View source for Religion means to abide by the orders of God. Simple thing. And this obedience to the laws of God will be automatically performed if everyone loves his dormant love for God

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[[Category:Religion Means...]]
[[Category:Abide]]
[[Category:God's Orders]]
[[Category:Simple]]
[[Category:Thing]]
[[Category:Obedience]]
[[Category:Laws of God]]
[[Category:Automatically Performed]]
[[Category:Everyone]]
[[Category:Love]]
[[Category:Dormant Love for God]]
[[Category:Pages Needing Audio - BHAVESVARI]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1972 Conversations and Morning Walks</h3>
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Therefore this is first thing required, that religion means to abide by the orders of God. Simple thing. And this obedience to the laws of God will be automatically performed if everyone loves his dormant love for God. We have taken this science. We are teaching everyone how to love God.
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[[Vanisource:720703 - Conversation and Interview - New York|720703 - Conversation and Interview - New York]]
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Prabhupāda: That, not only in India. Kṛṣṇa consciousness is not meant for India or America. Of course, I am deputed by my Guru Mahārāja to spread this Kṛṣṇa consciousness movement in the Western world. That is his grace.

He wanted that Western people, who are intelligent, they should learn what is Kṛṣṇa consciousness. So my mission is for the Western country, but it is not meant for any particular country, nation. It is meant for every living entity.

Now, there are many unfortunate living entities and there are many fortunate living entities. So we are preaching this Kṛṣṇa consciousness movement in America or Western country, only the fortunate persons they are coming. But if few of them come and understand, then by their example and behavior, the whole population will be benefited.

It is not expected that cent percent population will be able to understand this philosophy of Kṛṣṇa consciousness. But by the examples of the few, yad yad ācarati śreṣṭhas lokas tad anuvartate ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). Just like you'll find in our temple it is always crowded to the fullest extent. We require a more spacious home. But not all of them our initiated student. Out of them, say ten percent may be our initiated student. But still, people are coming to see. They are following. Gradually they will also become student.

So it is a very important movement, scientific movement. I therefore request learned scholars like you, government, scientist, philosopher, they should study. For them we have written so many books. Not only that. It is not that we are simply chanting and dancing.

If you are philosopher, if you are scholar, if you are scientist, we can give you proof in a scientific way, in a philosophical way, scholarly way; therefore these books are there. So my only request is that all the leaders of the society, they should come forward, study this movement and take to it. That will be beneficial. We don't ask blindly, just like one follows some faith or type of religion blindly, and after some times they give it up. No. We say, our predecessor Lord Caitanya says, caitanyer dayār kathā karaha vicara ([[Vanisource:CC Adi 8.15|CC Adi 8.15]]). You just put your judgment about the mercy of Lord Caitanya, and if you do that . . .

(aside) Come on

. . . then you will find wonder in this movement.

(aside) So you put little ice. Ice. Bring little ice.

Hare Kṛṣṇa, come on. Yes. Thank you very much.

(aside) So you accept this definition of religion, that religion means the law given by God. Simple point. Have you got any objection, or do you accept it?

Guest (1): I accept that. I think religion is what you're doing. I think it's . . .

Prabhupāda: Huh?

Guest (1): I think religion is what I see right here.

Prabhupāda: Right religion.

Guest (1): I think it's great.

Prabhupāda: So, what is our business with this Kṛṣṇa consciousness movement . . .

(aside) This child will disturb.

Our this movement is that we are trying to love Kṛṣṇa. If I love Kṛṣṇa, or God, then naturally I will be obedient to the laws of God. Is it not? Just like these, my students, when, say four or five years ago, I came here, I had no student. I was loitering in the street. Nobody was caring for me. Now I have got hundreds and thousands of student.

They can do whatever I order. So I did not pay them anything, neither I brought any money from India, but they are executing my order simply out of love. Is it not a fact? Because they have developed a love for me . . . the reason may be whatever it may be, but unless they have developed love for me, how they can execute my order without any personal profit?

Therefore this is first thing required, that religion means to abide by the orders of God. Simple thing. And this obedience to the laws of God will be automatically performed if everyone loves his dormant love for God. We have taken this science. We are teaching everyone how to love God.

If he thinks that, "I have learned to love God through some particular religion," we have no objection. Either he is Christian or Hindu or Muslim, or whatever he may be, if by executing the religious principles which he is professing he has developed his love of God, then we have nothing to preach to him. The result is there. But because we don't find the love of God is there, that we are putting a simple formula that "Here is the way." By utilizing or by accepting that way, he will very quickly love God.

So if we—if we are convinced that to love God is religion, and that is our main business in the human form of life, then this Kṛṣṇa consciousness movement is the genuine scientific movement. Everyone should take it. This is the position. But if somebody thinks that "My aim of life is different. I don't care for God," that is a different case. But our philosophy is, this human life is especially meant for developing that God consciousness or to know the art how to love God. Because the animals, they cannot.

I cannot preach Kṛṣṇa consciousness philosophy amongst the animals, because their consciousness is not so developed. But still, my movement is so perfect that I can do well even to the cats and dogs—by offering prasāda, by giving him chance to hear Hare Kṛṣṇa mahā-mantra. This vibration is transcendental. When it is chanted, it is good for everyone, all living entities. Therefore we go to the street and chant, so that everyone can hear the transcendental vibration.
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