View source for Go back home, back to Godhead. That is the mission of human life. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life

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[[Category:Go Back to Home, Back to Godhead]]
[[Category:Back to Godhead In One Life|Z]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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That is the solution: go back home, back to Godhead. Yad gatvā na nivartante tad dhāma paramam (BG 15.6). That is the mission of human life. For that purpose we have to do everything—how to go back to home, back to Godhead. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life.
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[[Vanisource:770108 - Conversation B - Bombay|770108 - Conversation B - Bombay]]
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Prabhupāda: That's all. So we are trying to do that. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). It will be accepted by the devotees, not the karmī, jñānī, yogīs, no. Only bhaktas. Therefore mad-bhakteṣv abhidhāsyati. So we have got two functions: first of all we are trying to make them bhakta, and then convincing him about this philosophy. Man-manā bhava mad-bhaktaḥ. Without being bhakta, nobody will understand what is yoga. The beginning is bhakto 'si priyo 'si me rahasyam ekam uttamam ([[Vanisource:BG 4.3 (1972)|BG 4.3]]): "Because, Arjuna, you are My bhakta, I'll explain to you. Otherwise it is lost." So without being a bhakta, nobody can understand Bhagavad-gītā. However he may say that "I am very staunch devotee. I am reader of . . ." he will misunderstand. So here Kṛṣṇa clearly says that "This is the most confidential knowledge. And without being bhakta, nobody will be able to understand." So the preacher has got two different businesses. One side, he has to make bhakta. The persons will . . . Because without being bhakta, he cannot understand. Then he teaches. So these two businesses going on in our Kṛṣṇa consciousness movement. To become bhakta there is Deity—"Come here. Man-manā bhava mad-bhaktaḥ: Just think of Me—just man-manā—and become a devotee." And naturally, if he comes to the temple, he'll offer some obeisances, he'll offer some flower, some fruit, mad-yājī. Even a child will offer namaskara. In this way he becomes devotee. And then he understands.

So we have got two functions. All over the world, why we are opening these centers? Bhakto 'si—to make them bhakta. And they have become bhakta. And then you speak something about Kṛṣṇa, he'll learn it. So that is explained here, ya idaṁ paramam . . . Who will surrender? "Huh! I shall go to surrender to Kṛṣṇa? I shall surrender to my senses." Surrender he has to. He's not independent. But ahaṅkāra-vimūḍhātmā. Because he's rascal by ahaṅkāra, false ego, he does not accept Kṛṣṇa—"Huh! Why shall I accept Kṛṣṇa?" He will accept māyā. And the māyā, by pulling by the ear—"Come here. Sit down"—that I shall accept. Mām eva ye prapadyante māyām . . . And that . . . But stop that force. That he does not do. "Better let māyā pull me by the ear, and whatever she likes, I shall do." But he'll not like to carry out the order of Kṛṣṇa. Therefore it is very confidential knowledge, to surrender to Kṛṣṇa. So anyone who tries for this business . . . That is Kṛṣṇa's desire, that "Try to make these rascals devotee and convince him about the importance of Bhagavad-gītā." If you do this thing, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati ([[Vanisource:BG 18.68 (1972)|BG 18.68]]). Then? What is next line?

Girirāja: The next verse? Bhaktiṁ mayi paraṁ kṛtvā . . .

Prabhupāda: Ah. Mām evaiṣyasi. "He becomes pure devotee, and he comes back to Me." Mam evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68 (1972)|BG 18.68]]). That is the solution: go back home, back to Godhead. Yad gatvā na nivartante tad dhāma paramam ([[Vanisource:BG 15.6 (1972)|BG 15.6]]). That is the mission of human life. For that purpose we have to do everything—how to go back to home, back to Godhead. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life.
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