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Davagni means: Difference between revisions

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<span class="link">[[Vanisource:Lecture on BG 3.16-17 -- New York, May 25, 1966|Lecture on BG 3.16-17 -- New York, May 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you are actually conscious of being not this body, actually when, then your all material miseries are at once removed. As soon as you come to the real point of understanding that "I am not this body," then the whole misunderstanding of material existence, bhava-mahā-dāvāgni... Bhava-mahā-dāvāgni means... Each and every word is very carefully selected in Sanskrit, and they have got immense meaning, full of meaning. Now, this, why this bhava-mahā-dāvāgni, this very word, I will try to explain. Bhava. Bhava means the situation in which we have to take repeated birth and we accept repeated death. That is called bhava. And that is a kind of mahā-dāvāgni. Mahā means great, and dāvāgni means forest fire. Forest fire. Forest fire, have you seen, any of you? Here you have got many forests, but I don't think you have seen any forest fire. I have seen. Forest fire takes automatically. Nobody goes to set fire in the forest, but by, I mean to say, cohesion of different dry bamboos or woods, fire takes, by electricity fire takes place, and the whole forest is ablaze. That is called dāvāgni. So this material world, nobody wants. Everyone wants peaceful life. But the nature of the material world is that automatically there is fire. Automatically there is.</p>
<span class="link">[[Vanisource:Lecture on BG 3.16-17 -- New York, May 25, 1966|Lecture on BG 3.16-17 -- New York, May 25, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you are actually conscious of being not this body, actually when, then your all material miseries are at once removed. As soon as you come to the real point of understanding that "I am not this body," then the whole misunderstanding of material existence, bhava-mahā-dāvāgni... Bhava-mahā-dāvāgni means... Each and every word is very carefully selected in Sanskrit, and they have got immense meaning, full of meaning. Now, this, why this bhava-mahā-dāvāgni, this very word, I will try to explain. Bhava. Bhava means the situation in which we have to take repeated birth and we accept repeated death. That is called bhava. And that is a kind of mahā-dāvāgni. Mahā means great, and dāvāgni means forest fire. Forest fire. Forest fire, have you seen, any of you? Here you have got many forests, but I don't think you have seen any forest fire. I have seen. Forest fire takes automatically. Nobody goes to set fire in the forest, but by, I mean to say, cohesion of different dry bamboos or woods, fire takes, by electricity fire takes place, and the whole forest is ablaze. That is called dāvāgni. So this material world, nobody wants. Everyone wants peaceful life. But the nature of the material world is that automatically there is fire. Automatically there is.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB125AligarhOctober91976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="30" link="Lecture on SB 1.2.5 -- Aligarh, October 9, 1976" link_text="Lecture on SB 1.2.5 -- Aligarh, October 9, 1976">
<div class="heading">Dāvāgni means the forest fire. Nobody goes to set fire in the forest, but it takes place.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Aligarh, October 9, 1976|Lecture on SB 1.2.5 -- Aligarh, October 9, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Even if you chant with motive, that will take little time to become pure devotee, but better without any motive. As a matter of duty, you chant regularly. Ahaituky apratihatā. Then there will be no hindrances. You'll make progress without any hindrances. Ahaituky apratihatā. And then you'll be pleased. Yenātmā samprasīdati. Then you'll be feeling transcendental bliss. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). And all the blazing fire of this material world will be extinguished. Bhava-mahā-dāvāgni. Here, in this material world, it is compared with dāvāgni. Dāvāgni means the forest fire. Nobody goes to set fire in the forest, but it takes place. Similarly, however cautious you may be, you cannot make this material world without dāvāgni. That is not possible. The dāvāgni will continue. Viṣaya viṣānale, divā-niśi hiyā jvale. Narottama Dāsa Ṭhākura has sung that the material world is such that it is just like a blazing fire. Viṣaya viṣānale divā-niśi. Here, everyone, even the Prime Minister, even the President, very opulently situated, but always full of anxieties. Very, too much anxieties.</p>
</div>
</div>
<div id="LectureonSB1218CalcuttaSeptember261974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="79" link="Lecture on SB 1.2.18 -- Calcutta, September 26, 1974" link_text="Lecture on SB 1.2.18 -- Calcutta, September 26, 1974">
<div class="heading">Dāvāgni means the fire in the forest. In the forest nobody goes to set fire, but it takes place.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.18 -- Calcutta, September 26, 1974|Lecture on SB 1.2.18 -- Calcutta, September 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This contamination means we are in the blazing fire of this material world. Blazing fire. It is, has been... Blazing fire... Bhava-mahā-dāvāgni. Mahā-dāvāgni. Dāvāgni means the fire in the forest. In the forest nobody goes to set fire, but it takes place. Just like we, in India we thought that "By driving away the Britishers, we shall be happy." No. The dāvāgni is so that... That is not the medicine. Medicine is bhavauṣadhi. Medicine is Kṛṣṇa consciousness. Not that simply changing from this ism to that ism, this political party to this... That is not. Because everyone is imperfect. How they can give you perfect happiness? It is not possible. They are themselves andha. Andha means blind. So if you follow the blind man, how you'll cross? That is not possible. Andhā yathāndhair upanīyamānāḥ. Why they are andha? Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They do not know the ultimate goal of life is to surrender to Kṛṣṇa. That they do not know. They are manufacturing their own ways of advancing. That will never be successful. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]).</p>
</div>
</div>
<div id="LectureonSB11527NewYorkMarch61975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="294" link="Lecture on SB 1.15.27 -- New York, March 6, 1975" link_text="Lecture on SB 1.15.27 -- New York, March 6, 1975">
<div class="heading">Dāvāgni means the forest fire, the fire in the forest.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.15.27 -- New York, March 6, 1975|Lecture on SB 1.15.27 -- New York, March 6, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this material life there is a fire always. Bhava-mahā-dāvāgni. Dāvāgni means the forest fire, the fire in the forest. Nobody goes to set fire in the forest, nobody has got any business to do that. But still, there is fire. It takes place. Everyone knows. Automatically, by the collision of dry branches of bamboo and others there is electricity and dry leaves that set fire, in this way, a big fire. So similarly, in this material world nobody wants that there may be fire and we all burn. No, nobody wants. But it happens. There is another Bengali song like that. Sukhera lāgiyā ei ghare bandhinu agune puriya gelun(?): "I constructed this house to live very happily. Unfortunately, there was set fire. Fire was set and everything finished." So this is material world. We should always know.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="BrandeisUniversityLectureBostonApril291969_0" class="quote" parent="General_Lectures" book="Lec" index="50" link="Brandeis University Lecture -- Boston, April 29, 1969" link_text="Brandeis University Lecture -- Boston, April 29, 1969">
<div class="heading">Dāvāgni means these material anxieties. It is compared with forest fire.
</div>
<span class="link">[[Vanisource:Brandeis University Lecture -- Boston, April 29, 1969|Brandeis University Lecture -- Boston, April 29, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you chant this Hare Kṛṣṇa mantra, your self-realization will be possible on the second stage. First stage: you'll realize that you are not matter but you are spirit soul, Brahman; and the second stage is: ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). Bhava-mahā-dāvāgni means these material anxieties. It is compared with forest fire. Forest fire means in this material world everyone wants to be happy. That is a fact. Everyone. But some, by some cause or by some way, there is a fire just like forest fire. Nobody's interested to go in the forest and set fire there, but there is fire, automatically. Similarly, this world... Nobody wants war, nobody wants famine, nobody wants earthquake, nobody wants disease, nobody wants death, but these things happening. It will happen. Even if you do not want, you cannot, I mean to say, combat all these, I mean to say, attacks of the material nature. That is the way of material nature. Therefore self-realization is the opportunity of this human form of life.</p>
</div>
</div>
<div id="AddresstoIndianAssociationColumbusMay111969_1" class="quote" parent="General_Lectures" book="Lec" index="56" link="Address to Indian Association -- Columbus, May 11, 1969" link_text="Address to Indian Association -- Columbus, May 11, 1969">
<div class="heading">Dāvāgni means the blazing fire in the forest.
</div>
<span class="link">[[Vanisource:Address to Indian Association -- Columbus, May 11, 1969|Address to Indian Association -- Columbus, May 11, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is practical, ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]), cleansing the dirty things from the heart simply by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Yes. And the next thing is that bhava-mahā-dāvāgni-nirvāpaṇam. As soon as your heart is cleansed of all dirty things, then all the problems of material existence immediately solved. Bhava-mahā-dāvāgni. It has been compared with dāvāgni. Dāvāgni means the blazing fire in the forest. In this material existence, nobody wants unhappiness, but it comes, forced, by force. That is the law of material nature. Nobody wants that there may be fire, but especially in this country, wherever in a city we go, the fire brigade is always active. You see? Nobody wants fire, but the fire brigade is active. Yes. There is fire. Similarly, nobody wants so many things. Nobody wants death; there is death. Nobody wants disease; there is disease. Nobody wants old age; oh, there is old age—against my, against my desire. We should have to think that what is the status of this material existence. This human form of life is meant for understanding. The human form of life is not meant for wasting the valuable life like cats and dogs in the matter of eating, sleeping, mating, and defending. That is not advancement of civilization.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 13:20, 23 October 2016

Lectures

Bhagavad-gita As It Is Lectures

Mahā means great, and dāvāgni means forest fire. Forest fire.
Lecture on BG 3.16-17 -- New York, May 25, 1966:

If you are actually conscious of being not this body, actually when, then your all material miseries are at once removed. As soon as you come to the real point of understanding that "I am not this body," then the whole misunderstanding of material existence, bhava-mahā-dāvāgni... Bhava-mahā-dāvāgni means... Each and every word is very carefully selected in Sanskrit, and they have got immense meaning, full of meaning. Now, this, why this bhava-mahā-dāvāgni, this very word, I will try to explain. Bhava. Bhava means the situation in which we have to take repeated birth and we accept repeated death. That is called bhava. And that is a kind of mahā-dāvāgni. Mahā means great, and dāvāgni means forest fire. Forest fire. Forest fire, have you seen, any of you? Here you have got many forests, but I don't think you have seen any forest fire. I have seen. Forest fire takes automatically. Nobody goes to set fire in the forest, but by, I mean to say, cohesion of different dry bamboos or woods, fire takes, by electricity fire takes place, and the whole forest is ablaze. That is called dāvāgni. So this material world, nobody wants. Everyone wants peaceful life. But the nature of the material world is that automatically there is fire. Automatically there is.

Srimad-Bhagavatam Lectures

Dāvāgni means the forest fire. Nobody goes to set fire in the forest, but it takes place.
Lecture on SB 1.2.5 -- Aligarh, October 9, 1976:

Even if you chant with motive, that will take little time to become pure devotee, but better without any motive. As a matter of duty, you chant regularly. Ahaituky apratihatā. Then there will be no hindrances. You'll make progress without any hindrances. Ahaituky apratihatā. And then you'll be pleased. Yenātmā samprasīdati. Then you'll be feeling transcendental bliss. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni (CC Antya 20.12). And all the blazing fire of this material world will be extinguished. Bhava-mahā-dāvāgni. Here, in this material world, it is compared with dāvāgni. Dāvāgni means the forest fire. Nobody goes to set fire in the forest, but it takes place. Similarly, however cautious you may be, you cannot make this material world without dāvāgni. That is not possible. The dāvāgni will continue. Viṣaya viṣānale, divā-niśi hiyā jvale. Narottama Dāsa Ṭhākura has sung that the material world is such that it is just like a blazing fire. Viṣaya viṣānale divā-niśi. Here, everyone, even the Prime Minister, even the President, very opulently situated, but always full of anxieties. Very, too much anxieties.

Dāvāgni means the fire in the forest. In the forest nobody goes to set fire, but it takes place.
Lecture on SB 1.2.18 -- Calcutta, September 26, 1974:

This contamination means we are in the blazing fire of this material world. Blazing fire. It is, has been... Blazing fire... Bhava-mahā-dāvāgni. Mahā-dāvāgni. Dāvāgni means the fire in the forest. In the forest nobody goes to set fire, but it takes place. Just like we, in India we thought that "By driving away the Britishers, we shall be happy." No. The dāvāgni is so that... That is not the medicine. Medicine is bhavauṣadhi. Medicine is Kṛṣṇa consciousness. Not that simply changing from this ism to that ism, this political party to this... That is not. Because everyone is imperfect. How they can give you perfect happiness? It is not possible. They are themselves andha. Andha means blind. So if you follow the blind man, how you'll cross? That is not possible. Andhā yathāndhair upanīyamānāḥ. Why they are andha? Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not know the ultimate goal of life is to surrender to Kṛṣṇa. That they do not know. They are manufacturing their own ways of advancing. That will never be successful. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31).

Dāvāgni means the forest fire, the fire in the forest.
Lecture on SB 1.15.27 -- New York, March 6, 1975:

In this material life there is a fire always. Bhava-mahā-dāvāgni. Dāvāgni means the forest fire, the fire in the forest. Nobody goes to set fire in the forest, nobody has got any business to do that. But still, there is fire. It takes place. Everyone knows. Automatically, by the collision of dry branches of bamboo and others there is electricity and dry leaves that set fire, in this way, a big fire. So similarly, in this material world nobody wants that there may be fire and we all burn. No, nobody wants. But it happens. There is another Bengali song like that. Sukhera lāgiyā ei ghare bandhinu agune puriya gelun(?): "I constructed this house to live very happily. Unfortunately, there was set fire. Fire was set and everything finished." So this is material world. We should always know.

General Lectures

Dāvāgni means these material anxieties. It is compared with forest fire.
Brandeis University Lecture -- Boston, April 29, 1969:

So if you chant this Hare Kṛṣṇa mantra, your self-realization will be possible on the second stage. First stage: you'll realize that you are not matter but you are spirit soul, Brahman; and the second stage is: ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). Bhava-mahā-dāvāgni means these material anxieties. It is compared with forest fire. Forest fire means in this material world everyone wants to be happy. That is a fact. Everyone. But some, by some cause or by some way, there is a fire just like forest fire. Nobody's interested to go in the forest and set fire there, but there is fire, automatically. Similarly, this world... Nobody wants war, nobody wants famine, nobody wants earthquake, nobody wants disease, nobody wants death, but these things happening. It will happen. Even if you do not want, you cannot, I mean to say, combat all these, I mean to say, attacks of the material nature. That is the way of material nature. Therefore self-realization is the opportunity of this human form of life.

Dāvāgni means the blazing fire in the forest.
Address to Indian Association -- Columbus, May 11, 1969:

So this is practical, ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the dirty things from the heart simply by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Yes. And the next thing is that bhava-mahā-dāvāgni-nirvāpaṇam. As soon as your heart is cleansed of all dirty things, then all the problems of material existence immediately solved. Bhava-mahā-dāvāgni. It has been compared with dāvāgni. Dāvāgni means the blazing fire in the forest. In this material existence, nobody wants unhappiness, but it comes, forced, by force. That is the law of material nature. Nobody wants that there may be fire, but especially in this country, wherever in a city we go, the fire brigade is always active. You see? Nobody wants fire, but the fire brigade is active. Yes. There is fire. Similarly, nobody wants so many things. Nobody wants death; there is death. Nobody wants disease; there is disease. Nobody wants old age; oh, there is old age—against my, against my desire. We should have to think that what is the status of this material existence. This human form of life is meant for understanding. The human form of life is not meant for wasting the valuable life like cats and dogs in the matter of eating, sleeping, mating, and defending. That is not advancement of civilization.