Cousin-brother

Expressions researched:
"cousin-brother"

Nectar of Devotion

Nectar of Devotion 1:

In Bhagavad-gītā when Kṛṣṇa appeared in His universal form Arjuna prayed, "My dear Kṛṣṇa, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You 'Kṛṣṇa' or 'friend.' But You are so great that I could not understand." So that was the position of the Pāṇḍavas; although Kṛṣṇa is the Supreme Personality of Godhead, the greatest among all greats, He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love. That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him. People who are not in devotional service can never understand what great value there is in rendering service to the Lord.

Nectar of Devotion 1:

In Bhagavad-gītā when Kṛṣṇa appeared in His universal form Arjuna prayed, "My dear Kṛṣṇa, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You 'Kṛṣṇa' or 'friend.' But You are so great that I could not understand." So that was the position of the Pāṇḍavas; although Kṛṣṇa is the Supreme Personality of Godhead, the greatest among all greats, He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love. That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him. People who are not in devotional service can never understand what great value there is in rendering service to the Lord.

Nectar of Devotion 11:

The purport is that Draupadī and her five husbands, the Pāṇḍavas, were put into severe tribulations by their cousin-brother Duryodhana, as well as by others. The tribulations were so severe that even Bhīṣmadeva, who was both a lifelong brahmacārī and a great warrior, would sometimes shed tears thinking of them. He was always surprised that although the Pāṇḍavas were so righteous and Draupadī was practically the goddess of fortune, and although Kṛṣṇa was their friend, still they had to undergo such severe tribulations.

Krsna, The Supreme Personality of Godhead

Krsna Book 46:

In the meantime, Uddhava, a cousin-brother of Kṛṣṇa's, came to see Kṛṣṇa from Dvārakā. He was the son of Vasudeva's brother and was almost the same age as Kṛṣṇa. His bodily features resembled Kṛṣṇa's almost exactly. After Kṛṣṇa returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Kṛṣṇa wanted to send him to Vṛndāvana with a message to the residents to pacify their deep feelings of separation.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.16-19 -- London, July 16, 1973:

So Subhadra was kidnapped by Arjuna. Rukmiṇī was settled up to be married with Śiśupāla. Śiśupāla also happened to be Kṛṣṇa's cousin-brother, and Rukmiṇī did not like that she would be handed over to Śiśupāla. She wanted to marry Kṛṣṇa. So she sent one letter to Kṛṣṇa that this is the position. "My brother Rukma, he has decided to hand over to me to Śiśupāla, but I don't like. So please arrange for kidnapping." A brāhmaṇa was sent to Kṛṣṇa.

Lecture on BG 4.1-6 -- Los Angeles, January 3, 1969:

So in order to clear this idea, Arjuna is asking, "How it is that You spoke this science to sun-god? Because I know that You took Your birth just about, say, seventy or eighty years ago." When Kṛṣṇa was speaking this Bhagavad-gītā, He was not less than ninety years old. He remained on this earth for 125 years. So Arjuna was His contemporary friend and cousin-brother.

Srimad-Bhagavatam Lectures

Lecture on SB 1.10.7 -- Mayapura, June 22, 1973:

Therefore Kṛṣṇa planned that Arjuna may kidnap His sister. So Subhadrā was kidnapped by Arjuna in the dress of a sannyāsī. Don't learn this business, sannyāsīs. (laughing) But Kṛṣṇa planned it, that "You come..." Because he was known, if he comes as ordinary Arjuna, then he will be recognized because he is the cousin-brother. Therefore he covered himself as a sannyāsī just like Rāvaṇa. Rāvaṇa also kidnapped Sītādevī as a sannyāsī.

So in former days also, the sannyāsīs were very expert in kidnapping. Yes. Therefore in the Kali-yuga sannyāsa is forbidden, because they'll not be able to follow the rules and regulations. But Caitanya Mahāprabhu inaugurated. He Himself became sannyāsa. Therefore we are trying to follow His footsteps, to accept sannyāsa. But we should not become a sannyāsī like Rāvaṇa. No. We should try to follow the footsteps of Caitanya Mahāprabhu. He was very strict. No woman could approach Him.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 12, 1972:

Therefore you must know that nobody in this world is more fortunate than you.'

In the Bhagavad-gītā when Kṛṣṇa appeared in His universal form, Arjuna prayed, 'My dear Kṛṣṇa, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You Kṛṣṇa, or friend, but You are so great that I could not understand.' So that was the position of the Pāṇḍavas; although Kṛṣṇa is the Supreme Personality of Godhead, the greatest among all greats, still He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love. That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him. People who are not in devotional service can never understand what great value there is in rendering service to the Lord.

Festival Lectures

Janmastami Lord Sri Krsna's Appearance Day -- Montreal, August 16, 1968:

When Arjuna inquired from Kṛṣṇa, "My dear Kṛṣṇa, You are speaking that formerly You spoke this yoga system of Bhagavad-gītā to the sun-god. That means it is millions and trillions years ago You spoke. How can I believe it?" Because Kṛṣṇa was contemporary to Arjuna, so he was thinking that "Kṛṣṇa is my friend, is my cousin brother. How it is possible that He spoke this Bhagavad-gītā yoga to sun-god?" So what was the reply? The reply was this, that "You also appear many, many times; I also appear many, many times. The difference is that I can remember. You cannot remember."

Initiation Lectures

Initiations -- New York, July 21-22, 1971:

Prabhupāda: Cedirāja. Cedirāja was Kṛṣṇa's aunt's(?) husband. In connection with Kṛṣṇa. He was a great king. His son, Cedirāja's son was Kṛṣṇa's cousin-brother but greatest enemy. Yes. Kṛṣṇa killed him. Yes. (laughter) Come on. (japa)

Devotee: Kuśakratha dāsa.

Prabhupāda: Kuśakratha. Kuśakratha. You know the rules and regulations? What are they?

Kuśakratha: No meat-eating, no gambling, no illicit sex, uh, no intoxication.

Prabhupāda: Which you like best? (laughter) Which of them?

Sannyasa Initiation Lecture -- Calcutta, January 26, 1973:

That was my sense gratification." Kṛṣṇa immediately said, "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame... "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam. (BG 2.2) "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You, this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava (BG 18.73) "Yes, I'll fight." That's all.

General Lectures

Lecture -- Bombay, March 19, 1972:

So at that time Arjuna inquired from Kṛṣṇa for clearance how Kṛṣṇa spoke millions of years ago this Bhagavad-gītā, all about this Kṛṣṇa consciousness, to the sun-god. He inquired as an ordinary man, "My dear Kṛṣṇa"—Kṛṣṇa was his friend and cousin-brother also—that "how can I believe that You spoke this Bhagavad-gītā millions and trillions of years ago to the sun-god?" What was the reply by Kṛṣṇa? The reply was, Kṛṣṇa said, (break) "...have forgotten. I remember all of it." "I remember all of it." That is the difference between Kṛṣṇa, or God, and the ordinary living entity. We have forgotten. If I ask you what you were doing last evening at this time, you will have to remember, "Yes. I was doing that. I forget." But Kṛṣṇa will not forget. Therefore, this is described here, (Sanskrit). He knows everything. (break) "I am sitting in everyone's heart." Sarvasya cāhaṁ hṛdi sanniviṣṭho mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). "From Me there is remembrance; jñāna, knowledge; and forgetfulness."

Philosophy Discussions

Philosophy Discussion on William James:

Prabhupāda: No. Because he is imperfect, he does not know what is truth. The same experience: because he cannot hear, other who is hearing is answering and he cannot hear him, so he thinks that he is dumb, deaf. Ātmavan manyate jagat. The difficulty is that everyone thinks others on his own standard. If a fool, he thinks others fool. So that is not the fact. We have to take experience from a person whose experience nobody can surpass. Just like Kṛṣṇa says, vedāhaṁ samatītāni vartamānāni bhaviṣyāni (BG 7.26). He says that "I know past, present, future, everything." So who knows past, present, future, everything? Therefore we have to take experience from Kṛṣṇa. Just like Arjuna inquired from Kṛṣṇa that "You taught this philosophy to the sun-god—how I am to believe this?" Because Kṛṣṇa... Arjuna thought that "Kṛṣṇa is my friend, my cousin-brother. He is of my age. How is that I can believe that He taught this philosophy to the sun-god." This was not for Arjuna. This question was raised for us. So Kṛṣṇa replied that "Both you and Me were present. We took many times appearances. But you have forgotten. I do not forget." That is the difference between Arjuna and Kṛṣṇa, ordinary living entity and God.

SB Canto 1

SB 1.9.20, Purport:

Lord Śrī Kṛṣṇa, although acting as the cousin, brother, friend, well-wisher, counselor, messenger, benefactor, etc., of the Pāṇḍavas, was still the Supreme Personality of Godhead. Out of His causeless mercy and favor upon His unalloyed devotees, He performs all kinds of service, but that does not mean that He has changed His position as the Absolute Person. To think of Him as an ordinary man is the grossest type of ignorance.

1974 Conversations and Morning Walks

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: No. When there is political game, everyone does everything to gain his victory. In politics, these things are allowed. Just like killing, fighting, kṣatriya's fighting. That killing is allowed. But killing is not allowed generally. Kṛṣṇa has killed so many. If you take from moral point of view, He's sometimes immoral. He has killed His maternal uncle, Kaṁsa, and Śiśupāla, Śiśupāla, his cousin brother. And Balarāma killed Rukma. Once He saved him, and another time, that Aniruddha's marriage, or something like that... Balarāma killed Rukma, the brother of Rukmiṇī. They were family relatives. But there was some misunderstanding in chess playing that other party, Rukma, he was cheating by tricks. The Balarāma became so angry, they killed him. So in politics amongst the kṣatriyas, these things are not uncommon.

1975 Conversations and Morning Walks

Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: ...he did not like to kill his cousin-brother. He said that "Even they usurp my kingdom, I do not wish to kill them." So this affection, this bodily affection, was not very much approved by Kṛṣṇa. He said that "You are talking like a non-Āryan." Anārya-juṣṭam. Anārya. "The Āryan, they do not think like that." Another place He says that "You are giving consideration on the body, but any learned man does not refer to body, either dead or alive. They, learned man, will give stress on the moving force of the body." So Kṛṣṇa consciousness movement means basically on the moving force of the body.

Morning Walk -- June 10, 1975, Honolulu:

Bali-mardana: Honor among thieves.

Prabhupāda: "Thief, thief, cousin brother." Cora cora, pasura bhai. So far our position is that we are not concerned with anything with this universe. We are concerned with Kṛṣṇaloka. So whatever one may say, one other may say, we don't care for that. We are not going to the moon planet, Jupiter(?) planet.

Siddha-svarūpa: There's a danger that we become overly concerned with debating on them.

Harikeśa: So our preaching platform should be is that "You don't know." We can say, "You don't know" or "We don't know. Why shouldn't one accept what we say over what you say?" We should just prove that we...

1977 Conversations and Morning Walks

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: Throughout His life. That means genuine Supreme Lord. Before His birth.

Dr. Patel: Before, yes. And after, He was cursed (indistinct).

Prabhupāda: Śiśupāla was His cousin-brother.

Dr. Patel: Cousin-brother. (Sanskrit) If you consider that, He rose against all odds. Greater the opposition, better you become.

Prabhupāda: Samo 'haṁ sarva-bhūteṣu (BG 9.29). God must be equal to everyone.

Dr. Patel: You are right. With that extreme faith, Jesus took to the cross. Huh? (break)

Prabhupāda: That is the greatness of the movement. (break)

1967 Correspondence

Letter to Nripen Babu -- San Francisco 18 March, 1967:

Any way please try to save temple of Jiva Goswami because in very near future many people all parts of the world will come to see the Temple and Samadhi of Jiva Goswami and Rupa Goswami. If you get court permission to sell the land there will be no objection for purchasing __ so far I know that your maternal uncle and cousin brother are also ___ in the temple. Sunderlalla son (the Vakil at Mathura) told me like that when negotiation was going on for lease. But I think if court sanction is obtained it will be quite alright.

As far as possible do not get into litigation with your cousin Gauracandra but try to settle things by your presence. Your presence in the temple is essential to establish your claim. In your absence some body as your representative must remain there. It is essential. And you can publish in the paper that no transaction will be valid without your signature as copartner.

1974 Correspondence

Letter to Dr. Ghosh:

I wish that in the fag end of life if you and I together can preach Krsna Consciousness all over the world, people will be benefited and all problems of the world will be solved. That is my conviction. I take the opportunity of sending this letter with your cousin-brother Mr. Zazumdar. He is a nice gentleman, almost of our age. I talked with him and felt great pleasure. Sometimes I think of going to Allahabad. So whenever I shall get the opportunity I may go, as I like the place. I am obliged to you for your remembering me even after so many years passed when we were together in Prayag Pharmacy.