View source for The whole system is how to approach the lotus feet of Visnu. So this is the last ceremonial performance. Etam samasthaya paratma-nistham. Paratma-nistham, Visnu, to keep firm faith in Him. So it is not a new thing. Purvatamair upasitam mahadbhih

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{{terms|"The whole system is how to approach the lotus feet of Viṣṇu. So this is the last ceremonial performance. Etāṁ samāsthāya parātma-niṣṭhām. Parātma-niṣṭhām, Viṣṇu, to keep firm faith in Him. So it is not a new thing. Pūrvatamair upāsitāṁ mahadbhiḥ"}}
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{{compiler|Nabakumar}}
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[[Category:Whole System]]
[[Category:How To]]
[[Category:Approach]]
[[Category:God's Lotus Feet]]
[[Category:Visnu's Lotus Feet]]
[[Category:This Is]]
[[Category:Last]]
[[Category:Ceremony]]
[[Category:Performance]]
[[Category:Keep]]
[[Category:Firm Faith in God]]
[[Category:It Is Not]]
[[Category:Thing]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Initiation Lectures</h3>
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There is no other business. We have got, according to our varṇāśrama system, varṇa and āśrama: brāhmaṇa, kṣatriya, vaiśya, śūdra; and āśrama, brahmacārī, gṛhastha, vānaprastha, sannyāsa. As we were discussing, viṣṇoḥ pādopasarpaṇam. The whole system is how to approach the lotus feet of Viṣṇu. So this is the last ceremonial performance. Etāṁ samāsthāya parātma-niṣṭhām. Parātma-niṣṭhām, Viṣṇu, to keep firm faith in Him. So it is not a new thing. Pūrvatamair upāsitāṁ mahadbhiḥ. Before us there were so many exalted ācāryas—Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka and, in our line, Caitanya Mahāprabhu.
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[[Vanisource:751206 - Lecture Initiation Sannyasa - Vrndavana|751206 - Lecture Initiation Sannyasa - Vrndavana]]
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Parātma-niṣṭhām. This sannyāsa life means simply devoted to the Supreme Personality of Godhead. There is no other business. We have got, according to our varṇāśrama system, varṇa and āśrama: brāhmaṇa, kṣatriya, vaiśya, śūdra; and āśrama, brahmacārī, gṛhastha, vānaprastha, sannyāsa. As we were discussing, viṣṇoḥ pādopasarpaṇam. The whole system is how to approach the lotus feet of Viṣṇu. So this is the last ceremonial performance. Etāṁ samāsthāya parātma-niṣṭhām. Parātma-niṣṭhām, Viṣṇu, to keep firm faith in Him. So it is not a new thing. Pūrvatamair upāsitāṁ mahadbhiḥ. Before us there were so many exalted ācāryas—Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka and, in our line, Caitanya Mahāprabhu. So our process is to follow the predecessor ācārya. Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). That is the way. So although you are young men—there are many difficulties to keep sannyāsa—but if you keep faith, full faith in Kṛṣṇa, the māyā will not be able to touch you. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). Māyā is very strong, but if we—mām eva ye prapadyante—if we keep ourself fully surrendered unto the Supreme Personality of Godhead, Kṛṣṇa, māyā will not be able to counteract this process.

So you should always keep yourself fixed up in Kṛṣṇa consciousness. It is not very difficult. Strictly follow the rules and regulation and chant Hare Kṛṣṇa mantra as many times . . . For a sannyāsī, you should increase. Then you will be fixed up. And go on preaching. Preaching is also not very difficult, because you haven't got to manufacture anything. Everything is there, and it is Caitanya Mahāprabhu's order. Caitanya Mahāprabhu also took sannyāsa very early age, twenty-four years old only. So He has practically shown by His activities how to preach Kṛṣṇa consciousness all over the world. And He gives order to everyone, āmāra ajñāya guru hañā tāra ei deśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]): "In whichever country you may live—it doesn't matter—try to deliver them by becoming their guru." The sannyāsa is supposed to be guru of all other divisions—brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha. Sannyāsa is the topmost stage. So if you become guru, teacher, remembering the order of Śrī Caitanya Mahāprabhu, then you will never fall down. He will save you.

And how one becomes guru? That is also very easy. Śrī Caitanya Mahāprabhu says, yāre dekha tāre kaha kṛṣṇa upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). You haven't got to manufacture anything. Simply you try to repeat the instruction of Bhagavad-gītā, kṛṣṇa upadeśa. Not only Bhagavad-gītā; there are many other instructions. Especially Bhagavad-gītā. So if you simply carry the message of Bhagavad-gītā, then you become guru. Don't manufacture anything. Then it will be spoiled. Simply stick primarily . . . Man-manā bhava mad-bhakto mad-yājī mām namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). You can . . . everyone can say this. Kṛṣṇa says that "You always think of Me." So you can repeat only. You can say to others, "My dear sir, please think of Kṛṣṇa." It doesn't require very much education. Simply just like a peon carry the message: "Sir, you always think of Kṛṣṇa." Man-manā. Then you become guru.
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