View source for If one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life

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[[Category:If One]]
[[Category:Chaste Wife]]
[[Category:Religious Wife (Dharma-patni)]]
[[Category:Accepting a Wife]]
[[Category:Through]]
[[Category:Religious]]
[[Category:Marriage]]
[[Category:Ritual]]
[[Category:Can Be]]
[[Category:Great]]
[[Category:Help of a Wife]]
[[Category:When One Is]]
[[Category:Threatening]]
[[Category:Many]]
[[Category:Dangerous]]
[[Category:Situation]]
[[Category:Of Life]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 26 Purports - King Puranjana Goes to the Forest to Hunt, and His Queen Becomes Angry]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42616_0" class="quote" parent="SB_Canto_4" book="SB" index="1129" link="SB 4.26.16" link_text="SB 4.26.16">
<div class="heading">If one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life. Actually such a wife can become the source of all good intelligence. With such a good wife, the family's engagement in the devotional service of the Lord actually makes a home a gṛhastha-āśrama, or household dedicated to spiritual cultivation.
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<span class="link">[[Vanisource:SB 4.26.16|SB 4.26.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Herein we see that King Purañjana was searching after his good wife, who always helped him out of the dangerous situations that always occur in material existence. As already explained, a real wife is dharma-patnī. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patnī, which signifies that she is accepted in terms of religious principles. Children born of dharma-patnī, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property. The word dharma-patnī also refers to a chaste wife. A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste. When butter is brought into the proximity of fire, it melts. The woman is like fire, and man is like the butter. But if one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life. Actually such a wife can become the source of all good intelligence. With such a good wife, the family's engagement in the devotional service of the Lord actually makes a home a gṛhastha-āśrama, or household dedicated to spiritual cultivation.</p>
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