View source for The scope of the Krishna Consciousness Movement is Universal. The process for regaining one's original spiritual status or eternal life full with bliss and knowledge, is not abstracted dry theorizing

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{{compiler|Visnu Murti}}
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[[Category:Scope]]
[[Category:Krsna Consciousness Movement Is...]]
[[Category:Universal]]
[[Category:Process]]
[[Category:Regain]]
[[Category:One (as in someone)]]
[[Category:Original]]
[[Category:Spiritual]]
[[Category:Status]]
[[Category:Eternal Blissful Life of Knowledge]]
[[Category:Full of Bliss]]
[[Category:Dry]]
[[Category:Theorizing]]
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<h2>Correspondence</h2>
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<h3>1970 Correspondence</h3>
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The scope of the Krishna Consciousness Movement is Universal. The process for regaining one's original spiritual status or eternal life full with bliss and knowledge, is not abstracted dry theorizing. Spiritual life is not described in the Vedas as theoretical, dry or impersonal. The Vedas aim at the inculcation of pure love of God only, and this harmonized conclusion is practically realized by the Krishna Consciousness Movement or chanting Hare Krishna Mantra.
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[[Vanisource:700130 - Letter to Professor J. F. Staal written from Los Angeles|700130 - Letter to Professor J. F. Staal written from Los Angeles]]
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The goal of Vedantic study, therefore, is to know the Supreme Lord Krishna. This point is stressed in [[Vanisource:BG 8.13 (1972)|Bhagavad-gita chapter 8, verse 13]], where it is stated that by the mystic yoga process, ultimately vibrating the sacred syllable Om, one attains to His Supreme Spiritual Planet. In the Vedanta Sutras, which you have certainly read, the fourth chapter, fourth Adhikaran twenty-second Sutra states it positively; "Anavritti sabat . . ." — By sound vibration one becomes liberated. By devotional service, by understanding well what is the Supreme Personality of Godhead, anyone who goes to His Abode never comes back again to this material condition. How is it possible? The answer is, simply by chanting His name constantly.

This is accepted by the exemplary disciple, Arjuna, who has perfectly learned the conclusion of spiritual science from the Yogisvara, master of mystic knowledge, Krishna, recognizing Krishna to be the Supreme Brahman, Arjuna addresses Him: "Sthane Hrsikesa . . ." ([[Vanisource:BG 11.36 (1972)|B.G. 11:36]]) — "the world becomes joyful hearing Your Names; and thus do all become attached to You." The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth the Personality of Godhead. Simply by chanting the Holy Name, Krishna, the soul is attracted by the Supreme Person, Krishna, for going home, back to Godhead.

In the Narada Pancaratra it is stated that all the Vedic rituals, Mantras and understanding are compressed into the eight words; Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Similarly, in the Kalisantra Upanisad it is stated that these sixteen words Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare are especially meant for counteracting the degrading and contaminating influence of this materialistic age of Kali.

All these points are elaborately presented in my book, The Teachings of Lord Caitanya.

The process of chanting is, therefore, not only the sublime method for practical perfection of life, but it is the authorized Vedic principle and inaugurated by the greatest Vedic scholar and devotee (Whom we consider as an incarnation of Krishna), Lord Caitanya, and we are simply following His authorized footsteps.

The scope of the Krishna Consciousness Movement is Universal. The process for regaining one's original spiritual status or eternal life full with bliss and knowledge, is not abstracted dry theorizing. Spiritual life is not described in the Vedas as theoretical, dry or impersonal. The Vedas aim at the inculcation of pure love of God only, and this harmonized conclusion is practically realized by the Krishna Consciousness Movement or chanting Hare Krishna Mantra.

As the goal of Spiritual realization is only one, love of God, so the Vedas stand as a single comprehensive whole in the matter of transcendental understanding. Only the incomplete views of various parties apart from the bona fide Vedic lines of teaching, give a rupturous appearance to the Bhagavad-gita. The reconciliative factor adjusting all apparently diverse propositions of the Vedas is the essence of the Veda or Krishna Consciousness (Love of God).
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