View source for It is stated in the BG that a person who has come to the perfection of knowledge surrenders unto the SP of Godhead. In other words, any person who has surrendered his life for the service of the SP of Godhead has come to the point of perfect knowledge

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{{terms|"It is stated in the Bhagavad-gītā that a person who has come to the perfection of knowledge surrenders unto the Supreme Personality of Godhead. In other words, any person who has surrendered his life for the service of the Supreme Personality of Godhead has come to the point of perfect knowledge"}}
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{{compiler|Ghanashyam}}
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[[Category:Devotional Service to Krsna]]
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[[Category:Krsna Book Chapter 80 - The Meeting of Lord Krsna with Sudama Brahmana]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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This means that the brāhmaṇa was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge. It is stated in the Bhagavad-gītā that a person who has come to the perfection of knowledge surrenders unto the Supreme Personality of Godhead. In other words, any person who has surrendered his life for the service of the Supreme Personality of Godhead has come to the point of perfect knowledge. The result of perfect knowledge is that one becomes detached from the materialistic way of life. This detachment means complete control of the senses, which are always attracted by material enjoyment.
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[[Vanisource:KB 80|Krsna Book, 80]]
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In this statement, Mahārāja Parīkṣit has used two important words: viṣaṇṇa and viśeṣa-jña. Viṣaṇṇa means “morose.” Materialistic people invent many ways and means to become fully satisfied, but actually they remain morose. The point may be raised that sometimes transcendentalists also remain morose. Parīkṣit Mahārāja, however, has used the word viśeṣa-jña. There are two kinds of transcendentalists, namely the impersonalists and the personalists. Viśeṣa-jña refers to the personalists, who are interested in transcendental variegatedness. The devotees become jubilant by hearing the descriptions of the personal activities of the Supreme Lord, whereas the impersonalists, who are actually more attracted by the impersonal feature of the Lord, are only superficially attracted by the Lord’s personal activities. As such, in spite of coming in contact with the pastimes of the Lord, the impersonalists do not fully realize the benefit to be derived, and thus they become just as morose as the materialists do in pursuing their fruitive activities.

King Parīkṣit continued: “The ability to talk can be perfected only by describing the transcendental qualities of the Lord. The ability to work with one’s hands can be successful only when one engages himself in the service of the Lord with those hands. Similarly, one’s mind can be peaceful only when one simply thinks of Kṛṣṇa in full Kṛṣṇa consciousness. This does not mean that one has to have very great thinking power: one has to understand simply that Kṛṣṇa, the Absolute Truth, is all-pervasive by His localized aspect of Paramātmā. If one can simply think that Kṛṣṇa, as Paramātmā, is everywhere, even within the atom, then one can perfect the thinking, feeling and willing functions of his mind. The perfect devotee does not see the material world as it appears to material eyes, for he sees everywhere the presence of his worshipable Lord in His Paramātmā feature.”

Mahārāja Parīkṣit continued by saying that the function of the ear can be perfected simply by engagement in hearing the transcendental activities of the Lord, and the function of the head can be fully utilized when the head is engaged in bowing down before the Lord and His representative. That the Lord is represented in everyone’s heart is a fact, and therefore the highly advanced devotee offers his respects to every living entity, considering that the body is the temple of the Lord. But it is not possible for all men to come to that stage of life immediately, because that stage is for the first-class devotee. The second-class devotee can consider the Vaiṣṇavas, or the devotees of the Lord, to be representatives of Kṛṣṇa, and the devotee who is just beginning, the neophyte or third-class devotee, can bow his head before the Deity in the temple and before the spiritual master, who is the direct manifestation of the Supreme Personality of Godhead. Therefore, in the neophyte stage, in the intermediate stage or in the fully advanced, perfected stage, one can make the function of the head perfect by bowing down before the Lord or His representative. Similarly, one can perfect the function of the eyes by seeing the Lord and His representative. In this way, everyone can elevate the functions of the different parts of his body to the highest perfectional stage simply by engaging them in the service of the Lord or His representative. If one is able to do nothing more, he can simply bow down before the Lord and His representative and drink the caraṇāmṛta, the water which has washed the lotus feet of the Lord or His devotee.

On hearing these statements of Mahārāja Parīkṣit’s, Śukadeva Gosvāmī was overwhelmed with devotional ecstasy because of King Parīkṣit’s advanced understanding of the Vaiṣṇava philosophy. Śukadeva Gosvāmī was already engaged in describing the activities of the Lord, and when asked by Mahārāja Parīkṣit to describe them further, he continued to narrate Śrīmad-Bhāgavatam with great pleasure.

There was a very nice brāhmaṇa friend of Lord Kṛṣṇa. As a perfect brāhmaṇa, he was very elevated in transcendental knowledge, and because of his advanced knowledge, he was not at all attached to material enjoyment. Therefore he was very peaceful and had achieved supreme control over his senses. This means that the brāhmaṇa was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge. It is stated in the Bhagavad-gītā that a person who has come to the perfection of knowledge surrenders unto the Supreme Personality of Godhead. In other words, any person who has surrendered his life for the service of the Supreme Personality of Godhead has come to the point of perfect knowledge. The result of perfect knowledge is that one becomes detached from the materialistic way of life. This detachment means complete control of the senses, which are always attracted by material enjoyment. The senses of the devotee become purified, and in that stage the senses are engaged in the service of the Lord. That is the complete field of devotional service.

Although the brāhmaṇa friend of Lord Kṛṣṇa was a householder, he was not busy accumulating wealth for very comfortable living; therefore he was satisfied by the income which automatically came to him according to his destiny. This is the sign of perfect knowledge. A man in perfect knowledge knows that one cannot be happier than he is destined to be. In this material world, everyone is destined to suffer a certain amount of distress and enjoy a certain amount of happiness. The amount of happiness and distress is already predestined for every living entity. No one can increase or decrease the happiness of the materialistic way of life. The brāhmaṇa, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Kṛṣṇa consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife. Because their material condition was not very opulent, they were not even eating sufficiently, and thus both he and his wife appeared very thin. The wife was not anxious for her personal comfort, but she felt concerned for her husband, who was such a pious brāhmaṇa. She trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows.

“My dear lord, I know that Lord Kṛṣṇa, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Kṛṣṇa, and He is always ready to help His devotee. Even if you think that you are not rendering any devotional service to the Lord, still you are surrendered to Him, and the Lord is the protector of the surrendered soul. Moreover, I know that Lord Kṛṣṇa is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brāhmaṇas. You are the most fortunate person because you have as your friend the Supreme Personality of Godhead. Lord Kṛṣṇa is the only shelter for personalities like you because you are fully surrendered unto Him. You are saintly, learned and fully in control of your senses. Under the circumstances, Lord Kṛṣṇa is your only shelter. Please, therefore, go to Him. I am sure that He will immediately understand your impoverished position. You are a householder; therefore without money you are in distress. But as soon as He understands your position, He will certainly give you sufficient riches so that you can live very comfortably. Lord Kṛṣṇa is now the King of the Bhoja, Vṛṣṇi and Andhaka dynasties, and I have heard that He never leaves His capital city, Dvārakā. He is living there without outside engagements. He is so kind and liberal that He immediately gives everything, even His personal self, to any person who surrenders unto Him. Since He is prepared to give Himself personally to His devotee, there is nothing wonderful in giving some material riches. Of course, He does not give much material wealth to His devotee if the devotee is not very much fixed, but I think that in your case He knows perfectly well how much you are fixed in devotional service. Therefore He will not hesitate to award you some material benefit for the bare necessities of life.”

In this way, the wife of the brāhmaṇa again and again requested, in great humility and submission, that he go to Lord Kṛṣṇa. The brāhmaṇa thought that there was no need to ask any material benefit from Lord Śrī Kṛṣṇa, but he was induced by the repeated requests of his wife. Moreover, he thought, “If I go there I shall be able to see the Lord personally. That will be a great opportunity, even if I don’t ask any material benefit from Him.” When he had decided to go to Kṛṣṇa, he asked his wife if she had anything in the home that he could offer to Kṛṣṇa, because he must take some presentation for his friend. The wife immediately collected four palmfuls of chipped rice from her neighborhood friends and tied it in a small cloth, like a handkerchief, and gave it to her husband to present to Kṛṣṇa. Without waiting any longer, the brāhmaṇa took the presentation and proceeded toward Dvārakā to see his Lord. He was absorbed in the thought of how he would be able to see Lord Kṛṣṇa. He had no thought within his heart other than Kṛṣṇa.

It was of course very difficult to reach the palaces of the kings of the Yadu dynasty, but brāhmaṇas were allowed to visit. When the brāhmaṇa friend of Lord Kṛṣṇa went there, he, along with other brāhmaṇas, had to pass through three military encampments. In each camp there were very big gates, and he also had to pass through them. After the gates and the camps, there were sixteen thousand big palaces, the residential quarters of the sixteen thousand queens of Lord Kṛṣṇa. The brāhmaṇa entered one palace which was very gorgeously decorated. When he entered this beautiful palace, he felt that he was swimming in the ocean of transcendental pleasure. He felt himself constantly diving and surfacing in that transcendental ocean.

At that time, Lord Kṛṣṇa was sitting on the bedstead of Queen Rukmiṇī. Even from a considerable distance He could see the brāhmaṇa coming to His home, and He could recognize him as His friend. Lord Kṛṣṇa immediately left His seat and came forward to receive His brāhmaṇa friend and, upon reaching him, embraced the brāhmaṇa with His two arms. Lord Kṛṣṇa is the reservoir of all transcendental pleasure, yet He Himself felt great pleasure upon embracing the poor brāhmaṇa because He was meeting His very dear friend. Lord Kṛṣṇa had him seated on His own bedstead and personally brought all kinds of fruits and drinks to offer him, as is proper in receiving a worshipable guest. Lord Śrī Kṛṣṇa is the supreme pure, but because He was playing the role of an ordinary human being, He immediately washed the brāhmaṇa’s feet and, for His own purification, sprinkled the water onto His head. After this the Lord smeared the body of the brāhmaṇa with different kinds of scented pulp, such as sandalwood, aguru and saffron. He immediately burned several kinds of scented incense and, as is usual, offered him ārati with burning lamps. After thus offering him an adequate welcome and after the brāhmaṇa had taken food and drink, Lord Kṛṣṇa said, “My dear friend, it is a great fortune that you have come here.”
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