Asevayāyaṁ prakṛter guṇānām. That you have to learn. That you can learn very easily if you turn your attention to the service . . . therefore this bhakti-yoga service. We are simply insisting: get up early in the morning, do this service, do that . . . in this way, if we engage ourselves in the service of Kṛṣṇa, gradually we shall forget the service of māyā. The service of māyā means sinful activities, that's all. So, so long we are in the service of māyā, duṣkṛtinām, engaged in sinful activities, it is not possible. But if you engage the positive and the negative . . . the Māyāvādī, they are simply trying to be negative. There is no positive engagement. But here in the bhakti-yoga, negative is there and positive is there. Therefore there is electric light bulb, negative and positive. Therefore there is enlightenment. Simply negative will not help you. And if you don't care of the negative sides, simply positive also will not. But bhakti-yoga is so strong, if you take to the positive side of service of Kṛṣṇa, the material service, or māyā's service, will automatically become negative. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). That is called vairāgya. The bhakti-yoga means vairāgya-yoga.
Vairāgya-vidyā-nija-bhakti-yogam. This was composed by Sarvabhauma Bhaṭṭācārya about Śrī Caitanya Mahāprabhu. When he understood Śrī Caitanya Mahāprabhu, he wrote this verse, vairāgya-vidyā-nija-bhakti-yoga-śikṣārtham ekaḥ puruṣaḥ purāṇaḥ (CC Madhya 6.254). Śrī Caitanya Mahāprabhu is that purāṇa-puruṣa, Kṛṣṇa. Kṛṣṇa is the original. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravar . . . (BG 10.8). Everything has come from Kṛṣṇa; therefore He's purāṇa, the oldest. Oldest. Nobody can be older than Kṛṣṇa, but He's always young. That is Bhagavān. Advaitam acyutam anādi. Anādi. He has no ādi. He's ādi. Ādi means the original.
- īśvaraḥ paramaḥ kṛṣṇaḥ
- sac-cid-ānanda-vigrahaḥ
- anādir ādir govindaḥ
- sarva-kāraṇa-kāraṇam
- (Bs. 5.1)
He's the cause of all causes. So this purāṇa-puruṣa, Kṛṣṇa, He's the oldest. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). That is Kṛṣṇa. You'll never see Kṛṣṇa's picture as old man. No. Has anyone seen Kṛṣṇa as old man? No. Nava-yauvanam ca, always fresh, youthful life. The same. You have seen the picture of Kurukṣetra battle. Kṛṣṇa was sitting . . . at that time He was great-grandfather, but He was looking like twenty years old, young boy. That is Kṛṣṇa.
So we also become like Kṛṣṇa. In the Vaikuṇṭhaloka, the inhabitants, there are also living entities. Just like in this, within this universe, material universe, there are living entities—there are also living entities, but they are in spiritual body, the same form of body as Kṛṣṇa. You have . . . you will read in the Sixth Canto of Bhāgavata, Śrīmad-Bhāgavatam, the Ajāmila, the vaikuṇṭha-dūta came from Ajāmila . . . er, to take Ajāmila. They are also four-handed, very beautiful body. That is Vaikuṇṭhaloka. But in Kṛṣṇaloka they are two-handed. So in the spiritual world there are so many varieties—four-handed, two-handed living entity. They're all nitya-mukta. They're everlastingly liberated. So we have been just like a prisoner is. Although he's a prisoner, he can be also good citizen. There is no hopelessness. Similarly, we are now prisoner in this material world, and we have got this material body. Therefore we are changing: sometimes young, sometimes old, sometimes these boys, sometimes . . . but tyaktvā dehaṁ punar janma naiti (BG 4.9), if you become Kṛṣṇa conscious, then, after leaving this body, you're not any more getting this material body. That is stated. Tyaktvā dehaṁ punar janma naiti. Then what happens? Mām eti: he comes to back to home, back to Godhead. And as soon as you go, you get your original, spiritual body, same beautiful body as Kṛṣṇa has, as Nārāyaṇa has. This is the opportunity.