View source for That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacari cannot see any young woman

<div id="compilation">
<div id="facts">
{{terms|"That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacārī cannot see any young woman"}}
{{notes|}}
{{compiler|Nabakumar}}
{{complete|ALL}}
{{first|2022-09-30T05:57:32Z}}
{{last|2022-09-30T05:57:32Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:That Is]]
[[Category:Vedic Civilization]]
[[Category:Children]]
[[Category:Should Be]]
[[Category:From The Very Beginning]]
[[Category:Beginning Of Life]]
[[Category:Trained Up]]
[[Category:Tapasya]]
[[Category:Brahmacarya]]
[[Category:Celibacy and Training]]
[[Category:Brahmacari]]
[[Category:Cannot See]]
[[Category:Woman]]
[[Category:Pages Needing Audio - NABAKUMAR]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
If they are trained these austerities, they become to practice. They call all woman "Mother," "Mother, give me some alms." And they come back to guru's place. Everything belongs to guru. This brahmacārī life, this is tapasya. Tapo divyam (SB 5.5.1). That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacārī cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacārī. This is Kali-yuga. No tapasya.
</div>

<div class="quote_link">
[[Vanisource:740410 - Lecture BG 04.21 - Bombay|740410 - Lecture BG 04.21 - Bombay]]
</div>
<div class="text">
People have forgotten now. They do not know what is the austerities. But the human life is meant for that purpose. Tapo divyaṁ putrakā yena śuddhyet sattvaṁ yena brahma-saukhyam anantam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). These are the instruction of the śāstra. The human life is meant for tapasya. And tapasya . . . therefore in the Vedic way of life the beginning of life is tapasya, brahmacārī. Brahmacārī. A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life. Lying down on the floor, going door-to-door for begging alms for guru. But they are not tired. Because they are children, if they are trained these austerities, they become to practice. They call all woman "Mother," "Mother, give me some alms." And they come back to guru's place. Everything belongs to guru. This brahmacārī life, this is tapasya. Tapo divyam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacārī cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacārī. This is Kali-yuga. No tapasya.

But the according to Vedic civilization, varṇāśrama-dharma. Vedic civilization means four varṇas and four āśramas: brāhmaṇa, kṣatriya, vaiśya, śūdra. We have begin . . . we have began our lecture on the basis, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). So this is civilization. Unless one comes to this standard of civilization, varṇāśrama-dharma, that is animal civilization. So we prefer animal civilization. Therefore we living like animal also, fighting like cats and dog and suffering like cats and dogs also. This is the position. Nirāśīr yata-cittātmā. Control. I shall accept as much as I require, not more than that, not less than that. Controlling the citta, intelligence, and ātmā, mind or self, self-control. Nirāśīr yata-cittātmā tyakta-sarva-parigrahaḥ. Parigrahaḥ means unnecessarily collecting something, atyāhāraḥ. Atyāhāraḥ prayāsaḥ.
</div>
</div>
</div>