View source for When we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of the material varieties. But above that, there is spiritual variety & that is real knowledge. That is Krsna consciousness

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{{terms|"What is my position as spirit? Then, when we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of these material varieties"}}
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{{compiler|Yadu Kumar}}
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[[Category:What Is]]
[[Category:My]]
[[Category:Position]]
[[Category:Spirit]]
[[Category:When]]
[[Category:Come]]
[[Category:Supreme]]
[[Category:Spirit]]
[[Category:Perfection]]
[[Category:Knowledge]]
[[Category:Impersonal]]
[[Category:Conception]]
[[Category:Simply]]
[[Category:Negation]]
[[Category:Material Varieties]]
[[Category:Pages Needing Audio - YADUKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The impersonalists, they think that, "I am Brahman, but I am not this matter." That is a fact. I am spirit. I am not this matter. But that understanding is not sufficient. What is my position as spirit? Then, when we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of these material varieties. But above that, there is spiritual variety. And that is real knowledge. That is Kṛṣṇa consciousness.
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[[Vanisource:690114 - Lecture BG 04.39-42 - Los Angeles|690114 - Lecture BG 04.39-42 - Los Angeles]]
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impersonalists, they have no spiritual activities practically. They have got some ritualistic performances to come to the platform of negativing this material condition. Just like to find out . . . just like you take milk. So you have to find out where is the butter is there. So if you know the process, then you can find out the butter. But if you do not know the process, you can say, "Oh, this is simply milk. Where is butter?" You must know the process.

Similarly, the impersonalists, they think that, "I am Brahman, but I am not this matter." That is a fact. I am spirit. I am not this matter. But that understanding is not sufficient. What is my position as spirit? Then, when we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of these <span class="hlterm">material varieties</span>. But above that, there is spiritual variety. And that is real knowledge. That is Kṛṣṇa consciousness.

Negation . . . just like there is no fever. In diseased condition one is trying to get out of the feverish condition. So by medicinal treatment one gets out of fever. But that is not healthy condition. That is not final. There is negation of fever. That's admitted. That's all right. But that is convalescent stage. You may relapse again. When you actually come to the healthy state, that is your life. So negation of fever is not as good as your healthy life.

So negation of this materialistic idea, impersonalism, is not complete knowledge. Because I am spirit soul, I am active even in this material diseased condition. How much active I must be in my healthy condition. That is real knowledge. Healthy condition does not mean that I am dead. This is no treatment.

If some physician comes and tells to the patient, "Oh, you are so suffering. All right, let me cut your throat so you will not suffer. Everything will be stopped," is that good treatment? (laughs) You have to stop his fever and keep him into his healthy life. That is treatment. Simply stoppage, simply negation, void, that is not treat . . .

You cannot remain void, because you are active. If you are forcibly made into voidness, how long you can remain in voidness? As soon as the so-called voidness is finished, you come to this activity again. So you have to be situated in your real activities. That is required. That real activities is Kṛṣṇa conscious activities. And that is not impersonal. That is personal.
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