View source for Krsna is original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana, prayojana: it is necessary. It is not optional - compulsory. If you don't take to Krsna consciousness, then you will continue to suffer

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{{terms|"Kṛṣṇa's original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana. Prayojana: it is necessary. It is not optional—compulsory. If you don't take to Kṛṣṇa consciousness, then you will continue to suffer"}}
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{{compiler|Nabakumar}}
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[[Category:Krsna Is The Original Person]]
[[Category:Krsna's Trying]]
[[Category:Try To]]
[[Category:Convince]]
[[Category:About]]
[[Category:Necessity]]
[[Category:Our Life]]
[[Category:Goal of Life]]
[[Category:Necessary]]
[[Category:It Is Not]]
[[Category:Not Optional]]
[[Category:Compulsory]]
[[Category:If You Do Not]]
[[Category:Does Not Take]]
[[Category:Taking to Krsna Consciousness]]
[[Category:You Will]]
[[Category:Continue]]
[[Category:Suffering]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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To advance in devotional service requires spiritual strength. It is not so easy thing. That spiritual strength is also Kṛṣṇa, bhakta-śaktikam. There is nothing except Kṛṣṇa. Ekaṁ brahmā dvitīya-nāsti. So we have to understand Him especially in these five features for advancing in devotional service. Therefore His name is pañca-tattvātmakam, with five features, kṛṣṇam, bhakta-rūpa-svarūpakam. Kṛṣṇa is so kind upon us that He is coming as He is, Kṛṣṇa's original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana. Prayojana: it is necessary. It is not optional—compulsory. If you don't take to Kṛṣṇa consciousness, then you will continue to suffer; therefore it is necessity. It is not that if you like, you can take it; if you don't like, you reject it. If you reject it, then you will suffer. And if you take it, then actually you will enjoy life.
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[[Vanisource:750407 - Lecture CC Adi 01.14 - Mayapur|750407 - Lecture CC Adi 01.14 - Mayapur]]
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Śrī Kṛṣṇa Caitanya Mahāprabhu has five features. Kṛṣṇa has five features. Kṛṣṇa means these five features. What are those? Kṛṣṇa, Kṛṣṇa's manifestation, Kṛṣṇa's incarnation, Kṛṣṇa's different potencies, in this way. And Kṛṣṇa, the source of devotional service, He is Kṛṣṇa Caitanya, bhakta-śaktikam. To advance in devotional service requires spiritual strength. It is not so easy thing. That spiritual strength is also Kṛṣṇa, bhakta-śaktikam. There is nothing except Kṛṣṇa. Ekaṁ brahmā dvitīya-nāsti. So we have to understand Him especially in these five features for advancing in devotional service. Therefore His name is pañca-tattvātmakam, with five features, kṛṣṇam, bhakta-rūpa-svarūpakam. Kṛṣṇa is so kind upon us that He is coming as He is, Kṛṣṇa's original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana. Prayojana: it is necessary. It is not optional—compulsory. If you don't take to Kṛṣṇa consciousness, then you will continue to suffer; therefore it is necessity. It is not that if you like, you can take it; if you don't like, you reject it. If you reject it, then you will suffer. And if you take it, then actually you will enjoy life.

So māyā is very strong. Although it is necessary, māyā is always dictating that it is not necessary. The real necessary is materialistic way of life, this is māyā's dictation. Māyā. . . We are now given in chance of māyā's jurisdiction. So māyā wants to punish us more and more, because we have forgotten Kṛṣṇa. Great punishment.

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:kṛṣṇa bhuliya jīva bhoga vāñchā kare
:pāsate māyā tāre jāpaṭīyā dhare 
:(Prema-vivarta)
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Māyā means to give sufficient punishment to the living entities who have forgotten Kṛṣṇa and wants to enjoy material life independently. They are called conditioned soul. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]). This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag? Just imagine, if you were put into airtight bag at the present moment, within three seconds you will die. You cannot live without air, even for three seconds. This is our position. And by māyā's arrangement, we have to remain at least for ten months within the airtight bag, embryo, within the abdomen of our mother. So if we cannot live even for three seconds without air, how it was possible to remain in that airtight bag for ten months? That is also Kṛṣṇa's mercy, to allow us to develop the body, so that coming out of the mother's womb we can live independently—to make us strong in the body. But the māyā is so strong that even within that position, the mother is also killing the child. This is Kali-yuga.

So to get a material body is not at all pleasure. It is always miserable condition—from the very beginning and up to the point of death, simply miserable condition. This is intelligence, that the miserable condition means we accept this material body. Therefore, to be out of miserable condition means not to accept again this materi. . . That should be the aim and objective of life—not to accept. That we have repeatedly said. That can be achieved very easily, tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). After giving up this body, we do not accept anymore material body, provided we become fully Kṛṣṇa conscious. At the time of death, if we simply remember Kṛṣṇa, yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram. . . ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). That is the highest perfection of life, simply to remember Kṛṣṇa.
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