Vaisnava sampradayas

Expressions researched:
"Vaisnava sampradayas" |"Vaisnava-sampradayas"

SB Canto 2

SB 2.4.19, Purport: The examples of Brahmā and Lord Śiva are specifically cited here because Brahmājī, Lord Śiva, Śrīmatī Lakṣmījī and the four Kumāras (Sanaka, Sanātana, etc.) are leaders of the four desireless Vaiṣṇava sampradāyas.

SB Canto 4

SB 4.17.5, Purport: There are four Vaiṣṇava sampradāyas (systems) of disciplic succession. One sampradāya comes from Lord Brahmā, one from the goddess of fortune, one from the Kumāras, headed by Sanat-kumāra, and one from Lord Śiva. These four systems of disciplic succession are still going on.

SB Canto 8

SB 8.7.39, Purport: There are four Vaiṣṇava sampradāyas, and the Rudra-sampradāya is one of them because Lord Śiva (Rudra) is the best of the Vaiṣṇavas (vaiṣṇavānāṁ yathā śambhuḥ).

CC Madhya-lila

CC Madhya 9.277, Purport: Caitanya Mahāprabhu was pleased that the Madhvācārya-sampradāya, or the Tattvavāda sampradāya, accepted the transcendental form of the Lord. This is the great qualification of the Vaiṣṇava sampradāyas.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 18: All the great ācāryas of the four Vaiṣṇava sampradāyas have made commentaries on the Vedānta-sūtra, but the so-called devotees known as prākṛta-sahajiyā carefully avoid the study of Vedānta-sūtra.

Nectar of Instruction

Nectar of Instruction 9, Purport: The importance of Rādhā-kuṇḍa, however, cannot be realized by other Vaiṣṇava sampradāyas, nor can persons uninterested in the devotional service of Lord Caitanya Mahāprabhu understand the spiritual importance and divine nature of Rādhā-kuṇḍa.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.5 -- Bombay, March 25, 1974: There are four Vaiṣṇava sampradāyas. The Rudra-sampradāya, Brahma-sampradāya, Kumāra-sampradāya, and Lakṣmī-sampradāya, Śrī-sampradāya.

Lecture on BG 13.8-12 -- Bombay, September 30, 1973: All the Vaiṣṇava sampradāyas, Rāmanujya Sampradāya, Madhvācārya Sampradāya, they all, I mean to say, disagree with the commentary of Śaṅkarācārya, Śārīraka-bhāṣya, Brahma-sūtra.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973: So there are four Vaiṣṇava sampradāyas. So we have to approach the authoritative representative of Brahmā, Kṛṣṇa. Then we can get the real knowledge.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 25.40-50 -- San Francisco, January 24, 1967: Although there are many, I mean to say, explanation of Vedānta-sūtra by the Vaiṣṇava sampradāyas. Just like Rāmānujācārya, Madhvācārya... Every Vaiṣṇava sampradāya has his own explanation of Vedānta-sūtra. Don't understand Vedantist means the monopoly by Śaṅkara sampradāya.

Initiation Lectures

Gurudasa Sannyasa Initiation -- San Francisco, July 21, 1975: All the great personalities in our guru paramparā system, all the four ācārya system, they have done it. Rāmānujācārya, Viṣṇu Svāmī, Madhvācārya, Nimbārka—there are four Vaiṣṇava sampradāyas. So they were all sannyāsīs.

1975 Conversations and Morning Walks

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne: Prabhupada: All the Vaiṣṇava sampradāyas, they chant the beads, and he is speaking śālā, abusive language. How fallen he is! That is the difficulty, that our system is accepting the previous ācārya, authority. So anyone who does not follow this principle, he is upstart.

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Yaśodānandana: In the other Vaiṣṇava-sampradāyas, such as the Madhva-sampradāya and the Rāmānuja-sampradāya, they do not understand that Kṛṣṇa has His own planet, Goloka Vṛndāvana. They think that there is only Vaikuṇṭha and nothing else.

Prabhupāda: Their knowledge is imperfect. In the Brahma-saṁhitā it is said, goloka-nāmni nija-dhāmni tale ca tasya [Bs. 5.43].

1970 Correspondence

Letter to Professor S. C. Chakravarti -- Calcutta 3 October, 1970: Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different. This is the whole philosophy of the four Vaisnava sampradayas.