View source for Whether one concentrates his mind on the four-handed form of Visnu or on the form of two-handed Krsna, it is the same

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{{terms|"Whether one concentrates his mind on the four-handed form of Viṣṇu or on the form of two-handed Kṛṣṇa, it is the same"}}
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[[Category:Whether]]
[[Category:One]]
[[Category:Concentrating the Mind on Krsna]]
[[Category:Krsna's Four Hands]]
[[Category:Visnu's Four Hands]]
[[Category:Krsna's Form]]
[[Category:Visnu's Form]]
[[Category:Krsna Is Lord Visnu]]
[[Category:Krsna's Two Hands]]
[[Category:Same]]
[[Category:The Nectar of Devotion Chapter 02 - The First Stages of Devotion]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Whether one concentrates his mind on the four-handed form of Viṣṇu or on the form of two-handed Kṛṣṇa, it is the same. The Padma Purāṇa recommends: somehow or other, always think of Viṣṇu without forgetting Him under any circumstances. Actually, this is the most basic of all regulative principles. For, when there is an order from a superior about doing something, there is simultaneously a prohibition.
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[[Vanisource:NOD 2 (1970)|Nectar of Devotion, 2]]
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Suppose one does not develop Kṛṣṇa consciousness in this human form of life. He will be thrown into the cycle of birth and death involving 8,400,000 species of life, and his spiritual identity will remain lost. One does not know whether he is going to be a plant, or a beast, or a bird, or something like that, because there are so many species of life. The recommendation of Rūpa Gosvāmī for reviving our original Kṛṣṇa consciousness is that somehow or other we should apply our minds to Kṛṣṇa very seriously and thus also become fearless of death. After death we do not know our destination, because we are completely under the control of the laws of nature. Only Kṛṣṇa, the Supreme Personality of Godhead, is controller over the laws of nature. Therefore, if we take shelter of Kṛṣṇa seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Kṛṣṇa, as affirmed in the Bhagavad-gītā.

In the Padma Purāṇa also the same process is advised. There it is said that one should always remember Lord Viṣṇu. This is called dhyāna, or meditation—always remembering Kṛṣṇa. It is said that one has to meditate with his mind fixed upon Viṣṇu. Padma Purāṇa recommends that one always fix his mind on the form of Viṣṇu by meditation and not forget Him at any moment. And this state of consciousness is called samādhi, or trance.

We should always try to mold the activities of our lives in such a way that we will constantly remember Viṣṇu, or Kṛṣṇa. That is Kṛṣṇa consciousness. Whether one concentrates his mind on the four-handed form of Viṣṇu or on the form of two-handed Kṛṣṇa, it is the same. The Padma Purāṇa recommends: somehow or other, always think of Viṣṇu without forgetting Him under any circumstances. Actually, this is the most basic of all regulative principles. For, when there is an order from a superior about doing something, there is simultaneously a prohibition. When the order is that one should always remember Kṛṣṇa, the prohibition is that one should never forget Him. Within this simple order and prohibition all regulative principles are found complete.

This regulative principle is applicable to all varṇas and āśramas, the castes and occupations of life. There are four varṇas, namely, the brāhmaṇas (priests and intellectuals), the kṣatriyas (warriors and statesmen), the vaiśyas (businessmen and farmers) and the śūdras (laborers and servants). There are also four standard āśramas, namely brahmacarya (student life), gṛhastha (householder), vānaprastha (retired) and sannyāsa (renounced). The regulative principles are not only for the brahmacārīs (celibate students) to follow, but are applicable for all. It doesn't matter whether one is a beginner—a brahmacārī—or if one is very advanced—a sannyāsī. The principle of remembering the Supreme Personality of Godhead constantly and not forgetting Him at any moment is meant to be followed by everyone without fail.

If this injunction is followed, then all other rules and regulations will automatically fall into line. All other rules and regulations should be treated as assistants or servants to this one basic principle. The injunctions of rules and regulations and the resultant reactions are mentioned in the Eleventh Canto of Śrīmad-Bhāgavatam, 5th Chapter, 1st and 2nd verses. Camasa Muni, one of the nine sages who came to instruct King Nimi, addressed the King and said, "The four social orders, namely the brāhmaṇas, the kṣatriyas, the vaiśyas, and the śūdras, have come out of the different parts of the universal form of the Supreme Lord as follows: the brāhmaṇas have come out from the head, the kṣatriyas have come out from the arms, the vaiśyas have come out from the waist, and the śūdras have come out from the legs. Similarly, the sannyāsīs have come out from the head, the vānaprasthas from the arms, the gṛhasthas from the waist, and the brahmacārīs from the legs."
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