View source for Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead

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{{terms|"Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond even the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead"}}
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[[Category:Unfortunately]]
[[Category:Stubborn]]
[[Category:Impersonalist]]
[[Category:Cannot]]
[[Category:Comprehension]]
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[[Category:Goal of the Vedas]]
[[Category:Religiosity, Economic Development, Sense Gratification and Liberation]]
[[Category:Absolutely]]
[[Category:Pure Love for God]]
[[Category:Transcendental Love for God]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Renunciation Through Wisdom</h3>
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Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond even the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead. They mistake the devotees of the Lord for sentimentalists and consider them their philosophical opponents.
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[[Vanisource:RTW 3.1|Renunciation Through Wisdom, 3.1]]
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Argumentative impersonalists fail to grasp that without first properly understanding the science of the Absolute Truth, one cannot possibly develop firm devotion to the Supreme Lord. Hence when a person is seen to be situated on the platform of pure devotional service, it is to be understood that his ignorance has been destroyed. We have discussed this point in some detail in the previous essay, "The Science of Devotion." The empirical philosophers generally put forward the idea that human life is meant for achieving perfect knowledge. To them, knowledge means the ability to discern reality from illusion. By eradicating illusion and establishing that truth and reality are nondifferent from Brahman, they want to merge into the existence of Brahman. This, then, is their definition of perfect knowledge, which they aspire to attain birth after birth. They declare that the highest stage of knowledge is reached when the knower, the knowledge, and the object of knowledge become one entity, which then finally merges into Brahman, attaining liberation. Lord Caitanya has described this state of liberation as bhava-mahādāvāgni-nirvāpanam, "extinguishing the flames of material existence." He cited many verses from the revealed scriptures proving that a pure devotee easily attains this state of liberation by chanting the holy names of God.

Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond even the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead. They mistake the devotees of the Lord for sentimentalists and consider them their philosophical opponents. Besides these out-and-out impersonalists, there is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension. These cheaters actually end up following the impersonalists' path of trying to merge with the Supreme Lord. Such materialistic sentimentalists are not counted among the devotees of the Lord. Like their impersonalist counterparts, they cannot understand the true position of the Supreme Lord's name, form, qualities, pastimes, associates, or paraphernalia, for they wrongly consider these transcendental subjects illusory. They act capriciously and confuse the mass of people.

These materialistic sentimentalists reject the spiritual conclusions of Śrīla Rūpa Gosvāmī and try and take shelter of impersonalism. Yet they miserably lack the scholarship and discipline of the impersonalists. They divorce themselves from the impersonalists' scriptural studies and philosophical discussions, regarding discussions on the scripture as dry speculation and their ignorant, sentimental outbursts as spontaneous devotional fervour.
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