Krsna's Transcendental Form"
The following 149 pages are in this category, out of 149 total.
A
- A devotee engages in many activities, but he never forgets Krsna's transcendental form. This is the meaning of perfection
- A devotee said, "He is the supreme Param-brahma in His eternal transcendental form of a cloudy blackish complexion. Now I shall give up my affection for my material body, which is nothing but a bunch of flesh and blood"
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- Actually, such a husband is only a dead body, but due to not being attracted to Your transcendental form, a woman will have to accept this combination of stools and urine for her husband
- After meditating for millions of years, Brahma could understand the transcendental form of the Lord as Krsna, in the dress of a cowherd boy, thus he recorded his experience in the Brahma-samhita in the famous prayer, govindam adi-purusam tam aham bhajami
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura continued, "You (Krsna) are the Supersoul of everything, but no one knows Your transcendental form. Everyone within this material world is influenced by the modes of material nature"
- Akrura fell down before the Lord and said, “My dear Lord, Your transcendental, eternal form is full of knowledge"
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- Although I am (Krsna) unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature. BG 1972 purports
- As stated in the Padma Purana: One cannot understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through one's materially contaminated senses - CC Madhya 17.136 quoted in SB 10.2.36
- As stated in the Padma Purana: Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him - CC Madhya 17.136 quoted in SB 10.2.36
- At the time of devastation, the entire cosmos enters Krsna's body. But now this transcendental form has taken birth from my (Devaki) womb. People will not be able to believe this, and I shall become an object of ridicule - SB 10.3.31
- Avidya (ignorance) similarly perverts the ability to relish the transcendentally palatable name, quality, form and pastimes of Krsna
B
- Bahulasva said, "Your transcendental form is full of bliss, knowledge and eternity. You can attract everyone’s heart by Your beautiful form as Syamasundara, Krsna"
- Because of the material disease, nondevotees cannot understand the transcendental name, form, attributes and activities of the Supreme Personality of Godhead, although they actually see the Lord's activities, either through authority or through history
- Because they (the impersonalists) have no idea of the transcendental form of the Supreme Lord there is no chance of their chanting and hearing of His transcendental activities
- Being situated in the spiritual world is certainly pleasurable, but those who realize the transcendental name, form, qualities and pastimes of Lord Krsna enjoy transcendental bliss many times more than one who has simply realized the self
- Being unable to go to Krsna, they (the locked up gopis) began to meditate upon His transcendental form by closing their eyes. They already had the form of Krsna within their minds
- Bhaktas know that the form of Krsna, or Brahman, is not at all material. Rather, Brahman has a transcendental form, and when one is absorbed in it, being fully developed in bhakti, one can understand Him
- But those who worship Me with devotion, meditating on My transcendental form-to them I carry what they lack and preserve what they have. BG 9.22 - 1972
- By concentrating one's attention on the transcendental form of Krsna, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Krsna and then attains the happy state of transcendental association with Him. BG 1972 purports
- By constantly hearing the transcendental holy name of Krsna and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varana-dasa
- By devotional service one can understand that Krsna first of all manifests Himself as svayam-rupa, His personal form, then as tad-ekatma-rupa, and then as avesa-rupa. It is in these three features that He manifests Himself in His transcendental form
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By these present senses it is not possible to understand the transcendental nature of Krsna, His name, His form, His quality, His pastimes. Everything of Krsna, they are all divyam, divine
F
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees - CC Preface
- Foolish people contaminated by material nature do not give much importance to Your (Krsna's) transcendental form, and consequently they glide down to hell
H
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- Here (in SB 10.6.18) is the Supreme Personality of Godhead - Krsna. Although the Raksasi Putana could increase or decrease her bodily size by her mystic abilities and thus gain proportionate power, the SPG is equally powerful in any transcendental form
- His (Krsna's) transcendental form is the most attractive in all the worlds-His eyes are like the lotus petals and the color of His body like clouds. He is so attractive that His beauty excels that of thousands of cupids. BG 1972 purports
I
- In Bhagavad-gita, the Lord says that His birth and deeds are transcendental and that anyone who is so fortunate as to know the transcendental nature of His birth and deeds will at once become liberated and eligible to return to the kingdom of God
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- It is only on the bhakti platform that one can understand the Supreme Personality of Godhead Krsna and His transcendental name, form, qualities, pastimes and entourage
K
- Kindly explain the transcendental features of Krsna and Srimati Radharani. Also explain the truth of transcendental mellows and the transcendental form of love of Godhead
- Krsna and His transcendental name, form and activities are all of a transcendental nature, ordinary persons or those who are only slightly advanced cannot understand them
- Krsna has His transcendental form, sac-cid-ananda-vigraha (BS 5.1), He is not disturbed by the bodily necessities of life, which are called daihika; for example, He is never hungry, thirsty or fatigued - na hanyate deha-gato 'pi daihikaih
- Krsna has various plenary expansions and incarnations, such as Rama and Nrsimha, and a devotee can choose to fix his mind in loving service to any of these transcendental forms of the Supreme Lord
- Krsna is present before you in arca-murti, arcavatara, nicely dressed by the devotees. It is the duty of the devotee to decorate the sri-vigraha, the transcendental form of Krsna very nicely so that thousands of people may come in the temple & see Krsna
- Krsna is the most attractive feature for every kind of devotee. He is therefore called akhila-rasamrta-murti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the santa-rasa, dasya-rasa or sakhya-rasa
- Krsna is the most attractive feature for every kind of devotee. He is therefore called akhila-rasamrta-murti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the santa-rasa, vatsalya-rasa or madhurya-rasa
- Krsna says in Bhagavad-gita(4.6): Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form
- Krsna's transcendental name, form, activities and qualities are not products of this material nature
- Krsna's transcendental name, form, attributes and activities can be revealed only when one engages in His service in full consciousness
- Kunti prays: O my Lord, Your transcendental form is covered by the yoga-maya. The brahmajyoti is the covering of the internal potency. BG 1972 purports
L
- Less intelligent men cannot conceive of the transcendental all-spiritual form of the Lord, but they are astounded by His different energies, just as the aborigines are struck with wonder by the manifestation of lightning
- Let me offer my respectful obeisances to Krsna, who is always free & liberated from the contamination of material energy & who, when He appears in this material world, seems one of us, although He has an eternally spiritual, blissful, transcendental form
- Let me offer my respectful obeisances unto Purusottama, Lord Krsna, who expands Himself in various transcendental forms, all of which are one and the same; who is the master of all living entities
- Limited by their (impersonalist philosophers) poor fund of knowledge, such impersonalist thinkers cannot understand the all-blissful transcendental form of Lord Krsna
- Lord Caitanya taught that the holy name of the Lord is the sound incarnation of the Lord and that since the Lord is the absolute whole, there is no difference between His holy name and His transcendental form
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga recommends meditation on the transcendental form of the Lord
- Lord Krsna has many pastimes, of which His pastimes as a human being are the best. His form as a human being is the supreme transcendental form. In this form He is a cowherd boy
- Lord Siva said, "Saintly persons who have completely cleansed their hearts of all material contamination can realize Your (Krsna's) transcendental form, although You are all-pervading like the sky, unaffected by any material thing"
- Lord Sri Krsna is situated in everyone's heart, yet He manifests His transcendental form by His internal potency. This very Lord was sitting before Bhismadeva, and since Bhismadeva knew of His glories, he worshiped Him duly
- Lord Sri Krsna, the transcendental form of absolute bliss, is the fountainhead of all pleasurable transcendental qualities and inconceivable potencies
- Lord's glorious acts & acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand & for the beasts they are simply a mental disturbance
M
- Mayavadis think that the devotees have imagined the form of Krsna, but the authentic Vedic scriptures have actually described Krsna and His various transcendental forms
- My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees
- My dear Sanatana, the sweet, attractive transcendental form of Krsna is so nice. Just try to understand it. Even a fractional understanding of Krsna's beauty can merge all three worlds in the ocean of love
- My dear Uddhava, you may know that My transcendental form of Visnu in Svetadvipa is identical with Me in divinity
N
- Narada said, "His (Krsna) transcendental form is full of knowledge which never becomes agitated by ignorance, pride, attachment, envy or sense enjoyment"
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Now it is possible for us (the citizens of Dvaraka) to look into Your (Krsna) smiling face, which is full of affectionate glances. We can now see Your transcendental form, full of all auspiciousness
O
- O most auspicious one! For our benefit, You enable our worship of You by manifesting Your transcendental form, which You show to us in our meditation
- O soul of everyone, You are the creator of this cosmic manifestation and all the material elements. I surrender unto You in Your transcendental form
- O Supreme Lord, the transcendental form which I am seeing is the greatest manifestation of the Absolute Truth, and it is full of effulgence
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- Once the impression of the transcendental form of the Lord is fixed in one's mind, one can never forget Him in any circumstance
- One should know perfectly the Personality of Godhead Sri Krsna and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals
- Only the pure devotees can know the transcendental name, form and activities of Lord Krsna due to their being completely freed from the reactions of fruitive work and mental speculation
- Only when one becomes spiritually saturated by transcendental service to the Lord (Krsna) are the transcendental name, form, quality and pastimes of the Lord revealed to him - Bhakti-rasamrta-sindhu 1.2.234
- Only when one becomes spiritually saturated by transcendental service to the Lord (Krsna) are the transcendental name, form, quality and pastimes of the Lord revealed to him. BG 1972 purports
- Originally Lord Krsna is sac-cid-ananda-vigraha (BS 5.1), the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms
R
- Radharani continued, "'My dear friends, unless I serve the transcendental form, qualities and pastimes of Sri Krsna, all My days and all My senses will become entirely useless"'
- Radharani said, "'If by chance the transcendental form of Krsna comes before My path of vision, My heart, injured from being beaten, will be stolen away by Cupid, happiness personified"'
S
- Sac-cid-ananda-vigraham: "And Your (Krsna's) form is transcendental, full of knowledge, bliss and eternality." BG 1972 purports
- Sages said, "Our dear Lord (Krsna), there is no end to Your unlimited knowledge. Your form is transcendental, eternally existing in full bliss and knowledge"
- Sages said, "They (mystic yogis) meditate upon Your transcendental form to counteract their accumulated sinful reactions"
- Sages said, "You (Krsna) are the Supreme Soul, the Supreme Brahman. Persons who are situated in brahminical culture, therefore, can understand the truth about Your transcendental form"
- She (Candrakanti) always engaged herself in meditating on the transcendental form of the Lord & always chanted the glories of the Lord. She did not desire to accept anyone else as her husband. She had firmly decided that only Krsna would be her husband
- Simply by chanting and hearing of the transcendental name, form, etc., of the Personality of Godhead, Sri Krsna, one can achieve the cessation of unlimited miserable conditions
- Since Krsna is the cause of all causes, He is worshiped by all kinds of sages & saints through observance of the regulative principles. As far as meditation is concerned, great personalities meditate on the transcendental form of Krsna within the heart
- Since Krsna's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Krsna Himself (sac-cid-ananda-vigraha) - Bs. 5.1
- Since the demigods are included in the gigantic form of the Lord, worship of the Lord, whether in His gigantic material conception or in His eternal transcendental form as Lord Sri Krsna, also appeases 1) the demigods
- SPG (Krsna) whose transcendental form is experienced by the great devotees who are completely cleansed of material consciousness by dint of rigid devotional service and full control of life and the senses. And that is the only way to purify existence
- Sri Caitanya Mahaprabhu continued, "All the transcendental forms of the Lord are situated in the spiritual sky. They preside over spiritual planets in that abode, but there is no counting those Vaikuntha planets"
- Sri Caitanya Mahaprabhu instructed Raghunatha dasa, "This stone is the transcendental form of Lord Krsna. Worship the stone with great eagerness"
- Sri Krsna is the Supreme Personality of Godhead, with an eternal, all-blissful, transcendental form. He is the original person, known as Govinda. He is without any cause, and He is the cause of all other causes
- Srimad-Bhagavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person
- Such visualization (Krsna is visva-murti) of the transcendental form of the Lord is neither false nor imaginary but is factual Absolute Truth
T
- The authentic scriptures describe the transcendental activities, features, form and qualities of Krsna, and Krsna explains Himself in the Bhagavad-gita, the most authentic scripture in the world
- The Brahma-samhita (Bs 5.38) says: Although Krsna's transcendental form is presented as black, devotees who are in love with the Supreme Personality of Godhead appreciate the Lord as Syamasundara, having a very beautiful blackish form
- The Brahmana said, "These are the words of Princess Rukmini, 'My dear Krsna, O infallible, most beautiful one, any human being who happens to hear about Your transcendental form, pastimes immediately absorbs through his ears Your name, fame & qualities"
- The demigods prayed - Actually, only a person who has a little taste for the service of Your (Krsna's) lotus feet can understand Your transcendental nature or form and quality
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The devotees, who are aware of His (Krsna's) transcendental form, render Him service; therefore the Lord also reciprocates by His causeless mercy and thus delivers His devotees from all distresses
- The form of the Lord is not of the inferior, material nature. He is complete transcendence. And He is murti, or having transcendental form
- The four-handed form is Narayana, and the two-handed form is Krsna; they are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. BG 1972 purports
- The glowing effulgence of His (Govinda's) transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The individual personality of the Supreme Absolute Truth is explained in SB 3.9.3-4: O Supreme Lord, the transcendental form which I am seeing is the embodiment of transcendental pleasure. It is eternal & devoid of the contamination of the material modes
- The ladies or men who observe festivals in the temples of the Lord just to have a look at the transcendental form are a thousand times more glorious than those who are nonbelievers in the transcendental form of the Lord
- The less intelligent men, who are unaware of His (Krsna's) transcendental form, describe Him as impersonal Brahman. But Brahman is simply the rays of His transcendental body
- The Mayavadis cannot understand this transcendental form (of Krsna), for they think that it is material
- The people can remain constantly in Krsna consciousness by discussing the Lord's transcendental form, qualities, pastimes and paraphernalia. By doing so, the whole universe can actually live auspiciously and advance peacefully
- The purification of the material senses and perception of the transcendental form, name and quality of Krsna are combined together in one word, pratyag-aksaja, which is used here in SB 3.21.33
- The Supreme Personality of Godhead has innumerable expansions of His transcendental form who eternally exist in the spiritual world
- The Supreme Personality of Godhead in His transcendental form of bliss and knowledge is covered by the eternal potency of brahmajyoti and the less intelligent impersonalists cannot see the Supreme on this account. BG 1972 purports
- The transcendental form of Krsna is shown to the world by Lord Krsna's internal, spiritual energy, which is a transformation of pure goodness
- The transcendental form of Lord Krsna is unlimited and also has unlimited opulence. He possesses the internal potency, external potency and marginal potency
- The transcendental form of Lord Sri Krsna is compared to an ocean
- The transcendental form of the Lord installed in a temple is not different from the Lord personally
- The transcendental form of the Supreme Personality of Godhead is different from material manifestations, and it is above the reactions of matter. Unless one scientifically understands the spiritual form of the PG, one becomes an impersonalist
- The varieties of transcendental forms exist simultaneously. That is also stated in the Brahma-samhita: ramadi-murtisu. .. nanavataram
- The yogi is advised to meditate upon the transcendental form of the Lord, beginning from the soles of the feet and then gradually rising to the knees, to the thighs, and finally arriving at the face
- There is no difference between the transcendental name and form of the Lord, there is no difference between the transcendental pastimes and the form of the Lord
- There is no question of meditating on something void or impersonal. One can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures. Such meditation is called perfect samadhi
- They (the members of the Mayavada school) think that He is covered by a material body just like other living beings. Due to this offensive understanding, they cannot recognize that Sri Krsna's personal form is transcendental, not material
- This nava-yauvana, or pre-youth, is the eternal transcendental form of Krsna. Krsna never grows older than nava-yauvana
- This perfect samadhi (meditation on the transcendental form of Lord Visnu) is verified at the end of the Sixth Chapter of Bhagavad-gita
- This universal form is material and temporary, as the material world is temporary. But in the Vaikuntha planets He (Krsna) has His transcendental form with four hands as Narayana. BG 1972 purports
- Those who are in the disciplic succession of the Madhva-Gaudiya-sampradaya should always feel separation from Krsna, worship His transcendental form and discuss His transcendental teachings, His pastimes, His qualities and His entourage
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described Krsna's manifestation of transcendental forms. This subject matter is so large that even Lord Ananta cannot describe it fully
- To become absorbed in the transcendental name, quality, form and activities of the Supreme Person, Vasudeva, means to change the temper of the mind from matter to absolute knowledge
U
- Uddhava continued, "My dear mother Yasoda and Nanda Maharaja, you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Narayana, whose transcendental form is the cause of impersonal Brahman"
- Unintelligent men, such as the Mayavadis, cannot understand the transcendental form of the Lord, and therefore Krsna chastises them by saying, avajananti mam mudha manusim tanum asritam: (BG 9.11) "Fools deride Me when I descend in the human form"
W
- When everything was complete, Krsna assumed a great transcendental form and declared to the inhabitants of Vrndavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krsna Himself are identical
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one knows these (Krsna and His transcendental name, form, qualities and pastimes), he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge
- When rascals (mudhas) see that Krsna acts exactly like a human being, they deride the transcendental form of the Lord because they do not know the param bhavam, His transcendental form and activities
- When the same potency (Krsna's internal potency) displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord
- While Lord Krsna was entering the city, all the people talked amongst themselves about the glories of the Lord, praising His transcendental name, qualities, form and so on
- With a desire to gain a high order of pious life, he traveled to holy places where thousands of transcendental forms of the Lord are situated
- With our present senses, materially covered, it is very difficult to understand Krsna, His transcendental Name, Fame, Form, Pastimes, etc. But if we begin rendering service unto Krsna, then being pleased with our service He will reveal Himself from within
Y
- You (Krsna) are the maintainer of the entire universe, and devotional service to You is the highest religious principle. Therefore, I pray that You will also maintain me. Your transcendental form is covered by the yoga-maya
- You (Lord Krsna) delivered the Vedic knowledge to Lord Brahma. For this reason, all the great saints accept Your forms as transcendental, untinged by material qualities