View source for Inquisitiveness is called brahma-jijnasa. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws

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{{terms|"inquisitiveness is called brahma-jijñāsā. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws"}}
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[[Category:Human Being Should Be Inquisitive]]
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[[Category:Athato Brahma Jijnasa]]
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[[Category:Interest]]
[[Category:Know That]]
[[Category:God Is The Supreme Absolute Truth]]
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[[Category:Codes of God]]
[[Category:Laws of God]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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One may not know, but that is not very good position. But one who knows, his position is better. So simply to know, "There may be somebody, God. He has given us some laws. All right, let us abide by the laws," just like ordinary man doing. But to know, that inquisitiveness is called brahma-jijñāsā. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws.
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[[Vanisource:710817 - Lecture SB 01.01.02 - London|710817 - Lecture SB 01.01.02 - London]]
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Everything is being maintained so nicely and there is no brain, there is no manager? One who says: "God is dead. There is no God," he's a rascal number one. Nothing else. Immediately take him he's a rascal number one, that's all, however educated he may be, because he does not know the psychology, how we accept the Supreme.

Suppose a child has come to London. So he cannot see the Queen. Or even a child's father. So many people are coming to visit London. It is not that everyone is seeing the Queen. But if he says: "Oh, there is no Queen," or "Queen is dead," will it be accepted? Similarly, some rascals who do not know how this universe is being managed, he may say, "God is dead. There is no God," but that will not be accepted by a sane man.

A sane man will say: "There must be somebody, the origin of everything." Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). That is the Bhāgavatam. Janmādy asya. First aphorism in the Vedānta-sūtra is that, "What is the Absolute Truth?" Athāto brahma jijñāsā. "Let us discuss about the Supreme Truth, Absolute Truth." The answer is that Brahma, the Supreme, is that from whom everything comes out. He is the origin of everything. Very simple description. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]).

So dharma, religion, actually means to understand that origin, Absolute Truth. That is dharma. So that dharma, principles of religion, is there in every human society, either in Europe or America or Africa or . . . there is some. That is the significance of human being. If it is a human being society, there must be some principles of religion. Without religion . . . it doesn't matter what type of religion it is, there must be some religion. If there is no religion, then it is animal society. Try to understand. And what is the purpose of religion? The purpose of religion is, if religion is the code given by God, then we must know.

Just like a child. A child is abiding by the laws, but he does not know who is the law-giver, how the street is managed, what are the laws. He's to be considered as in ignorance. Just like in our schools and colleges, the state constitution, laws, lawyers, they study. So one may not know, but that is not very good position. But one who knows, his position is better. So simply to know, "There may be somebody, God. He has given us some laws. All right, let us abide by the laws," just like ordinary man doing. But to know, that inquisitiveness is called brahma-jijñāsā. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws.

So that is explained in the Bhagavad-gītā, that these laws, these material laws of nature, they are very strong. They are enacted by the Supreme Lord, as we understand from the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). Mayādhyakṣeṇa, "Under My superintendence." The laws . . . just like laws are there; at the same time, the government has got a department which is called law and order department. The laws are going on nicely, the law and order department examines. So that examiner, departmental, may be, but the original examiner is the Supreme Lord, Kṛṣṇa. Therefore Kṛṣṇa says, mayā adhyakṣeṇa: "Under My superintendence."

Just like in our institution, International Society for Krishna Consciousness, although I am the head, still, I have got so many assistants, the GBC members. They are assisting me, departmental. Somebody is here, somebody is there. Similarly, God has departmental management, and because it is such a huge affair, there are . . . what is a koṭi? Koṭi means ten million? Huh? Ten millions multiplied by thirty-three. How many it comes?

Devotees: 330,000,000.

Prabhupāda: So there are 330,000,000's officers of Kṛṣṇa. Must be. Such a huge affair. If for managing a small shop we have got so many things . . . this is manager, this is assistant manager, this is . . . in such a huge universal affair, there Kṛṣṇa has got assistants. And 330,000,000 assistants within one universe, and there are innumerable universes. And each and every universe, there must be similarly 330,000,000's or like that. They are called demigods.

Demigods means exactly under the position of God. Just like here there is governor. Immediately under him there are secretaries. Similarly these demigods, they are different officers, secretaries, directors under God. We don't deny the existence of demigod, but we don't worship that he is God. We worship, we give him all respect.

Just like if the queen's secretary comes here, we shall give him all respect because he's queen's secretary. But we'll never accept that he is king. No. That is not possible. That is sane. It is not that . . . we Vaiṣṇavas, we are prepared to offer respect even to the ant, and why not to the secretary? When we offer to a big officer, it is not that we are flattering. It is the etiquette, it is the duty, to offer respect to the respectable persons.

So we give all honor to the demigods, but we don't accept the demigods as the Supreme. That is Vaiṣṇava philosophy. There may be 330,000,000's or 330,000,000's of secretaries, but we say . . . just like it is stated in the Caitanya-caritāmṛta: ekale īśvara kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). The only master, or controller, is Kṛṣṇa. Āra saba bhṛtya. And all other demigods . . . just like Lord Brahmā, Śiva, so many others. Indra, Candra, Varuṇa. 330,000,000's, how many we can remember? It is not possible. But there are. So they are all servants.
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