View source for Caitanya-caritamrta Kaja, Krsnadasa Kaviraja Gosvami, he says that there is difference between material lusty desire and love of God. He has compared that love of God is just like gold, and lusty desire is just like iron

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{{terms|"''Caitanya-caritāmṛta kar'', Kṛṣṇadāsa Kavirāja Gosvāmī, he says that there is difference between material lusty desire and love of God. He has compared that love of God is just like gold, and lusty desire is just like iron"}}
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[[Category:Caitanya-caritamrta]]
[[Category:Krsnadasa Kaviraja Gosvami]]
[[Category:There Is]]
[[Category:Difference Between]]
[[Category:Material Lust]]
[[Category:Lusty Desires]]
[[Category:Loving God]]
[[Category:Compared To...]]
[[Category:Just Like]]
[[Category:Gold]]
[[Category:Iron]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1972]]
[[Category:Prabhupada Speaks - Lectures, Nectar of Devotion]]
[[Category:Prabhupada Speaks - in India, Vrndavana]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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Caitanya-caritamrta Kaja, Krsnadasa Kaviraja Gosvami, he says that there is difference between material lusty desire and love of God. He has compared that love of God is just like gold, and lusty desire is just like iron. So the difference between lusty desire and love of God is: in the material world, which is going on as love, that is lusty desire. Because the party, both the parties are interested in individual sense gratification. But here, the gopis, or any devotees, they want to satisfy the senses of Krsna. That is the difference between material lusty desire and love of Godhead.
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[[Vanisource:721112 - Lecture NOD - Vrndavana|721112 - Lecture NOD - Vrndavana]]:
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Pradyumna: " 'The First Stages of Devotion.' The three categories of devotional service which Śrīla Rūpa Gosvāmī describes in ''Bhakti-Rasamrta-Sindhu'' are listed as devotional service in practice, devotional service in ecstasy and devotional service in pure love of Godhead. There are many subheadings in each of these categories. Generally it is understood that in the category of devotional service in practice there are two different qualities; devotional service in ecstasy has four qualities; and devotional service in pure love of Godhead has six qualities. These qualities will be explained by Śrīla Rūpa Gosvāmī later on."

"In this connection, Śrīla Rūpa Gosvāmī suggests that the person . . . that the person eligible for Kṛṣṇa consciousness, or devotional service, can be classified by his particular taste. He says that devotional service is a continual process from one's previous life. No one can take to devotional service unless he has had some previous connection with it."

"For example, suppose in this life I practice devotional service to some extent. Even though it is not one hundred percent perfectly performed, still, whatever I have done will not be lost. In my next life, from the very point where I stopped in this life I shall begin again. In this way there is always a continuity. But even if there is no continuity, if only by chance a person takes interest in a pure devotee's instruction, he can be accepted and advance in devotional service."

"Anyway, for persons who have a natural taste for understanding books like the ''Bhagavad-gītā'' and ''Śrīmad-Bhāgavatam'', devotional service is easier than for those who are simply accustomed to mental speculation and argumentative processes."

Prabhupāda: So Nārada Muni instructed to Vyāsadeva under the verse, ''tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer'' ([[Vanisource:SB 1.5.17|SB 1.5.17]]): "Even one takes to devotional service, takes shelter of the lotus feet of Lord Kṛṣṇa some way or other . . ." ''kāmād lobhād bhayāt,'' as it is stated in the ''Śrīmad Bhāgavatam''. Just like the gopīs, they took shelter of Kṛṣṇa superficially by lusty desire. But it was not lusty desire. It was pure love. But in the material world same thing will be considered as lusty desire. So where is the difference between love of God and lusty desire? Because ordinary men will consider that ''gopīs'' were attracted by Kṛṣṇa in lusty desire.

So ''Caitanya-caritāmṛta kar'', Kṛṣṇadāsa Kavirāja Gosvāmī, he says that there is difference between material lusty desire and love of God. He has compared that love of God is just like gold, and lusty desire is just like iron. So the difference between lusty desire and love of God is: in the material world, which is going on as love, that is lusty desire. Because the party, both the party, are interested in individual sense gratification. But here, the gopīs, or any devotees, they want to satisfy the senses of Kṛṣṇa. That is the difference between material lusty desire and love of Godhead.

''Ātmendriya-prīti-vāñchā tāra nāma kāma'' ([[Vanisource:CC Adi 4.165|CC Adi 4.165]]). When one desires one's own sense gratification . . . in the material world, suppose a boy loves a girl and a girl loves a boy. That is personal sense gratification. As soon as the personal sense gratification is not satisfied, immediately the so-called love is divorced. No more love. In the Kali-yuga, it is stated in the ''śāstra, dāmpatye ratim eva hi'' (ŚB 12.2.3). In . . . love between husband and wife will be disturbed as soon as there is no satisfaction of sex desires. ''Dāmpatye ratim eva hi.'' And in the Western countries we find—in our country also, it has already begun—there are so many divorce cases. Mostly the divorce cases take place when there is disturbance in sex, sex satisfaction. So that is lust.

But here, in the case of Kṛṣṇa and ''gopīs'', that is different thing. The ''gopīs'' used to dress themself so that Kṛṣṇa will feel satisfied, satisfaction. For Kṛṣṇa's satisfaction. They used to dress for Kṛṣṇa's satisfaction. That is, of course, very difficult to understand. But we should learn from the ''śāstras''. The ''gopīs'' had no sense gratification desire. They wanted to satisfy Kṛṣṇa.