View source for Even if one does not accept all the Vaisnava principles, but still takes the remnants of foodstuff offered to Krsna, or Krsna-prasadam, he will gradually become qualified to rise to the platform of a Vaisnava

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{{terms|"Even if one does not accept all the Vaiṣṇava principles, but still takes the remnants of foodstuff offered to Kṛṣṇa, or Kṛṣṇa-prasādam, he will gradually become qualified to rise to the platform of a Vaiṣṇava"}}
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[[Category:Even If One]]
[[Category:Does Not Accept]]
[[Category:Vaisnava Principles]]
[[Category:But Still]]
[[Category:Take]]
[[Category:Remnants]]
[[Category:Foodstuffs]]
[[Category:Offer to Krsna]]
[[Category:Krsna's Prasadam]]
[[Category:Will]]
[[Category:Gradually]]
[[Category:Become]]
[[Category:Qualified]]
[[Category:Rise]]
[[Category:Platform]]
[[Category:Vaisnava]]
[[Category:The Nectar of Devotion Chapter 09 - Further Considerations of Devotional Principles]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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At the time of death, there is no question of such a person being called by the constables of Yamarāj. Even if one does not accept all the Vaiṣṇava principles, but still takes the remnants of foodstuff offered to Kṛṣṇa, or Kṛṣṇa-prasādam, he will gradually become qualified to rise to the platform of a Vaiṣṇava.
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[[Vanisource:NOD 9 (1970)|Nectar of Devotion, 9]]
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A similar statement is in the Skanda Purāṇa, which says: "Persons who are decorated with tilaka or gopī-candana (a kind of clay resembling fuller's earth which is produced in certain quarters of Vṛndāvana), and who mark their bodies all over with the holy names of the Lord, and on whose neck and breast there are tulasī beads, are never approached by the Yama-dūtas." The Yama-dūtas are the constables of King Yama (the Lord of death), who punishes all sinful men. Vaiṣṇavas are never called for by such constables of Yamarāj. In the Śrīmad-Bhāgavatam, in the narration of Ajāmila's deliverance, it is said that Yamarāj gave clear instructions to his assistants not to approach the Vaiṣṇavas. Vaiṣṇavas are beyond the jurisdiction of Yamarāj's activities.

In the Padma Purāṇa it is also mentioned: "A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Kṛṣṇa-loka to live in association with the Supreme Personality of Godhead."

The next instruction is that one should put on flower garlands which are offered to the Deity. In this connection, in the [[Vanisource:SB 11.6.46|Eleventh Canto, 6th Chapter, 31st verse]], of Śrīmad-Bhāgavatam, Uddhava says to Kṛṣṇa, "My dear Kṛṣṇa, I have taken things which You have used and enjoyed, such as garlands of flowers, saintly articles, garments and ornaments, and I eat only the remnants of Your foodstuff because I am Your menial servant. So, therefore, I am sure that I shall not be attacked by the spell of material energy." The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopī-candana or sandalwood pulp, and who puts on the garlands which were offered to Kṛṣṇa, there is no question of being conquered by the spell of material energy. At the time of death, there is no question of such a person being called by the constables of Yamarāj. Even if one does not accept all the Vaiṣṇava principles, but still takes the remnants of foodstuff offered to Kṛṣṇa, or Kṛṣṇa-prasādam, he will gradually become qualified to rise to the platform of a Vaiṣṇava.

Similarly, in the Skanda Purāṇa Lord Brahmā tells Nārada: "My dear Nārada, anyone who puts on his neck the flower garland which was formerly used by Kṛṣṇa becomes relieved from all disease and reactions to sinful activities, and gradually he gets liberated from the contamination of matter."

Dancing before the Deity

In the Dvārakā-māhātmya the importance of dancing before the Deity is stated by Lord Kṛṣṇa as follows: "A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, and who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many, many thousands of years." In the same book there is a statement by Nārada wherein he asserts: "From the body of any person who claps and dances before the Deity, showing manifestations of ecstasy, all the birds of sinful activities fly away upwards." Just as by clapping the hands one can cause many birds to fly away, similarly the birds of all sinful activities which are sitting on the body can be made to fly away simply by dancing and clapping before the Deity of Kṛṣṇa.
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