View source for For achieving perfection in Krsna consciousness, no qualification is required other than to be constantly engaged in the loving service of Krsna, the supreme nectar, the reservoir of all pleasure

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{{terms|"For achieving perfection in Kṛṣṇa consciousness, no qualification is required other than to be constantly engaged in the loving service of Kṛṣṇa, the supreme nectar, the reservoir of all pleasure"}}
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[[Category:For]]
[[Category:Achieve]]
[[Category:Perfection]]
[[Category:Krsna Consciousness]]
[[Category:Not Qualified]]
[[Category:Require]]
[[Category:Other Than]]
[[Category:Constant]]
[[Category:Engaged in Loving Service]]
[[Category:Krsna's Service]]
[[Category:Supreme]]
[[Category:Nectar]]
[[Category:Krsna Is The Reservoir of All Pleasure]]
[[Category:Krsna Book Chapter 47 - Delivery of the Message of Krsna to the Gopis]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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For achieving perfection in Kṛṣṇa consciousness, no qualification is required other than to be constantly engaged in the loving service of Kṛṣṇa, the supreme nectar, the reservoir of all pleasure. The effect of taking up Kṛṣṇa consciousness is just like that of drinking nectar: with or without one’s knowledge, it will act. The active principle of Kṛṣṇa consciousness will equally manifest itself everywhere.
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[[Vanisource:KB 47|Krsna Book, 47]]
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Uddhava was attracted by the attitude of the gopīs because they were completely attached to Kṛṣṇa, and he was inspired by the gopīs’ anxiety for Kṛṣṇa. He offered them his respectful obeisances and composed songs in praise of their transcendental qualities as follows: “Among all the living entities who have accepted the human form of life, the gopīs are superexcellently successful in their mission. Their thought is eternally absorbed in the lotus feet of Kṛṣṇa. Great sages and we ourselves also try to be absorbed in meditation on the lotus feet of Kṛṣṇa, but the gopīs, having lovingly accepted the Lord, are automatically accustomed to this and do not depend on any yogic practice. The conclusion is that one who has attained the gopīs’ condition of life does not have to take birth as Lord Brahmā or be born in a brāhmaṇa family or be initiated as a brāhmaṇa.”

Śrī Uddhava confirmed Lord Kṛṣṇa’s statement in the Bhagavad-gītā that one who takes shelter of Him for the right purpose, be that person a śūdra, a woman or a member of a low-grade family, will attain the highest goal of life. The gopīs have set the standard of devotion for the whole world. One who follows in the footsteps of the gopīs by constantly thinking of Kṛṣṇa can attain the highest perfectional stage of spiritual life. The gopīs were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Kṛṣṇa, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman. For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God. For achieving perfection in Kṛṣṇa consciousness, no qualification is required other than to be constantly engaged in the loving service of Kṛṣṇa, the supreme nectar, the reservoir of all pleasure. The effect of taking up Kṛṣṇa consciousness is just like that of drinking nectar: with or without one’s knowledge, it will act. The active principle of Kṛṣṇa consciousness will equally manifest itself everywhere; it does not matter how and where one has taken his birth. Kṛṣṇa will bestow His benediction upon anyone who takes to Kṛṣṇa consciousness, without any doubt.

Uddhava continued: “The supreme benediction attained by the gopīs in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven, though the bodily scent of the women there is exactly like the scent of the lotus. The gopīs are so fortunate that during the rāsa-līlā Kṛṣṇa personally embraced them with His arms and kissed them face to face. Certainly it is not possible for any women in the three worlds to achieve this except the gopīs.

“Therefore I wish to take birth as one of the plants or creepers in Vṛndāvana, who are so fortunate that the gopīs trample them. The gopīs have so lovingly served Kṛṣṇa, Mukunda Himself, the giver of liberation, who is searched after by great sages and saintly persons. For His sake they left everything—their families, their children, their friends, their homes and all worldly connections.”

Uddhava appreciated the exalted position of the gopīs and wished to fall down and take the dust of their feet on his head. Yet he dared not ask the gopīs to offer the dust from their feet; perhaps they would not be agreeable. Therefore, to have his head smeared with the dust of the gopīs’ feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vṛndāvana.

The gopīs were so much attracted to Kṛṣṇa that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Kṛṣṇa was standing. They did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vṛndāvana. Not daring to place the dust of the gopīs’ feet on his own head in this life, Uddhava aspired to have a future birth in Vṛndāvana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopīs’ feet.
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