Adhyatmam: Difference between revisions
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adhyatmam | adhyatmam | adhyatma | ||
:adhyātmam | :adhyātmam | ||
*initiator of material activities | *initiator of material activities | ||
*transcendental, the self, the controlled entities, the person undergoing the function, the overseer of all causes and effects, body and mind | *transcendental, eternal nature, the self, the controlled entities, the person undergoing the function, the overseer of all causes and effects, body and mind | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 14:19, 24 June 2017
adhyatmam | adhyatma
- adhyātmam
- initiator of material activities
- transcendental, eternal nature, the self, the controlled entities, the person undergoing the function, the overseer of all causes and effects, body and mind
Pages in category "Adhyatmam"
The following 14 pages are in this category, out of 14 total.
T
- The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system
- The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle
- The four principles mentioned in this verse serve to explain the three main principles, namely the adhyatma, adhidaiva and adhibhutam, as explained before
- The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The three categories (adhyatma, adhidaiva and adhibhutam) are also explained as to their birth after the opening of the mouth of the virat-purusa
- The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma
- These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors
- These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities
- They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being's freedom from such a conditioned state is the highest perfectional attainment