Without motive (Conv and Letters)

Expressions researched:
"without any material motive" |"without any motive" |"without any other motive" |"without any personal selfish motive" |"without material motive" |"without motive"

Notes from the compiler: Original Vedabase query: "without motiv*"/5

1973 Conversations and Morning Walks

If I give you something without any motive, that is pure love.

Room Conversation -- September 19, 1973, Bombay:

Prabhupāda: By these six processes the symptoms of love is there. But if you say that "I love you," but there is no action...
Guest (2): That giving should be without any intention of taking.
Prabhupāda: No, no profit making, no business that "I give you something. I must have something from you." No, no. Love means without any desire, anyābhilāṣitā-śūnyam (Brs. 1.1.11), without any motive. That is pure love. If I give you something without any motive, that is pure love.

1974 Conversations and Morning Walks

If you want to be happy, then you must take to the superior type of religious system which teaches the followers how to love God without any motive, and which is never checked by any material condition.

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Prabhupāda: Yes. Our movement is that, that is first-class religious system which teaches how to love God. This is the sum and substance of our movement. There is a Sanskrit statement in Śrīmad-Bhāgavatam,

sa vai puṁsāṁ paro dharmo

yato bhaktir adhokṣaje

ahaituky apratihatā

yayātmā suprasīdati

(SB 1.2.6)

If you want to be happy, then you must take to the superior type of religious system which teaches the followers how to love God without any motive, and which is never checked by any material condition.

1975 Conversations and Morning Walks

Pure devotee means without any material motive: "God is great. I am His subordinate. I must love God. I must render service to God." This is pure devotee. And if I go to God, "Please give me my bread," that is not pure devotee, because he has got some purpose. As soon as his purpose is fulfilled, he may turn nondevotee.

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Prabhupāda: A devotee means, real devotee means, he has no purpose for material gain. That is real devotee. Now we have to see what kind of devotee he is. There are two kinds of devotees: with purpose and without purpose. The "without purpose" devotee is pure devotee, and "with purpose" devotee, they are material devotee. That is distinguished in Bhagavad-gītā,

ārto arthārthī jijñāsur

jñānī ca bharatarṣabha

catur-vidhā bhajante māṁ

(janāḥ) sukṛtinaḥ arjuna

(BG 7.16)

There are pious men and sinful men. Sinful men cannot become devotee. Pious men can become devotee.

yeṣāṁ tv anta-gataṁ pāpaṁ

janānāṁ puṇya-karmaṇām

te dvandva-moha-nirmuktā

bhajante māṁ dṛḍha-vratāḥ

(BG 7.28)

These are the definitions. One who is completely free from all sinful activities, they can become pure devotee. So even after becoming free from sinful activities, if one has got some motive, then he is also not pure devotee. Pure devotee means without any material motive: "God is great. I am His subordinate. I must love God. I must render service to God." This is pure devotee. And if I go to God, "Please give me my bread," that is not pure devotee, because he has got some purpose. As soon as his purpose is fulfilled, he may turn nondevotee. Just like one of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son, or brother. But nobody came back. And they became atheist: "There is no God. We prayed so much, and my father did not come, my brother did not come, my son did not come." So motivated devotion is sometimes frustrated, and they become atheist. Therefore the devotee who has no motive is pure devotee. "In any condition, it is my duty to love God and to serve Him, not for my benefit but God's satisfaction." That is pure devotee.

Some way or other, if you go to God, that is very good. With motive or without motive, you have come to God, that is piety. That is better than to become impious. Impious men, they do not go to God.

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Guest (4): I am not clear on what you're saying that for someone...
Prabhupāda: It is clear. If you have got some motive and with motive you go to God, that is not pure devotion.
Guest (4): It is wrong to petition God?
Prabhupāda: No, it is not wrong, but it is not pure devotion.
Guest (4): I see.
Prabhupāda: Some way or other, if you go to God, that is very good. With motive or without motive, you have come to God, that is piety. That is better than to become impious. Impious men, they do not go to God. Just like nowadays nobody goes to church. Church are selling. Simply... Temples also. So now there are in India so many township development. They are constructing very fashionable houses, but no temples. Nobody is constructing temple. At the present moment everybody has become disinterested with anything religion and God. All over the world. That is degradation. Especially I am seeing in Bombay, that Juhu scheme, very nice houses are being manufactured. You have all seen. But nobody is constructing a temple. The modern economists, they say "nonproductive endeavor"—means there is no income. Simply you have to spend money for maintaining the temple. So they are not interested in nonproductive things. So this is degradation of the human society. Either as Christian or Hindu or Mohammedan, nobody is interested. A few may be interested.

If we learn how to love God without any motive, nobody can check our love of God. And if we reach that platform, then we become actually happy.

Press Conference -- July 9, 1975, Chicago:

Prabhupāda: We should not waste our time to ask God for our sense gratification. That arrangement is already there. We shall try to know God and try to love Him. That is the business of human form of life. If we are missing that occupational duty, how to learn how to love God... Our philosophy... Or this is the philosophy, that that is the first quality religious system which teaches how to love God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). And if we learn how to love God without any motive, nobody can check our love of God. And if we reach that platform, then we become actually happy. God is the supreme proprietor of everything, He is friend of everyone, and He is the enjoyer. We, being part and parcel of God, our duty is to serve God how He is pleased.

Somebody is in want of money, somebody is in want to becoming one with the Supreme, and somebody wants to show some jugglery, mysticism. So they want something. And a devotee, he doesn't want all these things. He wants to serve Kṛṣṇa, that's all. No demand. And he serves Kṛṣṇa without any motive.

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: Our purpose is how to become happy. Everyone is struggling how to become happy. Somebody is thinking that "If I can get money then I'll be happy." Somebody is thinking that "If we become one with the Supreme, then I'll be happy." And somebody thinks that "If I can get material power, then I'll be happy." So those who are thinking in terms of money, they are karmīs. And those who are thinking in terms of becoming one, they are jñānīs. And those who are thinking in terms of getting material power, they are yogis. But the bhaktas, they don't want any such perfection. They, bhaktis, "Let me worship the Supreme, that's all." Therefore he has already (indistinct) and they are all in want. Bhakta is satisfied simply by worshiping the Lord. Svāmin kṛtārtho 'smi. And all others, karmīs, jñānīs, yogis, they want something so they cannot be happy. So if happiness is my aim, then I must become a bhakta, otherwise there is no happiness. You are always in want. Somebody is in want of money, somebody is in want to becoming one with the Supreme, and somebody wants to show some jugglery, mysticism. So they want something. And a devotee, he doesn't want all these things. He wants to serve Kṛṣṇa, that's all. No demand. And he serves Kṛṣṇa without any motive. Ahaituky apratihatā. That is bhakta.

1976 Conversations and Morning Walks

Nothing is wanted except Kṛṣṇa consciousness. Without any motive let me become a sincere devotee of....

Morning Walk -- January 18, 1976, Mayapur:

Hari-śauri: Everybody's mad after getting some big position, and then when they get it they find out it's even worse than where they started.
Prabhupāda: Because the body does not allow. So all, from all side we were discussing Prahlāda Mahārāja's..., how he is experienced of this material way of life. It is all useless. So by following this mahājana devotee we can make our life perfect. Nothing is wanted except Kṛṣṇa consciousness. That is perfection of life. That is instruction of.... Na dhanaṁ na janaṁ na sundarim (Cc. Antya 20.29, Śikṣāṣṭaka 4). No, we don't want. Then what do you want? Mama janmani janmanīśvare bhavatad bhaktir ahaitukī. Without any motive let me become a sincere devotee of....

This is first-class system of religion which teaches the followers how to love God. What kind of love? Ahaituky apratihatā. Without any motive and without any impediment.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: We have distributed our love in so many material things. Therefore Kṛṣṇa comes and directly speaks that "You withdraw all these nonsense activities." Sarva-dharmān parityajya mām ekam (BG 18.66). "Try to love Me. Then your life is successful." This is āśliṣya. Personally requested that "Why you are rotting in this material world of birth and death and manufacturing so many ways of life? You give up all this nonsense. Just surrender to Me, you'll be happy." This is natural.

sa vai puṁsāṁ paro dharmo

yato bhaktir adhokṣaje

ahaituky apratihatā

yayātmā suprasīdati

(SB 1.2.6)

This is first-class system of religion which teaches the followers how to love God. Yato bhaktir adhokṣaje. What kind of love? Ahaituky apratihatā. Without any motive and without any impediment. Then he'll be pleased. Yayātmā suprasīdati. Then he'll be happy. So we are after happiness, peacefulness. This is the only way.

1968 Correspondence

The principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any motive, and without being hampered by any material condition, is transcendental religion.

Letter to Pope Paul VI -- Montreal 3 August, 1968:

My mission is in the line of Lord Caitanya, Who is Personified Love of Godhead, and Who advented Himself 482 years ago in India, and preached God consciousness all over the country. His mission is to revive God consciousness all over the world, on the basis of Srimad-Bhagavatam (Science of God). The principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any motive, and without being hampered by any material condition, is transcendental religion. And the best process or the easiest process, in this age especially, is to chant the Holy name of God. From this definition of religion as we find in the Srimad-Bhagavatam, the criterion test of religion is how it helps people to develop his dormant Love of God, which is not artificially invoked, but it is aroused from within by bona fide association of devotees and hearing about God.

1969 Correspondence

The basic principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any other motive, is transcendental religion.

Letter to Archbishop of Canterbury -- Los Angeles 1969:

My mission is in the line of Lord Caitanya, Who advented Himself 482 years ago in India, and Who preached God consciousness all over the country. His mission is to revive God consciousness throughout the world, on the basis of Srimad-Bhagavatam (Science of God). The basic principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any other motive, is transcendental religion. And the easiest process for this age is to chant the Holy Names of God. From this definition of religion as we find in the Srimad-Bhagavatam, the criterion test of religion is how it helps people to develop their dormant Love of God. This love is not artificially invoked, but it is aroused by association with devotees of the Lord and by hearing from the authorized scriptures.

"How can the living entities actually be happy?" Srimad-Bhagavatam answers this question that the top-most super-excellent religious principle is that which following, the protagonist becomes a devotee of the Supreme Personality of Godhead, without any motive and without being checked by any material impediments.

Letter to Janardana -- Los Angeles 2 March, 1969:

Therefore, the Srimad-Bhagavatam has used the suitable word, dharma projhita. That means to kick out the so-called religious principles, economic development, sense gratification, and liberation. According to Bhagavata, these are all cheating processes, because by following such processes, the living entity can never be happy. Such principles in different forms according to different circumstances of candidate, place, and time, they are simply cheating formulas. So our Krishna Consciousness movement does not belong to any such cheating process. They are cheating processes in the sense that the basic principle is for economic development, and if it is simply for solving the problem of bread, it is not true religion as described by Srimad-Bhagavatam. Even if the living entity is born with a silver spoon in his mouth he will not be happy so such plans for economic development are simply cheating processes. Therefore, the great rishis in the forest Naimisaranya inquired of the great sage, Suta Goswami, "How can the living entities actually be happy?" Srimad-Bhagavatam answers this question that the top-most super-excellent religious principle is that which following, the protagonist becomes a devotee of the Supreme Personality of Godhead, without any motive and without being checked by any material impediments. That will make a person completely satisfied, and that is our process. We are educated people how they can develop their dormant love of the Supreme Lord without being impaired by any material condition.

The first class occupational duty is to develop love of God without any motive or impediment. When we shall be able to execute our business of Love of Godhead, unimpaired, at that time we shall be freed from all sophistication.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

Lord Caitanya has given us a very nice method of chanting Hare Krishna, and if we execute this without any offense, we can transcend this prakrta platform and come to the spiritual platform of serving Krishna. And unless we serve Krishna there is no possibility of getting His Grace, and without His Grace it is not possible to preach Krishna Consciousness. Therefore, we should more depend to receive His Grace then to depend on mental or intellectual activities.
So don't be discouraged. If you follow the principles of Krishna Consciousness, your activities may be accepted anywhere. It doesn't matter whether it is in Europe or America because it is all transcendental. You may just continue your attitude to serve Radharani and you can be on the spiritual platform, without any being deterred by material impediments. In the Srimad-Bhagavatam, First Canto, you'll find that the first class occupational duty is to develop love of God without any motive or impediment. When we shall be able to execute our business of Love of Godhead, unimpaired, at that time we shall be freed from all sophistication.

1972 Correspondence

Because you have worked so hard for Krishna, making all sacrifice without any personal selfish motive, therefore you are making such nice advancement in spiritual life.

Letter to Kisora -- Bombay 25 December, 1972:

I can understand that it may be sometimes difficult by material consideration for our preaching work there—I could not bear so much cold even in August—but because you are so much sincere to serve Krishna, never mind a little cold, what is that, only something touching my flesh, that's all—because you are thinking in this way and pushing on the mission of preaching work despite any conditions, therefore you are getting the best advantage of Krishna Consciousness movement. Because you have worked so hard for Krishna, making all sacrifice without any personal selfish motive, therefore you are making such nice advancement in spiritual life. Thank you very much for helping me in this preaching work. May Krishna bless you more and more.

1976 Correspondence

We have attempted to present this great philosophy to the world in a pure way, without material motive, and by the grace of Lord Krsna our effort has come out successful.

Letter to Mr. Jootee Boonsoong -- Valencay, France 1 August, 1976:

This Krsna Consciousness Movement is based on the Bhagavad-gita As It Is. We have attempted to present this great philosophy to the world in a pure way, without material motive, and by the grace of Lord Krsna our effort has come out successful. People everywhere are taking to Krsna Consciousness, following the simple principles, and becoming happy. At least no one has ever seen such high character as in our boys and girls. And thoughtful men like yourself are appreciating.