View source for A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss

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{{terms|"A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss"}}
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[[Category:Devotees of God Are Always]]
[[Category:Devotees of God Are Always Merged in Transcendental Happiness]]
[[Category:Transcendental Happiness]]
[[Category:Happiness of a Devotee of God]]
[[Category:Therefore]]
[[Category:Devotees of God Have No]]
[[Category:Devotees of God Have No Experience of Material Distress]]
[[category:Distress of a Devotee of God]]
[[Category:Is Called...]]
[[Category:Eternal]]
[[Category:Bliss]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 33 Purports - Activities of Kapila]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB33327_0" class="quote" parent="SB_Canto_3" book="SB" index="1378" link="SB 3.33.27" link_text="SB 3.33.27">
<div class="heading">A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss. According to the opinion of devotees, constant remembrance of the Supreme Lord is called samādhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature. As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world.
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<span class="link">[[Vanisource:SB 3.33.27|SB 3.33.27, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Situated in eternal trance and freed from illusion impelled by the modes of material nature, she forgot her material body, just as one forgets his different bodies in a dream.</p>
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<div class="purport text"><p>A great Vaiṣṇava said that he who has no remembrance of his body is not bound to material existence. As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature. When one forgets his bodily existence, his conditional, material life is over. This forgetfulness is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country. But when one forgets all such membership in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence.</p>
<p>This forgetfulness actually occurs when one renders service unto the Lord. A devotee no longer works with the body for sense gratification with family, society, country, humanity and so on. He simply works for the Supreme Personality of Godhead, Kṛṣṇa. That is perfect Kṛṣṇa consciousness.</p>
<p>A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss. According to the opinion of devotees, constant remembrance of the Supreme Lord is called samādhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature. As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world.</p>
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