View source for You are not transcendental. You are trying to be transcendental. You should always remember that "We are trying to be transcendental." When you are actually on transcendental state, you will not be affected by any modes of material nature

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[[Category:We Are Not (Disciples of SP)]]
[[Category:Not Transcendental]]
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[[Category:We Are (Disciples of SP)]]
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[[Category:We Should Always Remember (Disciples of SP)]]
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[[Category:Modes of Material Nature]]
[[Category:Transcendental to the Modes of Material Nature]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay111975Perth_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="66" link="Morning Walk -- May 11, 1975, Perth" link_text="Morning Walk -- May 11, 1975, Perth">
<div class="heading">You are not transcendental. You are trying to be transcendental. You should always remember that "We are trying to be transcendental." When you are actually on transcendental state, you will not be affected by any modes of material nature. Therefore you should be very cautious and careful.
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<span class="link">[[Vanisource:Morning Walk -- May 11, 1975, Perth|Morning Walk -- May 11, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Devotee (1): In the Bhagavad-gītā Kṛṣṇa says He creates the four varṇas and āśramas, so these four classes of men are everywhere. I was just wondering if it is correct to say that each man only finds his satisfaction performing a particular type of work according to his mode of nature? Is that correct?</p>
<p>Prabhupāda: Yes, yes.</p>
<p>Devotee (1): For instance, a man who is in the mode of passion like a kṣatriya, he only finds satisfaction when he's engaged in warfare or administrative work. Similarly so with a vaiśya or a śūdra...</p>
<p>Prabhupāda: Yes. I think it is... Maybe it is described in Seventeenth Chapter. According to our free will, we are associating with certain type of the modes of material nature, and then we become subjected to that material modes. The same example: you infect some disease, contamination, and you gain the result of it. So our endeavor should be how to raise ourself to the first, to the sattva-guṇa. That we can do. And then transcend sattva-guṇa and reach the spiritual platform. Everyone is trying to improve his position, but they do not know what is meant by improvement. Improvement means mostly they are in tamo-guṇa, ignorance. So rise from tamo-guṇa to rajo-guṇa, rajo-guṇa to sattva-guṇa, and then sattva-guṇa to transcendence. That is improvement. So generally, people are suffering on account of association with tamo-guṇa and rajo-guṇa, whole material world, mostly tamo-guṇa and few of them in rajo-guṇa. The symptoms of rajo-guṇa and tamo-guṇa are lust and greediness. Just like yesterday you told me the students are talking about homosex. That means tamo-guṇa, that the education-students, they are discussing about homosex. That means tamo-guṇa, lusty desires, very prominent, and how to fulfill, by homosex or sex with woman. This is their subject matter, kāma. So everyone in this material world infected with this tamo-guṇa, all lusty desires, in various ways, varieties. And some of them in rajo-guṇa-politics and improvement of material condition. So we have to cut down this tamo-guṇa and rajo-guṇa, come to the sattva-guṇa. Then he'll not be disturbed by these lusty desires and greediness. Then he'll be happy. Sthita-sattve prasīdati. When he comes to the sattva-guṇa, now he has to make further progress, sattva-guṇa. And the progress means, being situated in sattva-guṇa if he advances in devotional service, Kṛṣṇa consciousness, then he surpasses all the material qualities. That is perfection of life.</p>
<p>Devotee (2): Śrīla Prabhupāda, is it that when a devotee is situated in the mode of goodness and that...</p>
<p>Prabhupāda: Devotee is situated above goodness.</p>
<p>Devotee (2): Transcendental.</p>
<p>Prabhupāda: Hmm.</p>
<p>Devotee (2): Is it still that there's greed and lust there, but he becomes transcendental to it? Or are the greed and lust...?</p>
<p>Prabhupāda: Degradation can take place at any moment. We are in the material world. It is the degraded place. So infection can take place at any moment.</p>
<p>Devotee (2): It's always trying to creep in.</p>
<p>Prabhupāda: But if you remain steady in Kṛṣṇa consciousness then it will not touch; you'll not be infected. If you take proper vaccine, so even though you are in the diseased condition, you will not be infected. Otherwise there is chance of being infected of anyone.</p>
<p>Devotee (1): So if we devotees...</p>
<p>Srutakirti: Better move over. (Car approaches and passes)</p>
<p>Prabhupāda: Why they are coming here?</p>
<p>Devotee (1): They're coming to fish and to surf.</p>
<p>Prabhupāda: Waste time. Finding out opportunity how to waste valuable time. They do not know that every moment they are dying. Dying, death has begun since he, one takes birth. And our business is before dying we must be prepared for the next life. But they have no knowledge. That is ignorance, tamo-guṇa.</p>
<p>Devotee (1): So if we as devotees in Kṛṣṇa consciousness movement are transcendental to these modes, does that mean that we can...</p>
<p>Prabhupāda: You are not transcendental. You are trying to be transcendental. You should always remember that "We are trying to be transcendental." When you are actually on transcendental state, you will not be affected by any modes of material nature. Therefore you should be very cautious and careful. Just like on the sea, you are in the boat. You are transcendental. But the boat may can merge into the water any moment unless you are very carefully plying it. At any moment. You are not in the water, you are safe on the boat, but if you do not carefully ply your boat, then you can fall down at any moment. The comparison is given, nṛ-deham ādyam sulabhaṁ sudurlabhaṁ. Sulabhaṁ. This human form of body is just like a very nice boat to cross over this ocean of ignorance, and the guru is the pilot or the captain. And the śāstras are favorable wind. Just like if you are going this direction, if the wind is blowing this..., then automatically your boat is pushed. And behind the boat, what is called, the boat, that thing? He takes the...</p>
<p>Amogha: The oar, rudder...</p>
<p>Srutakirti: The oarsman. Oarsmen.</p>
<p>Prabhupāda: Oarsman, all of them are. Chief?</p>
<p>Amogha: The steersman or the pilot?</p>
<p>Prabhupāda: Yes, the chief man. So the guru is there. He is the chief man, giving direction, or the captain. And others are plying, and the boat is also strong, and the wind is also favorable. In this circumstances, if you cannot cross, then you make suicide. The śāstras are there. That is favorable wind. You get the way. And the spiritual master is directing, "Do like this."</p>
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