View source for The person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Krsna

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{{terms|"The person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Kṛṣṇa"}}
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[[Category:Krsna's Abode]]
[[Category:The Nectar of Devotion Chapter 09 - Further Considerations of Devotional Principles]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet; whereas the person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Kṛṣṇa.
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[[Vanisource:NOD 9 (1970)|Nectar of Devotion, 9]]
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In the Dvārakā-māhātmya the importance of dancing before the Deity is stated by Lord Kṛṣṇa as follows: "A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, and who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many, many thousands of years." In the same book there is a statement by Nārada wherein he asserts: "From the body of any person who claps and dances before the Deity, showing manifestations of ecstasy, all the birds of sinful activities fly away upwards." Just as by clapping the hands one can cause many birds to fly away, similarly the birds of all sinful activities which are sitting on the body can be made to fly away simply by dancing and clapping before the Deity of Kṛṣṇa.
Bowing Down and Standing Up in Honor of the Deity

In the Nāradīya Purāṇa there is a statement about bowing down and offering respect to the Deity. It is said there: "A person who has performed a great ritualistic sacrifice and a person who has simply offered his respectful obeisances by bowing down before the Lord cannot be held as equals." The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet; whereas the person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Kṛṣṇa.

In the Brahmāṇḍa Purāṇa it is said: "A person who sees the Lord's Ratha-yātrā car festival and then stands up to receive the Lord can purge all kinds of sinful results from his body." A similar statement is there in the Bhaviṣya Purāṇa, in which it is said: "A person who follows the Ratha-yātrā car when the Rathas (Deities) pass in front or from behind, even if born of a lowly family, will surely be elevated to the position of achieving equal opulence with Viṣṇu."

Going to the Temple of Viṣṇu or to Places of Pilgrimage

It is stated in the Purāṇas: "Persons who attempt to visit the holy places of pilgrimage, like Vṛndāvana, Mathurā or Dvārakā, are actually glorified. By such traveling activities, they can pass over the desert of material existence."

In the Hari-bhakti-sudhodaya, there is a statement about the benefit of visiting the temples of Lord Kṛṣṇa. As we have explained previously, in Vṛndāvana, Mathurā and Dvārakā the system is that all the devotees take advantage of visiting various temples situated in those holy places. It is stated in the Hari-bhakti-sudhodaya: "Persons who are impelled by pure devotional service in Kṛṣṇa consciousness and who therefore go to see the Deities of Viṣṇu in the temple will surely get relief from entering again into the prison house of a mother's womb." The conditioned soul forgets the trouble of living within the mother's womb during birth, but it is a very painful and terrible experience. In order to make an escape from this material condition, one is advised to visit a temple of Viṣṇu with devotional consciousness. Then one can very easily get out of the miserable condition of material birth.
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