View source for One who is pandita - pandita means learned - he does not make any distinction between a learned brahmin or a dog or a cat or a cow, because he sees the spirit. So we have come to that spiritual platform

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{{terms|"One who is paṇḍita—paṇḍita means learned—he does not make any distinction between a learned brahmin or a dog or a cat or a cow, because he sees the spirit"|"So we have come to that spiritual platform"}}
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[[Category:One Who Is]]
[[Category:Pandita]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Learned]]
[[Category:Makes No Distinction]]
[[Category:Distinction Between]]
[[Category:Intellectual Class - Brahmana]]
[[Category:Cats and Dogs]]
[[Category:Cow]]
[[Category:Because]]
[[Category:Sees]]
[[Category:Spirit]]
[[Category:We Have To]]
[[Category:Come To]]
[[Category:Spiritual Platform]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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One who is paṇḍita—paṇḍita means learned—he does not make any distinction between a learned brahmin or a dog or a cat or a cow, because he sees the spirit. So we have come to that spiritual platform. We have to give up our this sense gratification process, and that is the teaching of Lord Caitanya.
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[[Vanisource:690305 - Lecture - Day after Sri Gaura-Purnima - Hawaii|690305 - Lecture - Day after Sri Gaura-Purnima - Hawaii]]
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One who is paṇḍita—paṇḍita means learned—he does not make any distinction between a learned brahmin or a dog or a cat or a cow, because he sees the spirit.So we have come to that spiritual platform. We have to give up our this sense gratification process, and that is the teaching of Lord Caitanya. And Caitanya Mahāprabhu practically demonstrated how to adopt that life of pure sense gratification, or pure utilization of the senses. He said, jīvera svarūpa haya nitya kṛṣṇa-dāsa (CC Madhya 20.108).Jīvera svarūpa haya means the real nature of the living entity is eternal servitor, eternal servant of Lord Kṛṣṇa. The same thing what Kṛṣṇa taught in the Bhagavad-gītā, Caitanya Mahāprabhu taught also in His . . . this Bhāgavata-dharma teaching, and practically He showed how to do it. That is His specially.
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