Kṛṣṇa is known as Madana-mohana because He conquers the mind of Cupid. He is also known as Madana-mohana due to His accepting the devotional service of the damsels of Vraja and rendering favors unto them. After conquering Cupid's pride, the Lord engages in the rāsa dance as the new Cupid. He is also known as Madana-mohana because of His ability to conquer the minds of women with His five arrows called form, taste, smell, sound and touch.
Cupid's five arrows: Difference between revisions
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | <div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | ||
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<div id="CCMadhya222_0" class="quote" parent="CC_Madhya-lila" book="CC" index="308" link="CC Madhya 2.22" link_text="CC Madhya 2.22"> | <div id="CCMadhya222_0" class="quote" parent="CC_Madhya-lila" book="CC" index="308" link="CC Madhya 2.22" link_text="CC Madhya 2.22"> | ||
<span class="link">[[Vanisource:CC Madhya 2.22|CC Madhya 2.22, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;"> | <span class="link">[[Vanisource:CC Madhya 2.22|CC Madhya 2.22, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"In My loving affairs there is a person named Madana. His qualities are thus: Personally He possesses no gross body, yet He is very expert in giving pains to others. He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain."</p> | ||
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<div id="CCMadhya8194_1" class="quote" parent="CC_Madhya-lila" book="CC" index="1598" link="CC Madhya 8.194" link_text="CC Madhya 8.194"> | <div id="CCMadhya8194_1" class="quote" parent="CC_Madhya-lila" book="CC" index="1598" link="CC Madhya 8.194" link_text="CC Madhya 8.194"> | ||
<span class="link">[[Vanisource:CC Madhya 8.194|CC Madhya 8.194, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;"> | <span class="link">[[Vanisource:CC Madhya 8.194|CC Madhya 8.194, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"'Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it. Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Kṛṣṇa, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting. This mutual exchange of attraction is known as manobhava, or Cupid. Kṛṣṇa"s mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs. My dear friend, though Kṛṣṇa might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him. Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person, this is the consequence.'"</p> | ||
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<div id="CCMadhya21107_2" class="quote" parent="CC_Madhya-lila" book="CC" index="5000" link="CC Madhya 21.107" link_text="CC Madhya 21.107"> | <div id="CCMadhya21107_2" class="quote" parent="CC_Madhya-lila" book="CC" index="5000" link="CC Madhya 21.107" link_text="CC Madhya 21.107"> | ||
<span class="link">[[Vanisource:CC Madhya 21.107|CC Madhya 21.107, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;"> | <span class="link">[[Vanisource:CC Madhya 21.107|CC Madhya 21.107, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"Favoring the gopīs, Kṛṣṇa rides on the chariots of their minds, and just to receive loving service from them, He attracts their minds like Cupid. Therefore He is also called Madana-mohana, the attractor of Cupid. Cupid has five arrows, representing form, taste, smell, sound and touch. Kṛṣṇa is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopīs, though they are very proud of their superexcellent beauty. Becoming a new Cupid, Kṛṣṇa attracts their minds and engages in the rāsa dance."</p> | ||
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Latest revision as of 13:24, 11 December 2012
Expressions researched:
"Cupid has five arrows"
|"Cupid’s five arrows"
|"He has five arrows"
|"His five arrows"
Sri Caitanya-caritamrta
CC Madhya-lila
CC Madhya 2.22, Translation:
"In My loving affairs there is a person named Madana. His qualities are thus: Personally He possesses no gross body, yet He is very expert in giving pains to others. He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain."
CC Madhya 8.194, Translation:
"'Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it. Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Kṛṣṇa, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting. This mutual exchange of attraction is known as manobhava, or Cupid. Kṛṣṇa"s mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs. My dear friend, though Kṛṣṇa might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him. Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person, this is the consequence.'"
CC Madhya 21.107, Translation:
"Favoring the gopīs, Kṛṣṇa rides on the chariots of their minds, and just to receive loving service from them, He attracts their minds like Cupid. Therefore He is also called Madana-mohana, the attractor of Cupid. Cupid has five arrows, representing form, taste, smell, sound and touch. Kṛṣṇa is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopīs, though they are very proud of their superexcellent beauty. Becoming a new Cupid, Kṛṣṇa attracts their minds and engages in the rāsa dance."
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Kṛṣṇa is also known as Madana-mohana because of His ability to conquer the minds of women with His five arrows called form, taste, smell, sound and touch.
Teachings of Lord Caitanya, Chapter 10: