View source for If somebody says, "I will die peacefully." Nobody dies peacefully, that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition

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{{terms|"if somebody says"|"I will die peacefully"|"Nobody dies peacefully, that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition"}}
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{{compiler|Nabakumar}}
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[[Category:Somebody]]
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[[Category:Peaceful]]
[[Category:Nobody Dies]]
[[Category:That Is Not Possible]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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The real problem is how to stop your death. That is the real problem. But because it is very difficult subject matter, nobody touches it. "Oh, death—we shall peacefully die." But nobody peacefully dies. If I take a dagger and I say, "Now die peacefully," (laughter) the whole peaceful condition finished immediately. He will cry. So these are nonsense, if somebody says, "I will die peacefully." Nobody dies peacefully; that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition, and then nowadays there is risk of being killed also. So there is no question of peacefulness, birth and death.
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[[Vanisource:760707 - Lecture CC Madhya 20.102 - Baltimore|760707 - Lecture CC Madhya 20.102 - Baltimore]]
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We are after knowledge, but so many things are unknown to us. Therefore Sanātana Gosvāmī is teaching us by his practical behavior to approach the spiritual master, and putting his case that "I am suffering in this way." He was minister; there was no question of suffering. He was very well situated. That he has already explained, that grāmya-vyavahāre paṇḍita, tāi satya kari māni ([[Vanisource:CC Madhya 20.100|CC Madhya 20.100]]). "There are so many questions I cannot answer. There is no solution. Still, people say that I am very learned man—I accept it foolishly." Nobody is learned man unless he goes to the guru. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Therefore Vedic injunction is that if you want to be learned, then go to guru, bona fide guru, not the so-called guru.

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:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti te jñānaṁ
:jñāninas tattva-darśinaḥ 
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
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Guru means one who has seen the Absolute Truth. That is guru. Tattva-darśinaḥ. Tattva means the Absolute Truth, and darśinaḥ, one who has seen.

So this movement, our Kṛṣṇa consciousness movement, is for this purpose, to see the Absolute Truth, to understand the Absolute Truth, to know the problems of life and how to make a solution. These things are our subject matter. Our subject matter is not material things, that somehow or another you get a car and a good apartment and a good wife, then all your problems solved. No. That is not solution of problems. The real problem is how to stop your death. That is the real problem. But because it is very difficult subject matter, nobody touches it. "Oh, death—we shall peacefully die." But nobody peacefully dies. If I take a dagger and I say, "Now die peacefully," (laughter) the whole peaceful condition finished immediately. He will cry. So these are nonsense, if somebody says, "I will die peacefully." Nobody dies peacefully; that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition, and then nowadays there is risk of being killed also. So there is no question of peacefulness, birth and death. And then old age. Just like I am old man, so many troubles I have got. So old age. And disease, everyone has got experience, even headache is sufficient to give you trouble. The real problem is this: birth, death, old age and disease. That is the statement given by Kṛṣṇa, that janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). If you are intelligent, you should take up these four problems of life as very dangerous.
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