View source for I was surprised when I came to your country. I saw young girls and ladies, they have no bangles, no ornaments. At least, I was surprised. And smoking cigarettes. What is this opulence?

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[[Category:I (Prabhupada)]]
[[Category:Surprised]]
[[Category:When]]
[[Category:I Came (Prabhupada)]]
[[Category:Our Country (Disciples of SP)]]
[[Category:I See (Prabhupada)]]
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[[Category:Girl]]
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[[Category:Have No]]
[[Category:Bangles]]
[[Category:Ornaments]]
[[Category:At Least]]
[[Category:Smoking]]
[[Category:Cigarette]]
[[Category:What Is This]]
[[Category:Opulence]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Prabhupada Journeys to the West]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1972]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
[[Category:Prabhupada Speaks - in Asia, Japan - Tokyo]]
[[Category:Prabhupada Speaks - His Life]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB2911TokyoApril271972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="412" link="Lecture on SB 2.9.11 -- Tokyo, April 27, 1972" link_text="Lecture on SB 2.9.11 -- Tokyo, April 27, 1972">
<div class="heading">I was surprised when I came to your country. I saw young girls and ladies, they have no bangles, no ornaments. At least, I was surprised. And smoking cigarettes. (laughter) What is this opulence? See? I heard they are very rich.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/720429SB-TOKYO_clip.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on SB 2.9.11 -- Tokyo, April 27, 1972|Lecture on SB 2.9.11 -- Tokyo, April 27, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
So here is the description of ''sārūpya-mukti'', the same bodily features like Nārāyaṇa. This is called ''sārūpya-mukti'', same bodily feature.

:''pravāla-vaidūrya-mṛṇāla-varcasaḥ''
:''parisphurat-kuṇḍala-mauli-mālinaḥ''
:([[Vanisource:SB 2.9.12|SB 2.9.12]])

''Kuṇḍala'', earrings. Here, no male person have any earrings. But formerly you will find pictures of big, big kings, they have got earrings. You have seen? Yes. That is opulence. Jaipur Mahārāja's photograph—earrings, big, nice. Ornaments, huge ornaments. Just Kṛṣṇa is going to tend the cows—He has got so much ornaments. That is asset. Formerly also, in our childhood, a woman having no sufficient ornaments, he (she) will be ashamed to go to the society: "Oh, others will think me so much poor. I will not go. I'll never go."

Therefore I was surprised when I came to your country, I saw young girls and ladies, they have no bangles, no ornaments. At least, I was surprised. And smoking cigarettes. (laughs) (laughter) What is this opulence? See? I heard they are very rich. They have got the tendency, but they do not get it. Those who are very rich, they are getting ornaments. These are the psychological. Every woman, every girl has the aspiration for nice ornament, nice dress. But they don't get it. Therefore dissatisfied.

In the ''Manu-saṁhitā'' it is recommended that if you want to keep your wife satisfied, you must give sufficient ornament. These are the psychological things. So the Kali-yuga, therefore, ''dākṣyaṁ kuṭumba-bharaṇe. Dākṣyaṁ kuṭumba-bharaṇam''. People will be so much wretched that they'll be unable to maintain his wife and children. Therefore in this age, if a man can maintain his family, that will be ''dākṣyam'': "Oh, very fortunate."

So don't take this so-called material civilization has got any value. Reject it. You see? And be prepared for going back to home, back to Godhead. That should be aim. Don't be allured by these rascal leaders. And the another rascal, the Māyāvādī, they cannot believe all these things—"Make it zero." Śūnyavāda. They also do not like the modern ways of life—disgusted—but they have no adjustment, and therefore, "Make it impersonal, zero, finished." Here is not zero. Here is substance.

We are not after zero. We are after substance. The substance is described here. Just try to understand. We are not fakir. Fakir, this word is used in . . . one who has no hope, simply loitering in the street, he is a fakir, hopeless. So all are, they are fakirs. And we are not fakir. We are hoping to go there, to live with Nārāyaṇa or Kṛṣṇa, having this greatest opulence, eternal body, blissful life, full of knowledge and opulence.</p>
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