I am in due receipt of your letter of the 28th instant. I was very much eager to get the records but they are still delayed. Our yesterdays function was very successful. There were about 1500 or more audience and all of them chanted and danced continually for one hour and fifteen minutes. I came back at 11-30 at night. I think Sriman Haridasa Brahmacari (Harvey) will contribute $1000.00 towards the building fund at New York. I am sorry that the Lawyer of the owner is delaying the matter. Will the proprietor of the house be carried by the Lawyer? If it is so what is the use of wasting time in that way. If they are serious they must finish the business without delay. I wish that we must enter the house by the 1st of March 1967.
What is the use (Letters)
Correspondence
1967 Correspondence
1968 Correspondence
Letter to Rayarama -- Los Angeles 24 February, 1968:
Regarding buying a small printing shop, I am not very much optimistic. If you can organize a regular press for printing all our magazines and books and engage all our boys and girls in the press work that will be nice proposal, but if you purchase a small printing work where I understand even Back to Godhead cannot be published, what is the use of that press. Better we are negotiating with Hitsaranji and if we are able to open a nice center in India we shall purchase some machine from America and start a press there. In India the labor is cheaper extensively than in America. My idea is that if we are able to have a nice branch in India we can do the printing works nicely under your supervision. But, if you can start a full fledged press in N.Y. that will be still more better. A full fledged press means we must have two typographic machines at least and engage some of the girls for composition and the boys may be engaged in printing and machine manipulating. That will be a great success. If Mr. Kallman purchases a big machine for printing our books, then it will be very much helpful. I cannot advise you to purchase a small printing press because that will not help us. The same energy can be transferred to India when we are in possession of a bigger house. There is every possibility of Sharma's help in our publishing power, but that is not yet settled. As soon as I hear from him favorably I shall ask you to make direct correspondence with him. I am just waiting his favorable next reply.
Letter to Hayagriva -- Seattle 7 October, 1968:
Regarding hippies, I know hippies have no money. But in New Vrindaban, our program is that the inhabitants should produce their own food, somehow or other they should be self-independent. Otherwise, what is the use of occupying such great tract of land. If we can think of starting a small institution, I think we shall get help from government and many foundations, if they understand that we are actually a training people for building up character and health along with imparting education.
1969 Correspondence
Letter to Vilasavigraha -- Los Angeles 22 January, 1969:
You have asked me how one can know that Krishna is the Supreme Personality of Godhead? How do you know that the president is the supreme person in your state? You know this through the government organizations, the constitution papers, and by traditional knowledge. Similarly, to know Who is the Supreme Personality you have to take evidence from the Vedic authorities, great personalities, and the Spiritual Master. Otherwise, what is the use of accepting a Spiritual Master if you can not take His words? Your Spiritual Master says Krishna is the Supreme Personality of Godhead, Krishna says He is the Supreme Personality of Godhead, all the Vedic literature says that Krishna is the Supreme Personality of Godhead. All great authorities like Narada, Vyasadeva, Lord Caitanya, Siddhanta Sarasvati, Bhaktivinode Thakura, Arjuna, and what to speak of the countless others say that Krishna is the Supreme Personality of Godhead. So to understand these authorities you have to follow in their footsteps. You cannot speculate upon Krishna, neither can you ever know Him by such speculations. You can simply use your judgement submissively; that is all, and this cannot be done in a challenging spirit. Lord Jesus Christ also said that the Kingdom of God is only for the humble and meek.
Letter to Upendra -- Hawaii 11 March, 1969:
I thank you very much for your letter of March 5, 1969, and I have noted the contents carefully. Yes, a new man may commit blunders in the beginning, but that does not mean we may be too impatient with him. After all, training means the man does not know, so you should train him nicely. A Vaisnava is expected to be humbler than the blade of grass, so when you train some new man you should not get agitated with him. After all, we are preachers, and we do not expect our audience or candidates completely respondent to our call. If everyone is trained then what is the use of our preaching. I receive daily so many odd letters, still we have to reply them properly. So you are in charge of the Seattle branch. You should try to develop and manage this temple as your life interest. Don't be flickering, thinking of going here and there. Whatever charge given from Krishna through the medium of Spiritual Master you should be carrying out very faithfully. I have come to your country in this old age with this interest. We should not mind where we are kept or where we have to discharge our duties. But we should accept and do them nicely.
Letter to Gargamuni -- London 22 September, 1969:
In one of the letters of Brahmananda I understand that the book selling organization there is not very satisfactory. Therefore, I am very much glad to read the circular letter issued to the temple presidents, and I shall be glad to know how you are getting response. The methods you have adopted to approach reviewers and convince them to review our books, how much this attempt has been successful? Reviewing is the only way for pushing on any publication. Somehow or other we have to organize the sales of our books and literature. Otherwise, what is the use of starting the press? The press must work on continuously, and we shall produce immense literature. If the press goes on nicely, I shall be able to give you material for publishing a book every two months. We have got so much material for Krishna Consciousness Movement. In your last letter I understood that you are collecting at least $70 to $80 weekly by selling books. That is a great service to the society.
Letter to Kulasekhara -- Tittenhurst 2 November, 1969:
I am in due receipt of your letter dated October 21, 1969 and have noted the contents carefully. In a new place sometimes one feels loneliness, but gradually this subsides. But this feeling is not very good for a Krishna Conscious devotee. When she has got her husband for companionship, what is the use of your wife desiring some female companionship? If this is available, that is good. If not, she should be satisfied with her natural companion and together execute Krishna Consciousness. If Vrndavanesvari is unable to come there, then Visakha may go to see her. Besides that there is also Mandali Bhadra's mother. Also, I understand that there is one very nice girl who is coming to the temple often, so she may try to help this girl become elevated to Krishna Consciousness. These feelings of loneliness are simply temporary manifestations due to past conditioning, and we should try to concentrate our attention to our eternal friendship with Krishna. That will relieve us of all such botherations. So both of you depend on Krishna and try more and more to serve Him nicely by spreading Krishna Consciousness. As you are both very sincere devotees, surely He will bestow His Grace upon you for this.
1970 Correspondence
Letter to Gopala Krsna -- Los Angeles 2 February, 1970:
Henceforward you send the checks direct to me, because most probably I am going to close the account in Montreal. The reason is that they have deducted $10.08 as income tax because I am not residing there (non-resident). So I would like to keep that account for a little convenience, but if they charge such tax then what is the use of it?
Letter to Brahmananda -- Los Angeles 17 April, 1970:
In KRSNA chapter #87, on page 4, the last line, it is said, "known as budbuvasa, which is manifested by Govinda." I do not know what is this editing. The correct word is Bhurbhuvasvah as it is in the Gayatri mantra and everybody knows it. This "budbuvasa" is an extraordinary word, neither it is Sanskrit nor English, so how it has avoided the vigilance of so many editors? So if none of the editors knew this word, why was it pushed? There should be no such negligences like this, nothing uncertain should be pushed. Now what other discrepancies there may be like this? Or what is the use of such editing? Everything must be done very carefully and attentively.
Letter to Hayagriva -- Calcutta 14 September, 1970:
If there is opportunity, try to convince these rascal Sannyasis who are misled by fourth-class men that if they at all want to have a change of leadership why do they not select a better leader than at present moment. What is the use of finding out a fourth-class leader who has no asset as their background. I am simply sorry that such intelligent boys are misusing their brain-substance in this way. Try to rectify them as far as possible. Isana Das has inquired from Tamala regarding Tirtha Maharaja. I do not know what is the sequence of this inquiry, but it is clear that there is a great clique and the so-called Sannyasis are the via media of spreading contamination in our Society. It is a very sorry plight.
1971 Correspondence
Letter to Tamala Krsna -- Bombay 25 April, 1971:
My passport is required immediately. If the new one is not ready then immediately send the old one. I am leaving for Kuala Lumpur this Friday, the 30th April, and so I must have it otherwise my journey will be cancelled. Syamasundara has already advised about this by telephone call. The visa problem is also most urgent. If we cannot stay in India, what is the use of purchasing a house and taking so much risk?
I have already sent Central Bank a letter to change my book fund to "ISKCON Book Fund" but they have not replied, so you can send the money to the original book fund account, no. 14538; Central Bank of India, Gowalia Tank Road Branch; Warden Court, 79-81; Gowalia Tank Road; Bombay-26. So far as the Gorakhpur situation, I am writing to Durdaivanasana (D.L. Chopra) about this.
Letter to Karandhara -- Calcutta 17 May, 1971:
No, maintenance expenditures cannot come from the book fund. I do not understand why the press has moved and a new location fixed up, all for the cost of $10,000. What is the benefit of it? The Bhagavad-gita As It Is, is being attempted to be printed in ISKCON Press, but it is taking time—years. Does it mean in this way that the book fund will have to pay $1,500 per month and await printing? ISKCON Press is simply meant for printing our books and there must be sufficient work for printing; otherwise what is the use for maintenance? First of all it was suggested that the printing place would be situated in our N.Y. building. Now it has gone to another building. So I shall require the GBC members to inform me what is the actual benefit by such removal and keeping the press in a different building. The policy of maintaining a white elephant is not good.
Letter to Tamala Krsna -- Moscow 25 June, 1971:
Re: Mayapur, the laying down of the corner stone must be done by the end of August. I've already informed GBC members that they should meet there on Vyasa Puja Day. That function must be there. You hold that function, and in the meantime I am going to America and Europe to find men to send there. So far as the fencing, I am sorry that it is not done yet. At first the estimate was Rs 5000, but now it is Rs 14,000/- so what is the use of such estimate? Please contact Sarkar. Don't spend too much on fencing because if we want to expand, we have to tear it down. Put up bamboo with hedge creeper to make the walls. The creeper will grow luxuriously in the rainy season. The temporary hut should be immediately finished. Three rooms is all right. If possible make another because when the boys come from USA, they'll have to be accommodated.
Letter to Umapati -- Los Angeles 9 July, 1971:
I am in due receipt of your letter dated 5th July, 1971 and have noted the contents carefully. You write to say that you do not understand this movement, but if you do not understand this movement after so many years then when you will understand? You have been in this movement since the very beginning and you say that you don't understand. How is that? And you have so many questions. That is all right, but you will go on questioning throughout your whole life and never understand. So what is the use of asking questions?
Letter to Umapati -- Los Angeles 9 July, 1971:
There are many grhasthas who are earning and spending for a particular center. Similarly you also can open a center, live separately as president and maintain the temple nicely. But if you don't do anything and simply remain grhastha, then what is the use of criticizing others? The whole movement is meant for rendering service.
Letter to Tamala Krsna -- Los Angeles 14 July, 1971:
I have handed your letter over to Syamasundara for a point by point reply, but one thing is that if it is not possible to get Indira Gandhi or the Governor or the American Ambassador for the festival at Mayapur, then what is the use? In that case, the program should be cancelled until some later date. My going there depends on whether such meeting can be arranged; otherwise there is no need in my going. I have got so much engagement here and have resumed my translating work also. So do your best to see that one of these big officials comes to Mayapur for the cornerstone ceremony and let me know as soon as possible what arrangements have been made.
Letter to Karandhara -- London 26 August, 1971:
Out of the nine responses you got from GBC members for your proposal to reduce the price of BTG to the temples to 10 cents, there are seven in favor. Therefore I say yes. By this system of taking a majority vote on any given proposal and then submitting the final decision to me for approval there is no necessity for holding a GBC meeting. So much money will be spent unnecessarily for travel and big big plans will be made only. So what is the use? Simply go on as you have done in this case and that will be best.
Letter to Madhudvisa -- Nairobi 26 September, 1971:
The Peddar Road property sounds very nice, so negotiate seriously for it, taking help from Mr. Chambria. In the meantime, if possible you can send me a little description of the house. We require a big hall. That is essential. What is the use of taking the Neapensy Road apartment if kirtana is not allowed? Better forget this place. So far Akash-Ganga, the month to month payment is very nice arrangement, so go on with it.
So far your idea to invest money, the first consideration is whether the investment will be insured or not. If it is, then you can establish what is your expenditure for one month and then calculate it for one year and then invest that amount so that the interest received will cover your expenditure. But this is not such a good proposal. Better that you maintain yourself by monthly subscription of cash and kind from so many persons. Then preaching will go on and so many persons will be benefited.
Letter to Satsvarupa -- Delhi 21 November, 1971:
Last night the topic of my lecture at our Delhi pandal was the necessity for teaching Krishna Consciousness in all our schools and colleges. This is a revolutionary thought. But we have seen that the practical outcome of so much hippies, one after another. What is the use of their skyscraper buildings if their sons will not maintain them? The old system of gurukula should be revived as the perfect example of a system designed to produce great men, sober and responsible leaders, who know what is the real welfare of the citizens. Just as in former days, all big big personalities were trained in this way. Now you have got the responsibility to inject this idea in your country. Please do it with a cool head, and very soon we shall see the practical benefit for your countrymen.
Yes, preaching is more important than managing. Just because you are preaching nicely and distributing so much prasadam, the management will follow like a shadow and Krishna will send you no end of help.
I am glad that you are writing essays, and that all of our students are contributing their work. I think that if we simply improve the contents of our BTG magazine that so many changes are not required. I have written to Karandhara on this point, so you may write him for my opinion. What is the use of instituting many changes?
Letter to Rupanuga -- Vrindaban 30 November, 1971:
There is no limit to expanding—you talk of expanding—we have to invest more and more to remain modern by purchasing machines, etc. But if the machines we have cannot even be utilized properly, then what is the use of expanding? I want that all of these big plans should be realized, and there will be no end to the resources Krishna will provide, but first there must be good management. Who will manage? But I have no objection if you can develop the Press by making outside profit with commercial work and investing—that is all right.
Letter to Vamanadeva, Indira -- Delhi 8 December, 1971:
As for your questions about householder life, first of all, who is looking after Oklahoma City temple? If you are the President, then what is the use of opening center if you cannot attend all temple functions? Who is looking after temple management? If you are in charge, either you should live there or there is no need for such temple. Of course, it is not that anyone is excluded from being my disciple if they do not cent per cent attend all of temple programs, but they should be encouraged to attend as far as possible. Living outside and working are not prohibited, and it is not recommended that such strict rule as no outside living should be enforced, but living in the association of devotees is better. From our side there is never any objection if it is inconvenient for temple living, but if you are in charge of organizing your new center, I think you should live in the company of the other devotees there, to train them and work with them for distributing our books and magazines and pushing on this Krishna Consciousness Movement full-time.
Letter to Patita Uddharana -- Delhi 8 December, 1971:
Regarding your questions, it is not very good to put "statues" of Radha and Krishna on a shelf. If they are not worshiped as deities what is the use of such display? Visitors will get the wrong idea that they are merely decorative figures or idols, that we do not take them very seriously. Why you do not worship them on the altar?
Your idea to publish a booklet of arguments against impersonalists is very good proposal. Do it nicely by mutual consultation with your learned elder godbrothers and godsisters, and if you like I can provide answers for any such questions that impersonalists frequently ask.
Letter to Kirtanananda -- Delhi 12 December, 1971:
I was thinking that you could send that Cadillac car to India, but I understand there are no spare parts available here, so what is the use? So use it for equipping your travelling party as you see fit.
I am very glad to consent to accept the nice boys and girls you have recommended as my duly initiated disciples. I have replied them under separate cover, and have also sent five sets of beads duly chanted, along with five copies of Gayatri mantra and five sacred threads, also duly chanted on, by separate post. Hold a fire yajna and give sacred threads and Gayatri mantra to Karnamrta, Srutakirti, Kuladri, Harikesa, and Devaprastha. I think you can obtain a tape of me reciting Gayatri mantra from Rupanuga. One thing is that the tape should be heard through earphones into the right ear. So the fire yajna can be held for all ten devotees.
Letter to Rsabhadeva -- Bombay 28 December, 1971:
o far the action taken by city officials, it is not good to disturb them unduly or cause unwanted agitation or anger with such people. They are demons so they will not change. Civil disobedience movement can be led by Lord Caitanya, but we are not so strongly organized and influential to be able to perform successfully such civil disobedience movement. It is good if the newspapers take our side and public opinion is against the authorities viewpoint, but it will be better if we use all goodwill and tact to avoid such violent confrontation in public and simply take another place with required parking space. Regarding your question about deities, what is the use of such temple if nonresidents cannot come? For ourselves, we do not require temple for serving Krishna. But, because the public must have a comfortable place to sit down and chant Hare Krishna, therefore we get a nice house, install deity, decorate nicely and invite everyone. So if no one can come due to law, I do not think you should keep such place. Better to find a more suitable place, then install Lord Jagannatha. Consult Karandhara in this matter.
1972 Correspondence
Letter to Ksirodakasayi -- Calcutta 18 February, 1972:
I am in due receipt of your letter of 10th February, 1972, and have noted the contents. One thing is, I left on February 11th from Bombay and still there was neither intimation nor waybill for the 2000 BTG's, and you say "receipt no." and then there is blank, so I am curious how you are doing things, when you say everything was dispatched on the 5th. In 6 days mail cannot travel between Delhi and Bombay? Also, I understand that you were requested to send the magazines immediately upon returning to Delhi from Jaipur, which ended on the 23rd. Why you delayed so long? Now we have no Hindi magazines to distribute, either in Madras or Visakhapatnam, so I think things are not being managed very well, because, even there may be now 2000 magazines in Bombay, also there is no one there now to distribute them, nor will anyone be there until March, so you must take all these things into account, because unless the magazines are distributed nicely, what is the use of printing them? Also, I note that only Rs. 850/- was collected from Jaipur, but I was told by you and by others that more than 1000 magazines were sold. Kindly clear up this matter. And why no magazines (by 10th February) have been sent to Calcutta. There are many Hindi-speaking people there, practically the business community is all Hindi-speaking, so why they have not received any BTG's?
Letter to Kirtiraja -- Mayapur 28 February, 1972:
One thing, you say that you are too busy printing books so that you are unable to distribute them. So what is the use of printing if we are unable to distribute? There must be good program for distribution in New York also. I think New York City is a very very good field for selling our books, so I think if you increase by placing emphasis on this point of distribution, then our this Krishna Consciousness movement will be strong on two sides instead of on one side of printing only, and then progress will be rapid. Unless people can have access to reading our books, why print them?
Letter to Bali-mardana -- Honolulu May 9, 1972:
Why these things are going on? I have appointed this GBC to maintain the standards. I don't do these things. I am always careful about the mail and the money. This is very serious business, if we go to so much effort to make these books available to the human society, and then no one takes care and portions are lost, and no money is paid by the temples to Book Fund, then what is the use? We must have a very efficient office at each temple, with facilities for prompt distribution of mail to the proper persons, not that the mail is simply left in a corner for everyone to pick through and find out for themselves. No, it should be delivered to the proper persons. And strict accounts must be kept. Atreya Rsi is there and he is always wanting some such engagement, why you do not engage him in being temple treasurer, keeping the accounts and records, answering the telephone? We must be very careful not to slide back into whimsically doing everything. You are GBC, and I see by the results of your being there that you are able to do these things, why you do not help Rupanuga and do them?
Letter to Giriraja -- Honolulu 15 May, 1972:
So if we work sincerely without any material aspirations, Krishna will help in all respects, be assured. So far the donation of roses, utilize them nicely. There will be flowers for the deity, it will be a great service. Nara Narayana is enthusiastic so let him do this work. One thing: why you and Cyavana are sending carbon-copies of your letters to Brahmananda? What is the use, he is not returning, he has to manage African affairs. You have to manage there with your assistants. I have received the Hindi article sent by you written by Mangalananda Goutam, and this gentleman is known to me, and it is written nicely.
Letter to Friends -- Los Angeles 23 May, 1972:
I beg to acknowledge receipt of your letter dated May 9, 1972 and I have noted the contents. Actually outside of our bona fide Krishna Consciousness centers, there is no possibility of finding out what Krishna does or does not want. We say "We feel that Krishna wills this for us." But I feel Krishna does not. So whose feelings will be all right? You say that you are following the regulative principles, so if you are following the regulative principles, why you will not cooperate? If by following the regulative principles you do not become devotees, and you can not appreciate other devotees, then what is the use of these regulative principles? If you are actually chanting regularly 16 rounds, holding sankirtana daily, reading our books as much as possible, like that, then I think you will feel that such program of living separately, away from our Krishna consciousness program is a great mistake.
Letter to Niranjana -- Los Angeles 26 May, 1972:
I am in due receipt of your letter dated May 18th, 1972, and have noted the contents carefully. Regarding Hindi literatures, I am very much encouraged that yourself along with Ramananda and Ksirodakasayi Prabhus are anxious to do some solid work. You form a committee along with Guru das, Giriraja and Bhavananda and altogether you work cooperatively both to publish and to distribute our Hindi literatures very widely throughout India. The committee must be also organized for distributing the books and magazines, otherwise what is the use of publishing? First make certain that our distribution is very nice organized. So after your exams you may plunge into this task whole-heartedly and try to enlist the help of all the others and make the project come out very successfully.
Letter to Gargamuni -- Los Angeles 28 May, 1972:
Concentrate yourself in Bombay. Take many men and go in the suburbs. You can travel up to 100 miles from Bombay to places like Thana, Poona, Ahmedabad, like that. Just purchase a monthly ticket on the train and travel in the Bombay area very extensively. Just like Ville Parle is a big city, so there are so many suburbs like that in Bombay. First you organize this program for widespread distribution in Bombay. In Bombay, the people have money but in the villages no one has got any money, so what is the use of going there for collecting for our Juhu project? Besides, our books are in English, and they can neither read them or purchase them. The money is in __. So organize your travelling party to go all around Bombay __ distributing and collecting, and that will be the best ___ Tamala Krishna how he is doing in East India.
Letter to Giriraja -- Los Angeles 28 May, 1972:
I have written to Gargamuni Maharaja that his traveling sankirtana party should concentrate for distributing our literatures there in Bombay suburbs. The money is in Bombay. What is the use of going village to village when the village people not only can they not read in English but also they have no money. And we will not be able to preach to them. So I think best thing is to thoroughly travel into the suburbs and all sections of Bombay city, sometimes going to Thana, sometimes to Poona, somethimes to Surat, like that, and distribute our books in these places and collect. I have instructed Karandhara to order from Dai Nippon all of our English literatures to be printed in very cheap paper back editions for sending to India for raising building funds. In addition, I am requesting our Hindi translators to translate more and more of my books into Hindi language and these will be printed in Japan in cheap editions as well. So you will not lack for books there in India, and by selling these books very widely you can collect immense funds for building projects in Bombay, Vrndavana, and Mayapur.
Letter to Stokakrsna -- Los Angeles 20 June, 1972:
So first obedience by the children. That is not always by punishing or by force, but sometimes by showing the stick, without necessarily hitting and sometimes it is learning how to trick them or even cheat them into obeying you voluntarily and enjoying by their obedience. If there is difficulty for taking the smaller children on public sankirtana, there is no need. Unless tey are behaving, what is the use of taking them into public? The smaller children can have their sankirtana party within the school grounds daily and they will enjoy as much. The main point is that these children may be given the two-fold program of education in Krsna Consciousness, namely, chanting and performing devotional activities on the one hand, and some knowledge of our philosophy and other subjects of knowledge on the other hand.
Yes, you have got the right idea when you say that your preaching work shall be directed toward the children and the devotees and not so much to the Dallas public. We may thin the milk till it becomes useless, or we may boil it until it becomes thick and sweet, so now we have got enough followers, let us train them up perfectly in the philosophy and activities of Krsna Consciousness way of life. Unless all of my students become very much fixed up in their spiritual progress, what is the use of so many programs for expansion? So you are the leader at Dallas, now it is your task to become very, very responsible for the spiritual well being of all of the students there, so Krsna will give you all intelligence and facilities to serve Him nicely if you are very much sincere to do so.
Letter to Giriraja -- London 13 July, 1972:
Why you shall send Mayapur a monthly allowance? The plan was that Calcutta or Tamala Krishna was to maintain Mayapur. How is it Calcutta is not sending collections to Bombay? Unless they send their collections you cannot pay them anything. Bhavananda and yourself, you consult and do the needful. Why everything is referred to me? I instructed that Calcutta should support Mayapur. Otherwise what is the use of maintaining such big establishment in Calcutta?
Letter to Gurudasa -- London 14 July, 1972:
Regarding the Cox and Kings proposal, that is very nice. I have no idea about Haridwar and Hrshikesa. I think Acyutananda was there, along with Harivilasa. But our point is that the tourists may concentrate in Vrindaban with us, live with us, and learn from us the spiritual life. What is the use of wandering here and there, simply seeing this and that and going home? Our main business is to teach them Krishna Consciousness. Yesterday I have met with George Harrison and his wife in their place at Henley, and they are both very much favorable. They want to stay with us for some time at Radha-Damodara Temple this winter sometime, I will tell you when.
Letter to Giriraja -- Los Angeles 29 September, 1972:
I beg to acknowledge receipt of your letter dated September 25, 1972, and I am very much distressed that this conveyance business is still going on and it cannot be settled. You have formed a big committee with Sumati Morarji, so what use is such committee? Why they cannot help you finish this business? If the money is still not available, what is the use of this big sound? Although by law Mr. Nair must give us the conveyance, and we are not legally bound to pay the 5 lakhs conveyance tax, still, we shall pay it and subtract form the purchase price, as he suggests. But one thing is, you must secure document in proper legal from which will insure that the five lakhs will be subtracted from the fourteen lakhs purchase price, not that again we shall have to pay according to Mr. Nair's whims. Try to get that bank loan of five lakhs, and Sumati-ben will stand as guarantor, try for that and somehow or other get the bank to loan us. But if you are unable to get the bank loan, we shall pay. If it is not possible to get the bank loan, you send telegram to Los Angeles and we shall make necessary arrangements from this side. But somehow or other this business must be settled up immediately, so complete the conveyance on this understanding.
Letter to Aksayananda -- Vrndavana October 27, 1972:
Regarding your questions, in the spiritual sky everything is spiritual, so Krsna has no need for living in the heart. They are seeing Krsna face to face always, so what is the use of being in heart? Outside, inside, they are the same, even their heart that is also sat-cid-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual sky, what to speak of Krsna.
Letter to Bali-mardana -- Hyderabad 18 November, 1972:
I beg to acknowledge receipt of your letter dated November 2, 1972, along with photos of a new building you have seen, but I did not yet receive the floor plans as you promised. So far advising you in this connection, what can I say? Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it. But one thing is, there is no residential place, so what is the use? But if that can be arranged somehow there is no objection. We are not so much after big, big buildings, we are interested to preach only. But if such building will enhance our preaching work and not distract us from the main business, then it is nice. But you must determine if it will be easy task to raise so much money, not that we shall have to labour so much just to get money and after for maintaining, so much so that our spiritual life becomes neglected, no. Real business is to spread the message of Lord Caitanya throughout the world.
Letter to Upendra 3 -- Bombay 13 December, 1972:
As for your opening still another center, if you are only few men there it will be better to stick there for some time and develop everything first. If we open so many centers and then later there is difficulty to maintain them because insufficient men, or if we have to close them, then what is the use. We are not after so many centers, but we want to make devotees, pure devotees of Krishna, that is all. Better one temple with sufficient strong men than many temples with few strong men. Do not open temples simply for the sake of adding some numbers. Let us see the success of one temple, then we shall discuss opening other center.
Letter to Jayapataka -- Bombay 19 December, 1972:
Now I want to officially open the building on Lord Caitanya's Appearance Day. So please try to finish it by that time. What is the use to buy more land like Damodara Maharaja's land? And why his house is so special it is worth Rs. 11,000? So far Sridhara Swami's land, if we can use it then we may purchase, but we cannot pay such a high price for it.* In these things you decide as you think best, I cannot tax my brain. Do everything consulting Bhavananda and Tamala Krishna.
Letter to Sankarasana -- Bombay 31 December, 1972:
So far your difficulty for controlling the sex urge, my advice in that connection is that the more you become Krsna conscious, that sex urge can be checked. That is the only way for checking the sex urge. First thing is, you have made promise when you took initiation that there will be no illicit sex connection. If still you are unable to fulfill that promise to your spiritual master, then what is the use of calling yourself devotee and disciple? That is simply pretending. So you should think like this, that I have promised my spiritual master this, now I must obey him without any exception, otherwise I have no business calling myself his disciple. That will be your austerity or tapasya for forcing you to make very rapid advancement in Krsna conscious understanding. Without tapasya there is no question of making advancement. So if still the material nature is so much attractive to you that you are unable to sacrifice things in this way, then better you give up the whole thing and do as you like outside. But if you want to call yourself devotee and serve Krsna in that capacity, then you must avoid these four basic principle restrictions under all circumstances, without any exceptions. Of course once, twice, Krsna may excuse, that is not very difficult, but more than that it will become very difficult for Krsna to excuse you and there is great risk that everything will be lost despite all of your time and effort spent.
1973 Correspondence
Letter to Tejiyas -- Bombay 5 January, 1973:
Regarding Puranjana's going to Vietnam, I think all of the Americans and other Westerners, soldiers, have left that place and now there are only American bombers flying there to drop bombs and go away. So what is the use for one man to go and try for preaching to people of Vietnam? If there is some scope for preaching there, that is a different matter, I shall be very happy to open our ISKCON center there. But I was thinking before that many American soldiers were there, therefore I suggested. So you consider these things carefully, and we shall discuss further when you come here.
1974 Correspondence
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:
Yes, I fully agree that "What is the use of a temple if there is no prasadam distribution?" Prasadam distribution on a large scale must be resumed. Such a temple where there is no such distribution has no value, I agree. You say more land is needed for growing crops. So for the time being go ahead and purchase land and I will pay at the rate of Rs 5,000 per month. But do not acquire more land than we can use. Purchasing land and keeping it without use is not my policy. What is Gargamuni Maharaja doing with the money he is collecting for Mayapur? Regarding money being used for construction of gosala, pavilion etc., at Mayapur, I shall consider that after going there. I have arranged to transfer $100,000 which will be done by next Monday. But this is for the temple in Vrindaban. You cannot expect all the money to come from here. I will, however, be trying to carry as much money as possible.
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:
Yes, Bhavananda and Jayapataka Maharajas are the approved directors of Mayapur. They are selfless workers. Regarding food for the Mayapur Festival, in other temples they are going and collecting their food, and yet we have to purchase in Mayapur? If you depend always on collecting money from here only it will not be successful. If for buildings, festivals, etc. you have to collect from here, what is the use?
The completion of Vrindaban temple by Janmastami is my whole hearted desire. Please do it by all means. The 3 lacs from Ashok Birla plus the $100,000 from here will I think be sufficient to finish the temple. It will please me very much to see it completed timely.
Letter to Mahadeva -- Mayapur 3 March, 1974:
We will present our program at Bhaktivedanta Manor exactly in the line of Lord Caitanya, by kirtana, prasadam distribution and speaking from Bhagavad-gita. We cannot deviate even an inch in order to attract the followers of the ecology philosophy or any other materialistic, utopian movement. You say you know a number of influential leaders of this group, but what is the use of knowing them, since you yourself found them deficient and left them? Our ideal Vedic community will attract everyone on its own merit, and we shall be glad to welcome and accept everyone who comes without our compromising in order to attract them.
As far as your plan to convince Prince Charles, heir to the throne, about Krsna Consciousness, this is another utopian idea. Do not work at it. I request you to live with your Godbrothers as a regular brahmacari and prosecute our standard practices for spreading Krsna Consciousness by book distribution, distribution of prasadam and preaching to interested people.
Letter to Trivikrama -- Bombay 29 March, 1974:
The idea appears to be very nice, but I do not know whether you have discussed with him all the projects involved. He want to open an incense business in Japan. But if he opens it in Japan, what is the use of staying at Taiwan? The whole project is for improvement of the Taiwan center and how it can be done from Japan? It appears contradictory.
But if by starting an incense business economically you become solvent to run on your center then it is good, and for this purpose I will advise Bali Mardan to give you the necessary capital on your approval. But I don't think it is practical to run a factory in Tokyo.
Letter to Tejiyas -- Bombay 4 April, 1974:
In your footnote you have given discouraging information about the land in Kalkaji. The best thing is if you three, Saurabha, Gurudasa and yourself jointly inspect the land and see if you can utilize it for our purpose. We can use any land, but if you think it will be very, very difficult then what is the use of accepting it.
You say I will have to go in person to the registrar office, but that is not a problem. In Hyderabad they gave me land and a Power of Attorney was given to Mahamsa Swami and he took delivery.
So the three of you inspect and give a joint report. If it is useless then don't bother. For the time being we are paying Rs 2,500 monthly and no sufficient water and the neighborhood is opposing. In consideration of this, I wanted the Kalkaji land, which is developing equal to Connaught Circus.
Letter to Jagadisa -- Frankfurt 18 June, 1974:
Yes, the farm plan in New Orleans is fine. But one thing is if we get land we must first be sure we will be able to fully utilize it, otherwise, if we cannot use it what is the use? I want the world to see by our example that life can be lived naturally, peacefully if one is self sufficient with land, some cows and chanting Hare Krishna. That is the idea of purchasing land. It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently. If they can manage a farm in Detroit also, what is the harm?
1975 Correspondence
Letter to Devamaya -- Bombay 9 January, 1975:
Regarding astrology, you should not listen to any of these so-called astrologers—strictly avoid. Don't even see them. What is the use of seeing them? Astrology is meant for the materialist, but a spiritualist does not care for the future. Everything is dependent upon Krishna. So where is the necessity of astrology? The devotees' principle is, let there happen anything as Krishna desires. Let me remain sincere devotee, that's all. Pure devotee is never interested in this astrology.
Letter to Giriraja -- Honolulu 4 February, 1975:
As advised by Sri M. Channa Reddy, have you seen the Chief Minister or not? If you've seen him, let me know the result. But I think the Governor is personally examining our case. So, what is the use of seeing the Chief Minister.
Regarding the bus, now I am serious to purchase one bus at least and I have secured money. So, arrange for this immediately with the help of Sridhara. We do not want the seats—it should be vacant. As such, the price should be reduced considerably. Gurukrpa Svami will go to India to lead the party, but at least 6 Indian men must go with him. As soon as I return to India, I shall take up this Bus sankirtana very seriously.
Letter to Mahamsa -- Honolulu 3 June, 1975:
I am in due receipt of your letter dated 24-5-75 and have noted the contents. Regarding Acyutananda's preaching, what is the use of criticizing Sai Baba and creating some enemies? Do not do this in public meetings. It is different to do it in a private meeting. You can discuss all details about the farm with Hamsaduta and then do the needful. He will be coming there very soon. Anyway I am forwarding your report to him for his information. Regarding registration with the Endowments dept., you can discuss this with Gopala Krishna.
Letter to Paramahamsa -- Berkeley 16 July, 1975:
Regarding the farm, if by getting money from the cash crops, then do that and improve the place. Construct temple and residential quarter. Somehow or other you have to keep the men who are there engaged. If they are allowed to become idle gradually they will again become hippies. If the farm cannot be utilized, then it may be sold. What is the use of keeping a bad cow? But if you are utilizing, then we can purchase the truck to help. But, what about the idea of selling the bus and repaying me Dollars 3,000.00? What happened to that idea? I had lent Dollars 5,000.00 and that should be repaid somehow or other. Everyone I advance money to, they repay. Brahmananda Swami took Rs. 16,000/-, and he has returned, so why not you also? Anyway, if there is some potential there then keep it and go on. But, if you are able to make profit, then why not you purchase the truck?
Letter to Giriraja -- Detroit 4 August, 1975:
Yes, what is the use of approaching a poor man to contribute. A poor man will simply think how can I occupy. Regarding the retired persons staying, retired means vanaprastha. They cannot live with family. Husband and wife must sleep in different rooms. One room should be for two or three retired men, and they will live together. So there will be no accommodation together with the wife. And, husband and wife must follow all the rules and regulations.
Letter to Srutadeva -- Indre, France 11 August, 1975:
I have read this weeks newsletter, and I like it very much. You are doing very nice service. I have got all blessings upon you, and I am ordering all temples to send you regular news. You may send them a copy of this my letter.
You are a very nice boy, and you should be encouraged. It is very nice, and a great service to our cause. But, everyone should read it, otherwise what is the use?
Letter to Lokananda, Ramesvarai -- Bombay 9 November, 1975:
I beg to acknowledge receipt of your letters dated October 17 and October 20, 1975. With regard to your son, let him see the Deity and ask him to offer obeisances. He will see and learn it. Yes, the body is received according to karma, still it is not an impediment to advance in Krsna consciousness by being deaf. Just teach him to see the Deity and how to offer obeisances and he will take prasadam. These things will elevate him to Krsna consciousness. Later on if Krsna desires, he can develop his hearing power. Krsna is almighty and He can do whatever He likes. What is the use of the karmi deaf school. Better to sit him down before the Deity and see and offer obeisances.
Letter to Satsvarupa -- Bombay 9 November, 1975:
Regarding Miami, it is very good news that they have gotten their land and they have got cows and it is good news to know that the cows will live on eating the mango leaves. This is the injunction of Krsna in Bhagavad-gita to produce enough food both for human beings and the animals and you become happy. The animal is happy. If the animal is happy he will produce enough milk so what is the use of killing them.
Letter to Jagadisa -- Bombay 20 November, 1975:
Regarding Toronto, I am glad that they have gotten that church. I have sent them congratulations. Regarding Detroit, I note that Sudama Maharaja was there. Has he left Tamala Krsna's party? Alone Sudama Maharaja is not safe. He should not leave Tamala Krsna's party. Regarding the Detroit house, even though you will move there after Christmas, some devotees may go there immediately to take possession, and make the necessary repairing. If you can take out a mortgage for only $70,000, then what is the use? Anyway, this you have to consult among yourselves.
Regarding Montreal, yes, it is required that the temple be ventilated nicely. That you will style it after the Krishna-Balarama temple in Vrndavana, that is very nice.
1976 Correspondence
Letter to Brahmananda -- Calcutta 13 January, 1976:
Our movement is so large it requires expert management and strong vigilence. Now you are finding out so many things were mismanaged, but why didn't you find out before? What is the use of complaining now? It is your fault that you remained absent for so long. The GBC's first business is to manage their zones. You said you were training Cyavana. Anyway, just try to mend things and restore it to its original position.
Letter to Dr. Wolf -- Mayapur 29 January, 1976:
Actually, if some literature doesn't carry any real knowledge, what is the use of ornamental language? We are not interested in presenting ornamental language.
In India the system is that people go to see the Jagannatha Deity. The Deity is not very beautiful from the artistic point of view, but still people attend by the thousands. That sentiment is required. Similarly with our kirtana we are only using drums and karatalas, but people come to the point of ecstasy. It is not the ornamentation, it is the ecstasy. This ecstasy is awakened by sravanam kirtanam by devotees. I hope this makes everything clear.
Letter to Svarupa Damodara -- Mayapur 11 February, 1976:
As far as the College and University Lecture Party is concerned that is very important and it may be done very seriously. As a matter of fact Tamala Krishna Maharaja is here and he suggests that our educated gentlemen travel with his buses. So what is the use of working alone. Working conjointly is better. Therefore I have instructed him to call you when he returns to the United States. He has assured me that his college programs are very organized and he is very enthusiastic to increase.
Letter to Ramesvara -- India 25 February, 1976:
Jayatirtha is experienced; he is very good at negotiations. It is nice that he be retained as consultant/negotiator. The others are neophyte; sometimes they are cheated. George Harrison was cheated 20,000 pounds by reality men.
I have asked several times that you send a copy of the transfer slip when you transfer money to Bombay. You must send it regularly, whenever you transfer. What is the use of Radha-Damodara monies going to Los Angeles; he is sending direct. He will send and you can note.
It is good that the philosophy book is being arranged properly by Hayagriva.
Regarding the BBT book catalog and Mailorder catalogs, do not mention the commission. That will be settled up by the sellers.
Letter to Punjabi Premanand -- Bombay 16 April, 1976:
Concerning your offering of doing padayatra, travelling village to village; what is the use of getting the land in the hands of politicians who cannot properly utilize the land according to the instructions of Krishna. That's a fact, but if Indian young men join me I am immediately ready for this travelling touring from village to village, town to town. However, my foreign disciples have the language defect, they can't speak the village language, otherwise I would have started this program long ago. If some young men like you would join me then along with some foreign disciples I can immediately take up this program. If you are very eager, please get hold of at least half a dozen young men like you then with another half dozen foreign disciples, I can immediately take up this program and tour village to village and town to town. It will be very, very effective, I know that.
Letter to Gopala Krsna -- Honolulu 20 May, 1976:
Now concerning Vrindaban, there is no need to move the mukhuts business to the new house given by Mr. Taparia. It is not safe there, and you will have to employ 3 guards at expense of 500-600 Rupees so what is the use. Let the mukhuts business remain in the guesthouse, however, we must free the other space in the guesthouse. Let all the women and children live in the Taparia house. The daily Gurukula can also be held at the Taparia house. When the Gurukula construction is completed, then the grhasthas can live on the third floor of the new building, but for now they can utilize the Taparia house for women and children, and the brahmacaris can remain in the guesthouse. The mukhut business should be given one room for working in the guesthouse. Do not move all the valuable stock to Taparia house, as it is risky. For protection of the Taparia house, why use barbed wire. Better to build a wall around it of bricks. Barbed wire can be destroyed very easily. Also, send me a plan of the Taparia house, and do not construct any more rooms there at present. When the Gurukula is completed the third floor will be available. So it is not necessary to spend the proposed Rs. 25,000, and neither the Rs. 10,000 for the extra room there.
Letter to Haihaya -- Honolulu 29 May, 1976:
This business of sleeping devotees should stop. What is the use of such sleeping devotees, simply increasing the expenditures. All of them must be engaged. Women and child should all move to the new Taparia house, and the mukhut business should remain in the Guesthouse for now. Gurukula can also be held daily at the Taparia house, and when the Gurukula is completed, grhasthas may occupy some of the third floor facilities of the Gurukula. But, everyone must be actively engaged.
Letter to Amogha -- Los Angeles 6 June, 1976:
Concerning the Nitya Svarupa edition of the Srimad-Bhagavatam that was given to us, I was informed by Prabhavisnu das that the professor who has kindly given them is requesting that since the books cost so much he should be given patron membership. I have one set here in Los Angeles however the paper is so brittle that when you touch the paper, it breaks. Practically it is unuseable. Also, the professor has said that the books would cost Rs. 3,000/- but I happen to know that they could only cost about ?Rs. 700/-. In any case, if the pages are brittle, what is the use. We cannot give him patron membership in exchange for the set of books. Anyway, when I return to Vrindaban, I shall see the set of books, and then I can decide further on this matter.
Letter to Harikesa -- New Vrindaban 24 June, 1976:
n.b. when there is such language difficulty as was found in Yugoslavia in that press interview, then we should not give interview. Stop all this bad practice. No interpretation. Otherwise what is the use?
Letter to Bhagavan -- New York 14 July, 1976:
Concerning the proposed meeting with the Pope, I have no objection cancelling or delaying the journey to Tehran if the meeting with the Pope is assured. That is important. But if it is simply a courtesy visit, then what is the use? If he is prepared to discuss seriously how religion is becoming degraded all over the world, then it is worthwhile. Religion is now being taken as a formality. People generally have no real conception of God. Ours is a tangible connection with God. We know who is God and how to serve Him. Everything is fact.
Letter to Ramesvara -- Vrindaban 18 September, 1976:
I am in due receipt of your letter dated September 9, 1976 and have noted the contents with care. I am very pleased with your report and your contact with this author and producer. Now you may take it as my direct order that you must finish the Theistic Exhibit before the Mayapur festival, otherwise what is the use of all this endeavor?
Yadubara should be encouraged as he has given good service. Both his wife and himself are both serving nicely. I approve their work and they should be encouraged in all respects. In future we shall get more and more valuable services from them.
Letter to Bhaktijana -- Vrindaban 25 September, 1976:
I am in due receipt of your letter dated 14th inst. Why not make preaching with black people in America your lifetime preaching goal? Yes, limit to this. You preach—that is sannyasa. What is the use of changing dress? Do, actually. Regarding my leaving, I'll not leave the planet until you order.
Letter to Madhava -- Vrindaban 3 October, 1976:
I am in due receipt of your letter dated 22nd Sept. 1976 and have noted the contents. Regarding details of the universe, be satisfied by reading only Bhagavatam. What is the use of reading other books—you are not going there. Some portion of the earth is flat. When you stand in any place you see flat, so for us to some extent it appears flat, but it is round.
Letter to Jayatirtha -- Vrindavan 27 October, 1976:
Yes, it is a good plan to leave the money in my account until you need it. What is the use of keeping money unless thereis a need. It is also a good idea for you to fill in the position of GBC for South Africa until the Mayapur meeting. You are a fit man. I think you are the best experienced GBC. Yes, go to South Africa as soon as you get the opportunity to see that everything is going on there nicely.
Letter to Ramesvara -- NEWSLETTER 26 November, 1976:
Ak Sw: That kind of music reminds us of past bad sinful activities,..
HSd: The question is whether it should be played in the temple or not?
S.P.: Temple it may not be played. What is the use of playing in the temple?
GKd: I know from practical experience Srila Prabhupada, I just played the record, it is all current pop music with English philosophy wording and the brahmacaris were so agitated. They came to listen to it and they were taking fun of it like the pop songs.
1977 Correspondence
Letter to Ramesvara -- New Delhi 11 May, 1977:
Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha. I have already sent a condolence letter for publication in Back To Godhead. Everyone should follow the example of Jayananda. I am very proud that I had such a nice disciple. If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas.
Letter to VARIOUS -- Unknown Place Unknown Date:
Regarding your questions, in the spiritual sky everything is spiritual, so Krsna has no need for living in the heart. They are seeing Krsna face to face always, so what is the use of being in the heart? Outside, inside they are always the same, even their heart that is also sat-cit-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual, what to speak of Krsna.
Letter to VARIOUS -- Unknown Place Unknown Date:
Still the materialistic men struggle to live long under great difficulty to tryto make a permanent settlement in the material environment, and everything is defeated at the moment of their death. So what is the use of such wasted labor? So we are most pleased that you and other good members and employees of Dai Nippon Company are giving such nice service to Krsna. That means you are getting benefit also. That means whenever Krsna is pleased by our working on His behalf, automatically everything becomes successful. He is the supreme proprietor of everything, so if He likes, He can give any amount of wealth, fame, reputation, like that. Therefore if one dedicates some portion of his energy to Krsna in this way, he is never the loser. And as you are wishing me the best in the new year, so also I wish you nice gentlemen and your co-workers at Dai Nippon the same. May Krsna bless you all more and more, in this year and all years to come.
| Page Title: | What is the use (Letters) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 02 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=76 |
| No. of Quotes: | 76 |