View source for One should know that "I will have simply Krsna, nothing more." Then he is sannyasi. This mentality, that "I have nothing to serve, I have nobody to serve except Krsna." But if you serve Krsna, you will serve everyone

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="DarsanaJune281971SanFrancisco_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="9" link="Darsana -- June 28, 1971, San Francisco" link_text="Darsana -- June 28, 1971, San Francisco">
<div class="heading">Sannyāsī does not mean simply having no wife and children, he's a sannyāsī. No. Nothing to possess except Kṛṣṇa. That is sannyāsī. One should know that "I will have simply Kṛṣṇa, nothing more." Then he is sannyāsī. This mentality, that "I have nothing to serve, I have nobody to serve except Kṛṣṇa." But if you serve Kṛṣṇa, you will serve everyone.
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<span class="link">[[Vanisource:Darsana -- June 28, 1971, San Francisco|Darsana -- June 28, 1971, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Anyone shall (indistinct). (more devotees enter) Come on. Śyāmasundara inaugurated this Ratha-yātrā here. You know? I advised him to perform Ratha-yātrā on a motorcar, and that was the first Ratha-yātrā. Then gradually it came to cart, now it is three. It is very nice. We are improving. More improve, more and more. Your prasādam this year, I think it is not sufficiently distributed. Why?</p>
<p>Makhanlal: Not sufficient amount, you mean?</p>
<p>Prabhupāda: Eh?</p>
<p>Makhanlal: Not sufficient menu?</p>
<p>Prabhupāda: Yes. Previous year... Anyone? Everyone you have got? All right. So this is the difference. I have been in Moscow. So there is... I couldn't find this. I could not eat fruit. Now your country, Kṛṣṇa has given so nice, so nice flowers, and so nice Vaiṣṇavas. And that country is very proud of advancing, but there is no fruit, there is no flower, there is no Vaiṣṇava, and there is no freedom. And this is the... They are proud. You see? "We are advanced." This is the... There is a story, one worshiper of Durgā... In Bengal, they worship Durgā Mātā. So it is a story, the Durgā Mātā, the Goddess Durgā is asking the devotee, "My dear boy, you are happy?" "Yes, mother, I am very happy. Simply two things wanting." "What is this?" "I have no food, I have no clothing." Just see. This is story, just try to understand, that "I am happy, but two things wanting: no food, no clothing." Is that happiness? No food, no clothing. Similarly, this Russian country, they are very much proud of advancement, but no food sufficient and no freedom. No food and no freedom, that's all. This is the sum and substance.</p>
<p>So in your country also that position may come. Now in America you are happy. Because the nature is changing, jagat. Jagat means which is changing. So before any further changes come, you spread this Kṛṣṇa consciousness all over your country. You should utilize these fruits and flowers for Kṛṣṇa and be happy. Don't slip down. That is my request. Whatever I could do, I have done. Now it is up to you to spread this movement all over the world. Don't go away. There is some tendency, somebody. Therefore, I ask you, no. This is all nonsense. This is māyā's peeping, "Why you are working so hard for a sentiment, chanting and dancing? Come on, take to service and be happy with your wife and children." This is māyā. This is māyā. I did not ask my students to marry to become a lost child. I wanted to give them some facility, because you cannot do without wife. But now I am seeing that some of them are slipping away. This is not to be done, no. Every one of us as good as sannyāsī because we have sacrificed everything for Kṛṣṇa. Sannyāsī does not mean simply having no wife and children, he's a sannyāsī. No. Nothing to possess except Kṛṣṇa. That is sannyāsī. One should know that "I will have simply Kṛṣṇa, nothing more." Then he is sannyāsī. This mentality, that "I have nothing to serve, I have nobody to serve except Kṛṣṇa." But if you serve Kṛṣṇa, you will serve everyone. Just like I was teaching this Indian gentleman. The same process. If you pour water on the root of the tree, automatically the branches, the leaves, and the flowers are all served. If you put the foodstuff here, not here, not here, then automatically this is served. Although the foodstuff is here, automatically this is served, this is served, this is served, this is... Everybody is served. This is practical. If you serve Kṛṣṇa, then all service will be included. They are serving humanitarian and so on. Suppose I, I am Indian, I came to your country. Why I came to your country in this old age? That is service. To be Kṛṣṇa conscious, that's the best service. Without any distinction of caste, creed, country, color. No. Everyone should have Kṛṣṇa. This is the best service. Go everywhere, every part of the world, and give Kṛṣṇa. That is the best service you can do. And actually, they are now feeling, because they are Indians. Even in India, where there are so many devotees of Kṛṣṇa, but when they saw "These American devotees are so nice," thirty thousand people were coming daily. And what was our magic? This man was asking me, "Swamiji, what magic you have got?" I said, "I have got this magic that I don't tell lie. I don't make 'This rascal is God.' God is Kṛṣṇa. That is my magic. I don't bluff people. Here is God. See God, be with God, serve God. That's my business." Why God should be unseen? You see Kṛṣṇa. If Kṛṣṇa says that "I am taste of the water," while you are drinking water, tasting, "Oh, here is Kṛṣṇa." As soon as you see sunshine, moonshine, "Oh, here is Kṛṣṇa." As soon as there is a nice flavor, "Oh, here is Kṛṣṇa." Puṇyo gandhaḥ pṛthivyāṁ ca tejaś cāsmi vibhāvasau. These are all described in the Bhagavad-gītā, Seventh Chapter. Where is Bhagavad-gītā? Just turn to Seventh Chapter. Somebody come up to this. So it is very important movement. You take it very seriously and spread it. Seventh Chapter. Read it.</p>
<p>Viṣṇujana: "O son of Kuntī (Arjuna), I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras. I am the sound in ether."</p>
<p>Prabhupāda: Now, who is not drinking water? The taste of water is Kṛṣṇa, so who has not seen Kṛṣṇa? They say, "Can you show me God?" If you don't see God, then who will show you? Here is God. You are drinking water. Here is God, sunshine. Those who cannot see Kṛṣṇa is God... Because to see Kṛṣṇa as the Supreme Personality God, it requires many, many thousands of years tapasya to understand Kṛṣṇa. Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). After many, many births, one can understand Kṛṣṇa is the Supreme Personality of Godhead. It is not so easy. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Out of many thousands of men, one may be interested how to make this life perfect. And those who actually attain perfection, out of many thousands of them, one can understand Kṛṣṇa. So to understand Kṛṣṇa is not easy job, easy job. So one who has understood "Here is Kṛṣṇa with Rādhārāṇī; let me serve," that position is very exalted position. That is not ordinary position. But one who is unfortunate not to come to that position to understand Kṛṣṇa, for them Kṛṣṇa is giving the prescription you see here. You drink water, the taste, now just think, "Here is Kṛṣṇa." In this way, if you think of Kṛṣṇa in your daily activities, then one day you will be able to understand what is Kṛṣṇa. Actually, Kṛṣṇa is everything because whatever... This table is also Kṛṣṇa because it is a manifestation of Kṛṣṇa's energy. Bhūmir āpo 'nalo vāyuḥ mano khaṁ buddhir eva ca ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). What is the ingredient of this table? Earth, water, air, fire. Kṛṣṇa says, "That is My manifestation of My energy." Just like if the sun-god says, "I am everything of this matter," it is a fact, because through the sunshine everything is coming out. As soon as there is no sunshine, no more trees, no more foliage. Why? It is due to sunshine all these trees are existing. So if I say everything is sunshine, what is the wrong there? Because it is the sun's energy which is maintaining this material world.  Similarly, it is Kṛṣṇa's energy that is manifesting everything. So if I say this is Kṛṣṇa, this is a fact. But Kṛṣṇa says, "Although everything is resting in Me, still I am not there." Mat-sthāni sarva-bhūtāni nāhaṁ teṣv avasthitaḥ ([[Vanisource:BG 9.4 (1972)|BG 9.4]]). The Māyāvādī philosopher says that "If Kṛṣṇa is here, then why shall I worship Kṛṣṇa in the temple?" That is his rascaldom. If Kṛṣṇa is everywhere, why He is not in the temple? But they will be minus, make minus this: "Kṛṣṇa is not in the temple, Kṛṣṇa is only somewhere else, that's all." That is the... Kṛṣṇa says that "I am in the temple, not anywhere else, although everything I am." So these things the foolish rascal people do no understand. Try to make them understand and go on preaching. The sannyāsīs are meant for preaching and the GBC's are meant for managing. In this way do it. Now you give me relief—I go on writing books, that's all. So Viṣṇujana Mahārāja, your preaching is going on nice?</p>
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