View source for Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world (sankhya). BG 5.4 - 1972

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{{terms|"Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world"}}
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{{compiler|Anurag}}
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[[Category:Only]]
[[Category:Ignorance]]
[[Category:Speak]]
[[Category:Karma-yoga]]
[[Category:Speaking about Devotional Service to God]]
[[Category:Being]]
[[Category:Different]]
[[Category:Analytical Study]]
[[Category:Material World (Prakrti)]]
[[Category:Sankhya]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 05 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 05 - Vaniquotes by Verse Order|v04]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 1 - 6</h3>
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Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sāṅkhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.
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[[Vanisource:BG 5.4 (1972)|BG 5.4 (1972), Translation and Purport]]
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Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sāṅkhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.
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The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Viṣṇu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and next to water the root. The real student of sāṅkhya philosophy finds the root of the material world, Viṣṇu, and then, in perfect knowledge, engages himself in the service of the Lord. Therefore, in essence, there is no difference between the two because the aim of both is Viṣṇu. Those who do not know the ultimate end say that the purposes of sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.
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