The symptoms are analyzed in two divisions. Svarūpa-lakṣaṇa means the symptom which (is) always present. That is called svarūpa-lakṣaṇa. And taṭastha-lakṣaṇa, the symptoms which are sometimes present and sometimes not present. They are called... In this way, the experienced sages, they analyze the characteristics of the avatāra, or God—two symptoms. One symptom is always there. As soon as there is God, that constant symptom is there. And there are other symptoms which may appear, sometimes may not appear.
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Lectures
Sri Caitanya-caritamrta Lectures
Svarūpa-lakṣaṇa means the symptom which (is) always present. That is called svarūpa-lakṣaṇa.
Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966: