In our Vedic knowledge there is no vague idea, rascal's idea. All clear. What is Bhagavān? Immediately you get the enunciation, definition, "This is Bhagavān," not that so-called Bhagavān, incarnation, this Baba, this yogī. These are all nonsense. Bhagavān is different. God is different. God means . . . definition, you take the definition, Vedic definition, aiśvaryasya: all wealth. Who can claim that "I am wealthy. I possess all the wealth of the universe"? Who can say? Only Kṛṣṇa can say; nobody can say. You may be millionaire. You may be Rockefeller or this Tata or Birla. That is very insignificant position. But a Tata, Rockefeller or this, they cannot say, "No, I possess the whole wealth of the universe." That you cannot say. But Kṛṣṇa can say. Therefore He is Bhagavān.
Aiśvaryasya samagrasya. Samagra means as much wealth there are. You may imagine. All the wealth belongs to Kṛṣṇa. When He was present on this earth, He showed it. Aiśvaryasya samagra . . . as much as we can comprehend, He showed. Sixteen thousand wives, sixteen thousand palaces. Who can show it? If we hear of sixteen, we become surprised. Huh? We keep one wife, and that is very difficult for us. We have to think over hundred times, "Whether I shall accept a wife to maintain?" You see? But Kṛṣṇa had sixteen thousand wives.