View source for There are two kinds of religious engagements: one is called inferior and the other is called superior. The superior religious system is that which teaches the followers how to love God. Now, what kind of love? That is also expressed there: ahaituki

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{{terms|"There are two kinds of religious engagements: one is called inferior and the other is called superior. The superior religious system is that which teaches the followers how to love God. Now, what kind of love? That is also expressed there: ahaitukī"}}
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{{compiler|Nabakumar}}
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[[Category:There Are]]
[[Category:Two Kinds of Dharma]]
[[Category:Religious]]
[[Category:Engagement]]
[[Category:One Is]]
[[Category:Is Called...]]
[[Category:Superior and Inferior]]
[[Category:Other]]
[[Category:Which]]
[[Category:Teaching]]
[[Category:Followers]]
[[Category:How to Love God]]
[[Category:What Kind Of]]
[[Category:That Is]]
[[Category:Expression]]
[[Category:Ahaituky Apratihata]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Arrival Addresses and Talks</h3>
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"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate: the thing is proved by the result, how one has learned to love God. Sa vai puṁsāṁ paro dharmaḥ. There are two kinds of religious engagements: one is called inferior and the other is called superior. The superior religious system is that which teaches the followers how to love God. Now, what kind of love? That is also expressed there: ahaitukī, without any motive; and apratihatā. Apratihatā means that religious system cannot be checked by any kind of material impediments. If we come to that platform, then ātmā—ātmā means the mind, the soul, also the body, intelligence—everything becomes fully satisfied.
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[[Vanisource:740530 - Arrival - Geneva|740530 - Arrival - Geneva]]
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Monsieur President and Ladies and Gentlemen, the kind words that you have spoken to receive me, I thank you very much for the same. Our preaching principle is bhāgavata-dharma, and we do not say: "This is Christian religion" or "Hindu religion" or "Muhammadan religion." We speak the science of God. So in the Śrīmad-Bhāgavatam there is a verse which says:

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:sa vai puṁsāṁ paro dharmo
:yato bhaktir adhokṣaje
:ahaituky apratihatā
:yenātmā samprasīdati 
:([[Vanisource:SB 1.2.6|SB 1.2.6]])
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"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate: the thing is proved by the result, how one has learned to love God. Sa vai puṁsāṁ paro dharmaḥ. There are two kinds of religious engagements: one is called inferior and the other is called superior. The superior religious system is that which teaches the followers how to love God. Now, what kind of love? That is also expressed there: ahaitukī, without any motive; and apratihatā. Apratihatā means that religious system cannot be checked by any kind of material impediments. If we come to that platform, then ātmā—ātmā means the mind, the soul, also the body, intelligence—everything becomes fully satisfied.

So our this principle of teaching is based on Bhagavad-gītā. (aside) Give him the book. Perhaps you have heard the name of Bhagavad-gītā, and some of you might have read it, Bhagavad-gītā. Bhagavad-gītā was spoken in the Battlefield of Kurukṣetra to groups of cousin-brothers. They were fighting to occupy the kingdom, and in that place Lord Kṛṣṇa, who is the Supreme Personality of Godhead, happened to be present as the chariot driver of one group, Arjuna. So Arjuna was trying to avoid the fighting because the other side, there were relatives, brothers. At that time he was lamenting his bodily relationship, "The other side is my brother, my grandfather, my nephews, my son-in-laws." So that was the platform of speaking Bhagavad-gītā. So first of all, Kṛṣṇa explained that "We are not this body." The first instruction was given:

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:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati 
:([[Vanisource:BG 2.13 (1972)|BG 2.13]])
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The first instruction of spiritual life is to understand that, "I am not this body." The example is given, very simple thing, that I am present, although I remember that I had a small body lying down on the lap of my mother. I remember, when I was six months old, I was lying down on the lap of my elder sister, and she was knitting. I still remember that. So everyone, we remember that we had a small body, and then another small body, then another small body. Those bodies are gone. I have got a different body now, but I remember that I had all these bodies. Therefore the conclusion should be for the sober man that "Although we have changed so many bodies, I, the person, the soul, am existing." Therefore Bhagavad-gītā says, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Similarly, when I shall give up this body, I shall accept another body. This is the beginning of understanding that, "I am not this body. I am living in this body just like I am not this coat, but I am living within the coat."
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