View source for If you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective

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{{terms|"If you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective"}}
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{{compiler|Visnu Murti}}
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[[Category:If You Want To]]
[[Category:Approach]]
[[Category:Inductive Knowledge]]
[[Category:Inductive Process]]
[[Category:Study]]
[[Category:Each and Every Man]]
[[Category:Whether One Is]]
[[Category:Mortal]]
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[[Category:You May]]
[[Category:One Thousand]]
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[[Category:Five Thousand]]
[[Category:You Cannot]]
[[Category:Men]]
[[Category:Therefore]]
[[Category:Conclusion]]
[[Category:Remain]]
[[Category:Always]]
[[Category:Defect]]
[[Category:Pages Needing Audio - Miscellaneous]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). And that is the real process. If you simply speculate to arrive at the conclusion, inductive process . . . just like if you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect. But if you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective. You cannot do that. Therefore the best process is knowledge is to receive from the person who is authorized. Actually, you do that. We go to a school, we go to college, to receive knowledge from the superior person. That is our process. That is perfect knowledge. You cannot manufacture knowledge.
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[[Vanisource:740224 - Lecture BG 07.09-10 - Bombay|740224 - Lecture BG 07.09-10 - Bombay]]
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Bījo 'haṁ sarva-bhūtānām ([[Vanisource:BG 7.10 (1972)|BG 7.10]]). Here Kṛṣṇa says, bījo 'haṁ sarva-bhūtānām. Is there any chemist, just get one small seed like the fig seed? It is very small, but it contains that big tree. Where is that chemistry? Where is that physics? So here is the answer. Kṛṣṇa says, bījaṁ māṁ sarva-bhūtānāṁ viddhi. Big, even this big, gigantic universe, that is also bījaṁ māṁ sarva-bhūtānām. It is stated in the Vedic literature, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). There are so many things. Everyone is inquisitive, "Where is the beginning of this thing?" The beginning is the Supreme Lord. That is the Vedānta-sūtra, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Beginning is there. So you cannot say that life has come from matter. That is not possible. Because here it is said, Kṛṣṇa says, that bījaṁ māṁ sarva-bhūtānām. Anything which has come into existence, the original source is Kṛṣṇa. So Kṛṣṇa is life. He's not dead stone. Therefore the conclusion is: from life, life has come and matter has come. Not that matter has come from life . . . er, what is that? Life has come from matter. That is not the conclusion. That is wrong conclusion.

So if you actually require perfect knowledge, then we have to accept knowledge this, like this way. It is called avaroha-panthā. Avaroha-panthā means a descendence, or deductive process. So our Kṛṣṇa consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person—Kṛṣṇa. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). And that is the real process. If you simply speculate to arrive at the conclusion, inductive process . . . just like if you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect. But if you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective. You cannot do that. Therefore the best process is knowledge is to receive from the person who is authorized. Actually, you do that. We go to a school, we go to college, to receive knowledge from the superior person. That is our process. That is perfect knowledge. You cannot manufacture knowledge.

Therefore real knowledge of everything can be had from the Bhagavad-gītā. If you study it nicely, it is very easier and perfect. Bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam ([[Vanisource:BG 7.10 (1972)|BG 7.10]]). Sanātanam. Sanātanam means eternal. It is not that bīja, that which is produced and again it is vanquished. Sanātanam. In another place Kṛṣṇa says, ahaṁ bīja-pradaḥ pitā. The all living entities . . .

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:sarva-yoniṣu kaunteya</dd><dd>sambhavanti mūrtayaḥ yāḥ</dd><dd>tāsāṁ mahad yonir brahma</dd><dd>ahaṁ bīja-pradaḥ pitā</dd><dd>([[Vanisource:BG 14.4 (1972)|BG 14.4]])
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Aham, the person. He is the . . . just like the father gives the seed in the womb of the mother and the child comes out. Similarly, sarva-bhūtānām, not only human being, but also all living entities. There are 8,400,000 species of living entities. The original bīja, the seed, the seed-giving father is Kṛṣṇa. Therefore Kṛṣṇa is international or inter-universal. Kṛṣṇa is not a Hindu or Indian or this or that. Kṛṣṇa is for everyone. So I have explained to my foreign students, American, European and African and other that, "Kṛṣṇa is for everyone. Don't take it that Kṛṣṇa is for the Hindus, for the Indians, or for the Brāhmins or the Kṣatriyas. No. Kṛṣṇa is for everyone." Therefore our society's name is "Kṛṣṇa Consciousness."
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