View source for Manu-smrti. Now they are changing so many. They... Strictly speaking, the modern Hindus, they are not strictly according to the Hindu scripture

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[[Category:They Are]]
[[Category:Changing]]
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[[Category:Strictly Speaking]]
[[Category:Modern]]
[[Category:Hindu]]
[[Category:They Are Not]]
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[[Category:Scripture]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1971 Conversations and Morning Walks</h3>
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Manu-smṛti. Now they are changing so many. They . . . strictly speaking, the modern Hindus, they are not strictly according to the Hindu scripture.
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[[Vanisource:710622 - Conversation - Moscow|710622 - Conversation - Moscow]]
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Prof. Kotovsky: And this, the actual Hindu law which was used by Hindus, they're quite different from original Manu-smṛti.

Prabhupāda: No, they have now made changes. Just like our late Pandit Jawaharlal Nehru, he made some Hindu code. He introduced in that Hindu code the right of divorcing, husband and wife. But these were not in Manu-saṁhitā. And, of course, they are changing. If you like, you can change. But the social order also not exactly the same as it was before.

Prof. Kotovsky: Oh, yes.

Prabhupāda: And so many things. So they're changing. But before this modern age, the whole Hindu society was being governed by the Manu-smṛti. Manu-smṛti, yes.

Prof. Kotovsky: In all periods in India . . .

Prabhupāda: Manu-smṛti. Now they are changing so many. They . . . strictly speaking, the modern Hindus, they are not strictly according to the Hindu scripture.

Prof. Kotovsky: Oh, yes.

Prabhupāda: No. They are not . . . so our point is, we are not going to bring back the old type of Hindu society. It is not that. Our . . .

Prof. Kotovsky: It is impossible.

Prabhupāda: It is impossible. Our idea is that best ideas from the original idea. Just like in the Bhāgavata there is a description of communistic idea, and it is being described to Mahārāja Yudhisthira. So if there is something good, good experience, why it should not be adopted? That is our point of view.

And besides that, in the modern civilization they are missing one point: the aim of human life, scientifically. The aim of human life is self-realization, ātmā-tattvam. It is said, parābhavas tāvad abodha-jātaḥ yāvan na jijñāsa ātmā-tattvam ([[Vanisource:SB 5.5.5|SB 5.5.5]]). Unless the human society comes to the point of self-realization, whatever they are doing, they are being defeated, parābhava. I think you know this word, parābhava. Parābhava. Parābhavas tāvad abodha-jātaḥ.
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