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Specifically (Letters 1970 - 1977)

Correspondence

1970 Correspondence

Letter to Bhavananda, Aravinda, Pradyumna, Patita Uddharana -- Los Angeles 15 January, 1970:

I am so much thankful to you all for sending me the first blue print copy of "Isopanisad". It is so nicely done that I am fully satisfied although there are certain discrepancies which I hope will be revised in our next issue. On the whole it is very nice considering the attempt being all first adventure of our boys.

I am specifically drawing the attention of Patita Uddharana that you may write articles whenever you find time and hand them over to Satsvarupa for publishing in our BTG.

Letter to Madhava Maharaja -- Los Angeles 21 January, 1970:

You have inquired about my books and I am pleased to report that three volumes of Srimad-Bhagavatam and one small booklet entitled "Easy Journey to Other Planets" were published from India. And since I have come to the Western countries, Messrs. MacMillan and Company have published my book Bhagavad-gita As It Is, and my Society has published Teachings of Lord Caitanya and Sri Isopanisad. Now by the Grace of Srila Prabhupada we have got our own press in Boston. On this press our Srimad-Bhagavatam shall be printed up to the Sixth Canto starting from the month of February.

But everything is possible by the Grace of Lord Caitanya Mahaprabhu because he specifically appeared to reclaim the most fallen souls, and I find it practically, daily that although these boys and girls are fallen in the material estimate they have taken to this Krishna Consciousness Movement very seriously and the result is very quick. The newspaper reporters advertise about these boys and girls as the "bright faced," and actually it is so. By nature these American boys and girls are fair complexioned or white. They are beautiful also, and when they take to Krishna Consciousness with symbols of mala and tilaka they appear to be coming directly from Vaikuntha Planets.

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

Preaching in Hindi may be accepted by mutual consultation, but the point is that our Radha Krishna Temple in London is specifically meant for English knowing persons and I think the Indians know sufficient English. If you speak in Hindi and sing in Hindi, the English speaking Europeans and Americans may not derive the benefit out of it because none of them understand Hindi; but if you speak in English, every one will derive benefit from it. Therefore, I think English speaking should be encouraged.

Everyone comes to the Temple for some spiritual enlightenment, so why should a section of the audience be denied the benediction? The same thing applies for Hindi songs also. Hare Krishna Mantra is understood both by Hindi knowing and English knowing persons; other Hindi songs may not be understood by the Europeans. I have no objection for Mirabai's songs, but I think Hare Krishna is the greatest common factor understandable by all people all over the world. The chanting is transcendental and quickly effective.

I am so glad to learn that you are feeling in the Temple that Radha Krishna is dancing and you are being inspired by His Lordship to preach this Krishna Consciousness Movement to everyone. Now you have got a very good chance, Sri Sri Radha Krishna is very pleased upon you.

Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:

In India, especially in Bengal and Orissa, there are millions of followers of Lord Caitanya. In Maharastra a saint of the name Saint Tukaram was also follower of Lord Caitanya and he has overflooded the whole Western India with Sankirtana Movement. So Sankirtana Movement in India in all the provinces is very much popular and anyone who is taking part in Sankirtana Movement is specifically devotee of Lord Krishna or Lord Rama. There is not a single Hindu in India who is not more or less Krishna Conscious. So far descendants are concerned, material nature is so strong that she does not allow anything to go on steadily. But sometimes we find that the descendant of Hiranyakasipu is Prahlada Maharaja and the second generation descendant of Prahlada Maharaja is Banasura.

So actually Krishna Consciousness is personal. Anyone who understands the philosophy is benefited. It does not mean that a Krishna Conscious person has to leave a legacy as far as possible, but at the end it depends on a particular person's fortune to accept it or reject it. The point is very delicate. The example is given in the Upanisad just like manipulating a sharpened razor; if one is careful in plying the razor on the cheek there is clean shaving, but a little inattention makes the same cheek a bloody affair. So we have to remain very much careful in Krishna Consciousness and the method is also very simple—to chant regularly the beads and follow the rules and regulations.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

On the whole, the Godless world situation is not very satisfactory. People in this part of the world are feeling for this vacancy, but they do not know how to solve this problem. They think that by making people Godless they will solve the question—this is a utopian hope which will never be fulfilled. The Godless leaders of the society are blind themselves and their followers are also blind. So blind men leading blind men has no meaning. But practically I have experienced that this Krishna Consciousness Movement or to present the philosophy of the Bhagavad-gita as it is can solve all problems of the world. It is specifically the responsibility of the Indians after realizing the philosophy themselves, and I think if such realized souls go to various parts of the world and preach this Krishna Consciousness Movement in every nook and corner of the world, there will be a great renaissance. I would therefore request you to give your serious attention to this Krishna Consciousness Movement and help me as far as possible.

I want to start a center in India at the birth-site of Lord Caitanya Mahaprabhu specially for accommodating non-Indian students for taking lessons in this great transcendental art. When Indian young men will see that foreign students from England, America, Canada, Australia, etc. are taking interest in the spiritual science left by the Acaryas headed by Lord Krishna, then naturally they will also take part. It will be a great expensive job, but still if one half the expense is borne by the Indians I shall manage to send the other half from America and Europe. As your good self has voluntarily offered some service on account of this Krishna Consciousness Movement, I shall be very much pleased if you kindly consider this proposal.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Perhaps you have heard, and George has also heard, my song on this theme, "Hari Hari bifale janama gonainu . . ." So if George can compose a nice song in his own words, and sings, I am sure it will be an epoch making incident. There are many hundreds of thousands of such themes, and if he wants to introduce such songs propitious for pushing Krsna Consciousness movement, that will be very nice.

The transcendental vibration OM is also authorized, but is specifically sung by the impersonalists. Although there is no incongruity, still because we are preaching the personal feature of God, we shall not chant Hari Om.

Regarding the castle which George has acquired, certainly it can be turned to a nice Krsna Consciousness asrama, and you can help him your best in the same pattern as you have developed our 7 Bury Place. But I do not know whether George will like to install Radha Krsna Murtis in that asrama. In case he likes to do so, then you and your wife, Malati, will have to take care of the Deities as nicely as possible. I do not know in which way George wants to conduct this asrama, and on hearing from you further on this subject, I can give you nice plans. Our general plan is always the same—chanting, dancing and distributing Prasadam. This program can be reduced or enhanced according to one's financial equipment. If George is actually prepared to spend 50% of his income, and thus become a typical example to other European householders, then I shall be able to give him a plan for organizing this asrama so much so that it will be very, very attractive to everyone.

Letter to Gopala Krsna -- Los Angeles 9 March, 1970:

Regarding publication of French "Back to Godhead," for the present you are doing very excellently. My point is that BTG in French language must come out even irregularly. So you are fulfilling my desire in that way. So far our Paris center is concerned, it is not yet started. At last Syamasundara and George Harrison have gone there to find out a place. It may be by the grace of the Lord the center will be started now.

There are many big schemes about our European preaching work, specifically advancing the Sankirtana movement and publishing our literatures, but nothing has yet taken a practical shape. Under the circumstances, whatever you are doing is for the good. So until something practical is taking place in Paris, you continue to do this work—that is a great service to the Lord. I am very much pleased with your endeavor.

Now, regarding sending me money, I thank you very much that you are always eager to spend for Krsna, and Krsna will give you more and more opportunities to utilize your hard earned money for Krsna's service. Now the office which you are holding appears to be very nice, so I do not think you can get a better job in India. But somehow or other, if you get a chance to return to India on official business of your present employer, that will be very nice.

Regarding our Indian centers, we are experiencing some bright glimpse because in Calcutta, as informed to you by Acyutananda, we may get a nice plot of land. So you can save money as much as possible for constructing buildings or Temples in India. The money saved in this connection either may be kept by you under separate fixed deposit in the bank, or may be sent to me for future utilization. I have sent money already to Acyutananda for purchasing a piece of land in Mayapur—that is not yet completed. Under the circumstances, no more money should be sent to India directly by you.

Letter to Revatinandana -- Los Angeles 25 March, 1970:

You have been a little bit perturbed that the demons are eternally condemned, and I thank you very much that you have been compassionate with the demons. That is the sign of Vaisnavism. The Lord may condemn the demons, but because the Vaisnavas are there, there is ample chance for the demons to become blessed by the devotees of the Lord. The devotees of the Lord are so powerful that each and every one of them has the power of delivering many demons, even condemned by the Lord. The preaching work of Krishna Consciousness Movement is specifically meant for delivering the demons. Therefore, if you remain faithful to the Lord, you shall be able to deliver many such demons.

So there is no cause of being disappointed because of the demons being condemned by the Lord. It is the duty of the devotee to deliver them. And the Lord is so powerful that through His pure devotee anyone can be delivered, never mind how he is fallen or condemned. I think the answer of your question is now clear and you can do the needful.

I have gone through the newspaper articles sent by you, and they are very important. Continue to work like this in cooperation with Dininath Prabhu who is a very good devotee. Prabhavati's husband, Harer Nama, is here in L.A. now.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

Recently we have purchased a big church property consisting of four different houses, namely; the lecture house, the temple house, the Acarya residence, and the quarters for the devotees both male and female, along with a small garden and parking land for the visitors' cars. Enclosed please find two pictures of this temple house, as well as I am enclosing some of the pictures of our Philadelphia activities where one American boy and girl, devotees, were married under the ministerial guidance of the local President. You will understand from the informations that this Krishna Consciousness movement is a major revolutionary renaissance specifically delineating social and religious conception of life based on authorized Vedic culture.

Letter to Brahmananda -- Los Angeles 17 April, 1970:

I beg to acknowledge receipt of your letter dated 14th April, 1970, and I am very much encouraged to learn that things are going on there very nicely specifically in the printing department which is now the most important department in our Society.

Regarding George's introduction, it is now definitely decided not to be published. We have already mentioned his contribution in the preface and that is sufficient for the present.

Regarding Devahuti, sometime before I had some discussion with her that she will go to India and help in constructing our temple there. So now we are getting our land there and if she is able to help in this connection, then her going to India will be a great service to Krsna. I understand that she has many American lady friends, and if she approaches them, then we can build at Mayapur a place for retired American ladies to live there peacefully in Krishna Consciousness.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

So unless one is very fortunate, never mind whether he is Hindu or non-Hindu, one cannot take to the Krishna Consciousness movement and accept its bona fide principles.

Regarding the proper dress, Acyutananda has advised Nanda Kumar to embark the plane wearing western clothes but to be sure to disembark wearing a dhoti.

Regarding our books, yes, they are being printed in our press and they will come out very shortly. The books are being written specifically for my students and I am so glad to learn that you read them so carefully. The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system. We have nothing to manufacture, but simply carry the message as a faithful peon. That will be effective. One should be very sincere to his Spiritual Master and Krsna simultaneously. Then everything comes out successful. That is the verdict of the Vedas and Lord Caitanya.

Letter to Balmukundji -- Los Angeles 17 April, 1970:

The Secretary of Sri R. D. Birla has replied my first letter, and I have also replied that asking him to supply immediately four pairs of Sri Murtis, but so far I have not received confirmation. But I received no reply from Jaipuraji, so I shall wait a few days more for his reply and then I may remind him.

I am very glad that the Kenya Indian friends are sympathetic with our Krishna Consciousness movement, so in future we may be able to take up the charge of the African Temples provided the Hindus or Indians fully cooperate with us. Actually this Krishna Consciousness movement, as you know it very well, is not specifically for any sect. Krishna is not for the Hindus only, He is for everyone, even for the animals.

Hindus generally are not so liberal, but Lord Caitanya is very liberal and he embraces anyone from any corner of the world provided he takes to the service of Krishna. This is a great missionary activities, so I am trying to execute this mission to the best of my capacity and if my Indian brothers, at least those who are outside India, will join with me and act according to my direction which is strictly on the Vedic way, then there will be tremendous success of this movement.

Your good self are an influential gentleman both in London and Kenya, similarly Sriman Becharbhai G. Patel, and Birlaji etc. are willing to contribute substantially, so why not join together in this Krishna Consciousness movement and construct an unique and imposing KRSNA temple in London, the most important city of the world. If you agree to this proposal, then I am prepared to work personally along with you for this temple construction work.

Letter to Himavati -- Los Angeles 26 April, 1970:

The next platform is ecstasy, and then pure love of God. So stick to your duties at the present moment, and when it is convenient you can go with the Sankirtana Party, but never neglect the Arcana regulation at any cost. If you have no time, you are not required to go with the Sankirtana Party. Your first business is to take care of the Deities. Practically you see that everyone is appreciating your Deity worship and Srimati Radharani is smiling, so it is a great credit for you, so continue this engagement.

Regarding going together with Hamsaduta on Sankirtana Party, no, there is no need of specifically helping Hamsaduta because you are now engaged in direct service to the Lord, and it must be understood that this service is your specific duty.

I do not think you require a child for the purpose of example. You had one child, and by the desire of Krsna the child did not stay. Now you can forget of any child. Just do the present service with great care and affection, that will be your best service to Krsna. Better to accept Krsna as your child, and He will never leave you like material child. He will stay with you forever.

For raising children in Krsna Consciousness, you will get many opportunities to do so. When I was householder, I was just taking care of one or two children, but after retiring from my household life Krsna has given me chance to raise so many nice children for raising them to Krsna Consciousness. So instead of desiring to raise a bodily child to Krsna Consciousness, if you stick to this service, Krsna will give you many children for that purpose.

Letter to Gurudasa -- Los Angeles 6 May, 1970:

I beg to thank you for your letter dated 30th April, 1970, and I have noted the contents carefully. I have also received the list of all the cities and towns in England, and thank you very much. It is my desire that you open a center in each and every one of these places, and that will help to fulfill the prophecy of Lord Caitanya that His Holy Name will be sung in every city and town all over the globe.

I am so glad to learn that things are going on nicely in our London Temple. The most important point in this letter is second time initiation of some of the devotees, specifically Jaya Hari Das Brahmacari, Jyotirmayidevi Dasi, and Mandakinidevi Dasi. So I am sending herewith the sanctified Gayatri Mantra Tape and papers for holding the ceremony, as well as a sacred thread and special instructions for the devotees with the Gayatri Mantra.

Now what we have to do is to hold the Gayatri Mantra ceremony according to the instruction paper, then at the end teach Jaya Hari personally how to count on the finger divisions. Then play the Gayatri Mantra tape for him, and let him repeat the Mantras along with my vibration, word-to-word, and then hang the Sacred Thread on his neck as usual. The girls don't require Sacred Thread, as you know, but they simply can responsively chant the Gayatri Mantras. In each individual case the instruction should be given and the mantra replayed.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

I have not come here for some personal credit in this old age. I have also come here under the order of my Spiritual Master who is non-different from Lord Nityananda.

You are all helping me in the execution of my mission so please do not try to do anything beyond the jurisdiction of my instructions. My will I have already disclosed to you all that each and every one of you should chant the Mahamantra regularly in sixteen rounds, follow the four regulative principles, chant Hare Krsna mantra on the streets, try to distribute our books and literature, and specifically in San Francisco you should observe the annual Ratha Yatra festival very gorgeously. I can assure you that if you follow my instruction as above mentioned there is no doubt about it that through me my spiritual Master Srila Bhaktisiddhanta Sarasvati Thakura will be pleased, and through His mercy Lord Nityananda will be pleased. In this way Lord Caitanya and ultimately Radha Krsna will be pleased, and thus your life will be successful.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

It is published by Messrs. MacMillan and Company and people are very much appreciating this presentation, so much so that every year since 1968 they are printing consecutively. It was first published in 1968. The second printing was in 1969 and yesterday I saw that they have printed for the third time in 1970.

So I am very glad to repeat that our Krsna Consciousness movement has met with considerable success here in America and Europe. We have got up til now 33 temples in America, Europe, Japan and Australia. In America specifically we are increasing one center practically every month. Very recently we have opened our center in Chicago. I am sending per separate air mail parcel one copy of your magazine, "Back to Godhead." Perhaps you remember that this was being published from Delhi when I was there and sometimes you were very kind to give some contribution to this paper. I hope you will be very much pleased to see the present status of the paper. We are publishing this paper in English 120,000 copies per month and lesser quantities in German, French, and Japanese.

We have got branches not only in London, but also in Paris and Tokyo and everywhere this Krsna Consciousness Movement has spread by the simple process of chanting the Maha mantra—Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare; Hare Rama Hare Rama, Rama Rama, Hare Hare, and speaking some philosophical topics from the Bhagavad-gita AS IT IS is getting very good response.

Perhaps you might have seen in the "Kalyana" of Gorakhpur an article about us, International Society for Krishna Consciousness, in the April 1970 issue. They have very nicely presented news about our activities. As a result we are getting many inquiries from India.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

Everyone is suffering from thirst for spiritual life or Krsna consciousness and it is the temple which can offer them Krsna Consciousness to satisfy their thirsting.

Regarding your temple schedule of study, it is alright so continue your classes regularly and try to understand the philosophy as it is—that is required.

I have been informed by Devananda that your wife has borne you one nice son. So this is very good news. You may give him the name Nirmala Candra. Nirmala means without any flaws or without contamination and Candra means moon. So the name Nirmala Candra refers specifically to Lord Caitanya who is known as the Spotless Moon of Gauda. Now you husband and wife must work together combinedly with great responsibility for raising your new child in ideal Krsna consciousness. Children learn by imitation of their parents, so if you both set Krsna conscious example the child will very naturally and easily become advanced in Krsna consciousness by following. Please offer my blessings to your good wife, Laksmimoni, and your son.

Regarding your several questions: Where are the spirit souls coming from that are taking microbe bodies? It is not a matter of any particular body. These spirit souls and all spirit souls are coming from Vaikuntha, but in these material worlds they are taking various grades of bodies according to their material activities. There is no "new" soul. "New" and "old" are due to this material body, but the soul is never born and never dies, so if there is no birth how there can be new soul?

Letter to Vrndavana Candra -- Los Angeles 12 July, 1970:

I beg to acknowledge receipt of your letter dated 30th June, 1970, and noted the contents.

I am so pleased to learn that your center is attracting so many persons some of whom are sincere. If you are sincere in your service of preaching our Krsna consciousness philosophy, other sincere souls will come. Our process is for manufacturing sincere souls. How is it possible? Simply by your kindly following the rules and regulative principles and chanting the Holy Names offenselessly. This program is given by Lord Caitanya specifically to change the hearts of the fallen souls of this Kali Yuga for picking up their spiritual life.

I have received the set of japa beads sent by you. I have chanted them duly and they are sent back to you enclosed herewith.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

4. I am sending the list of temples on separate sheet.

5. Specific information about our schedule of general and specific activities you will find in the letter addressed to Sri Hanuman Prasad Poddar.

6. The boys and girls here naturally they are born of rich nation and materially cultured families, but there is no spiritual guide. According to Vedanta Sutra this human form is meant specifically for spiritual understanding. So a person or a community or a nation when in the top position of material enjoyment and still does not find any peace, he searches after something better. That is the position of the Western countries. But they have no information what is that better. Therefore, the younger generation especially they are turning to be confused and frustrated and they are generally known as "hippies." Here in this Krsna consciousness movement, because the actual solace and remedy is there, they are finding it very nice and gradually they are being attracted. Some of them actually experience that before coming to this movement they did not know what is spiritual life. So there is a great potency of spreading this movement all over the world. The India Government has a Department for Cultural Affairs; if they would have taken this cultural movement as the background of Vedic civilization, then the whole world would have been happy, and India's glories would have been magnified many thousands of times than by simply imitating the Western technology which is on the verge of failure.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

12. New Vrndavana, a transcendental community project, modeled on the Vrndavana site of Lord Krsna's pastimes, is developing nicely in the mountains of West Virginia. The primary message of Lord Krsna to surrender all one's activities unto Him, that is to carry out one's duty for the sake of Krsna, as it is delivered in the Bhagavad-gita is practically undertaken in New Vrndavana. All work in Vrndavana is specifically executed in full knowledge of its being transcendental loving service to Krsna the supreme proprietor of everything and all souls. This natural environment for living in pure Krsna consciousness or plain living and high thinking develops the spiritual character of the inhabitants and especially the Society's children who are conceived, born, raised and educated in Krsna science or natural spiritual consciousness. New Vrndavana school system provides education for children which is both practical and spiritual.

This site situated in the midst of the beautiful West Virginia mountains provides an ideal setting for demonstrating the simplicity of naturalistic living based on brahminical culture and cow protection in Krsna consciousness. Cow protection practically solves the problems of sustenance and the greater portion of time of the devotees, being not engaged in the frantic scramble of materialistic competition for food and shelter, is kept engaged in the pursuit of spiritual perfection.

The activities are centered on the temple schedule of Aratikas (six daily, very regularly), kirtanas and classes in the Vedic scriptures. Work is in the fields of agriculture, horticulture, dairy and construction as well as devotional studies.

Letter to Satsvarupa, Uddhava -- Los Angeles 27 July, 1970:

He immediately decided to leave this world. To accept disciples means to take up the responsibility of absorbing the sinful reaction of life of the disciple.

At the present moment in our ISKCON campus politics and diplomacy has entered. Some of my beloved students on whom I counted very, very much have been involved in this matter influenced by Maya. As such there has been some activity which I consider as disrespectful. So I have decided to retire and divert attention to book writing and nothing more.

The ISKCON Press was specifically established exclusively for printing my books. Please therefore give me an idea how you can help me in getting all my manuscripts printed as soon a possible. Whenever Advaita is submitting an estimate for printing my books, I am supplying the money immediately. So far the finance is concerned, Krsna is supplying. Therefore if you simply print my books in the Press incessantly, that will give me great delight.

Please therefore let me know how far you can all help me in this connection and what are the manuscripts ready for printing. I think I shall now stop all other activities except publishing of my books. Kindly enlighten me per return mail.

Letter to Unknown -- Los Angeles 29 July, 1970:

The same procedure should be followed and whenever there is a collection, it should be deposited in my bank account entitled ISKCON, INC. - BHAKTIVEDANTA BOOK TRUST, number __ with the Security Pacific National Bank. And whenever there will be a new printing, on submission of the estimate I shall immediately advise the bank to remit as I am now doing. In the future, things will be done as it is necessary. All withdrawals are to signed by me exclusively.

The Bhaktivedanta Book Trust account will be used to publish my books and literature and to establish Temples throughout the world, specifically three Temples are to be established, one each in Mayapur, Vrndavana, and Jagannatha Puri.

Letter to Satsvarupa -- 6-16, 2-chome, Ohhashi Meguro-ku, Tokyo, Japan 16th, August, 1970:

I beg to acknowledge receipt of your letter dated 10th August, 1970, along with a list of schedule for Temple activities. It is very nice program. If you simply follow this program, then the spell of Maya will not be able to enter into your constitution. All Questions and answers are practically given in our books.

I have received two Bhagavatam chapters, "Pure devotional Service" the arcan program is very nicely described in verse number 22 specifically. So these books are so valuable for public reading, but some way or other they are not being introduced in proper channel namely the school and college for reading.

I have nominated you as one of the members of the Governing Body because I know you are a very good soul and I shall be very pleased if the mistake which has already crept in our society can be rectified by your combined effort. I have not heard anything about the activities of the four Sannyasis, neither I have received any letter from them.

1971 Correspondence

Letter to Karandhara -- Surat 1 January, 1971:

I beg to acknowledge receipt of your letter dated December 18th, 1970, redirected to me here in Surat we have had a very successful preaching program during the last two weeks. Also in hand I have your letter dated 26th November, 1970, which is also acknowledged.

The most important thing is that the money donated by Sai should be kept as I have directed you for some concrete project, specifically the construction of a large center here in India. So you please keep it intact and wait further instructions what to do with the $28,000. Otherwise, it is a bad policy to send good money after bad money as in the matter of paying some past debts. That is not good business proposal. I am sure those debts will be liquidated in due course by other means as I have suggested to you before and you have also indicated that in some time hence the BTG debt will be cleared.

I am very glad that you find the situation in Hawaii so congenial and I know that Gaurasundara is doing his best there. The newly acquired property I have named as Advaita Bhavan and it sounds very inviting place for me to do my translating work. I am glad that Sai is also improving. He and his former followers are all good souls, so all of you should try to help them become fixed up in the bona fide line of devotional service to Krsna.

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

Recently I have read one article in the Gazette by Rae Corelli entitled "Heart surgeon wants to know what a soul is" and it was very interesting. Your comments show great insight and so I thought to write you on this matter. Perhaps you may know that I am the founder-acharya of the International Society for Krishna Consciousness. I've got several temples in Canada; Montreal, Toronto, Vancouver, and Hamilton. This Krishna Consciousness Movement is specifically meant to give every soul his original spiritual position.

Undoubtedly the soul is present in the heart of the living entity, and it is the source of all the energies for maintaining the body. The energy of the soul is spread all over the body and this is known as consciousness. On account of this consciousness spreading of energy of the soul all over the body, you can feel pains and pleasures in any part of the body. The soul is individual and he is transmigrating from one body to another, just as a person transmigrates from babyhood to childhood, from childhood to boyhood, from boyhood to youthhood and then to advanced old age. Then the change called death takes place when we change to a new body just as we change our old dress to a new dress. This is called transmigration of the soul.

When a soul wants to enjoy this material world, forgetting his real home in the spiritual world, he takes this life of hard struggle for existence. This unnatural life of repeated birth, death, disease and old age can be stopped when his consciousness is dovetailed with the Supreme consciousness of God. That is the basic principle of our Krishna Consciousness Movement.

Letter to Umapati -- Los Angeles 9 July, 1971:

I was so much surprised when you left Europe. Anyone who is somehow or other engaged in the society's work, their position is higher.

GBC members are simply to see that things are going on. Other centers have got president, secretary, etc. and they are managing separately. That is the formula. So how is it that the GBC are the final authority? They are simply to examine that things are going on nicely, that is all.

And if you are unable to give 50% of your income, then who is pressing you? It is voluntary. If you have not got any means, then who is exacting you? So these things are specifically happening to you, not to others. There are so many grhasthas and they are not feeling any inconvenience. They have dedicated their lives to the service of the Lord. And most GBC members are householders. You also may be elected. The position is open to all grhasthas. But if you live separately with your wife and earn only for yourself and your wife, then how you expect to have a good position with the society? Everybody is earning for their wife and family, so if you are doing so also, then what is the difference between such endeavor and that of the karmi?

There are many grhasthas who are earning and spending for a particular center. Similarly you also can open a center, live separately as president and maintain the temple nicely. But if you don't do anything and simply remain grhastha, then what is the use of criticizing others? The whole movement is meant for rendering service.

Letter to Karandhara -- Nairobi 9 October, 1971:

I am in due receipt of your statement of account and similarly every branch of our society should make a periodical trial balance and balance sheet. You can advise to all the branches that such accounts should be kept very nicely so that the public may know that we are very clear in our dealings.

Regarding printing our books and literatures, I may inform you in this connection that I saw one bulletin of "Indian Railways" in which it was specifically advised that every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely. Similarly all of us should see that our literatures are profusely distributed. That means that our missionary work is going on nicely. Otherwise we are simply sleeping and eating. The literature we have already designated as brihat mrdanga. So distribution of literature means great Sankirtana.

Our program here in Nairobi is going on very successfully. Just the other day we had a most successful engagement at the University of Nairobi and preaching and Sankirtana is going on daily. The Africans are eagerly taking part and very anxious to join us also.

Letter to Bhakta dasa -- Delhi 20 November, 1971:

It is very nice that you are holding festivals in San Diego center. We are finding these festivals very successful for attracting the citizens to our activities. More and more these festivals may be held, at least very large festival in a year, simply for glorifying Krishna in public places. It is not that a specific holiday or theme has to be chosen. We are simply calling our Indian programs "A Hare Krishna Festival." But if there are some holidays you specifically like, you plan them together with Karandhara by adjusting to the local taste.

I am very pleased that your literature sales are increasing. I want this especially, that my books be sold everywhere, as many as possible. Kindly do this and I shall be very pleased.

As per your recommendations, I am sending under separate parcel the initiation beads for Lynne Stowers, duly chanted on. Her name shall be Srila Dasi. I am pleased that she has become my disciple, now let her very seriously take up this process and she can know it for certain that there will be no more coming back to this place of miseries.

Letter to Jayapataka -- Bombay 26 December, 1971:

I beg to acknowledge receipt of your letter dated December 20th and have noted the contents carefully.

Regarding the purchasing of land in Mayapur, specifically the two round shaped plots of 14 bighas, we can purchase them, but we cannot pay Rs. 1400/- per bigha. This was the price if we were to only purchase two bighas. For fourteen bighas you may offer him 1000/- Rupees per bigha and if he is not agreeable then you can work up to 1200/- Rupees per bigha, but no more. If we get this land it is not adjacent to the land we already have, so is there any chance of getting the land in-between at the same price?

Now that the war is ended there should be no difficulty in our devotees being in Mayapur. So at least six of our men should live there immediately. The Appearance Day of Lord Caitanya is only two months away, so preparations must be begun at once.

Regarding my yellow fever shot certificate, the hospital is somewhere on Hastings; most probably it is called Seaman's Hospital and it is somewhere in front of Victoria Memorial monument. Acyutananda knows definitely.

1972 Correspondence

Letter to Tamala Krsna -- Honolulu 16 May, 1972:

I have read the letter from Turya ___, so he is anxious to get our papers, so arrange to send him our English and Bengali literature and advise he should regularly get all our papers. When you go there, on cooperation with him you can establish a center in Bangladesh by mutual arrangement, and that will be very suitable for your preaching. If the Americans can take up this movement seriously, why not the Bangladesh people? Try to meet with this educated public, and if you can convince them, it will be a great service. We are trying to unify the whole population of this globe by this cultural movement. There are blessings of Lord Caitanya in this connection, and if we try sincerely it will be successful.

Now many devotees have come from U.S.A. You wanted 100 men and so now there are about 100 men, and many have come to Bombay, so engage all of them in book distribution specifically, and take with you some kirtana party, as many as you like.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Spiritual means philosophical, otherwise it is sentiment and sentiments are fickle and always changing. So we can very much appreciate your rejection of sentiment as a basis for practical activity.

Our institution, as above mentioned, is a philosophical and cultural movement originating long ago in the Vedic period of history of your friendly neighbor, India, and it is meant for awakening peoples' dormant acceptance of the absolute truth, or God-consciousness, without which a human society is no better than animal society. By the progressive evolutionary process, the human being is enriched specifically with dormant obeisances for the supreme authority. We cannot deny logically and scientifically the supreme authority of the whole cosmic manifestation. In abnormal conditions only we deny this authority, but normally it is not possible to deny this fact.

I think your people are now protesting against this suppression, and at the same time, we can understand that your government does not wish to encourage the above-mentioned sentimental religious faiths. Our International Society is based upon scientific and authoritative understanding of God-consciousness. Any philosopher or scientist will certainly agree with our philosophical point-of-view on religion and God-consciousness.

Letter to Bhavananda -- Unknown Place 28 August, 1972:

"My special blessings for Palika and Kausalya prabhus who are doing so much for our Lord and they must be specifically blessed to go back home, back to Godhead without any delay for waiting for the next life. Thank them very much on my behalf."

1973 Correspondence

Letter to Amarendra -- Los Angeles 19 April, 1973:

I beg to acknowledge receipt of your letter dated 4.17.73. You are asking me to advise what should be your program, but now I wanting to leave these matters in the hands of my disciples. I have created GBC specifically for this purpose. If you the elder disciples cannot manage things, then what is the future of the society? My business now is to sit down and write my books, and I am requesting you all to please cooperate with me in this endeavor. So I think you can take advice from Rupanuga Maharaja, as he is my authorized agent. So I am sending him your letter and a copy of this letter in this regard.

Both you and your wife are nice Krishna conscious devotees. You have all good talents to use in Krishna's service. My request is that you simply remember Krishna always and I will pray for your ever increasing advancement in Krishna consciousness.

Letter to Govinda -- Bhaktivedanta Manor 20 July, 1973:

And because we are not at the stage where we can chant and do nothing else all day, there are so many other engagements. So you have sufficient engagement there? Because if we are not fulltime engaged then the mind is free to do its fickle business of rejection and acceptance for sense gratification. Maya will immediately enter—we do not even have to call her—the moment we are not absorbed in Krsna's devotional service.

But if there is something further which is specifically causing you so much difficulty then please disclose it to me.

While writing this letter, your package has just arrived with various dried fruit and vegetable; so I have turned it over to my servant, Srutakirti and he shall be using it very soon in some of my preparations; thank you very much; How is Gaurasundara?

1974 Correspondence

Letter to All ISKCON Centers -- Vrindaban 14 March, 1974:

Now that our ISKCON is growing into a huge, world wide organization, it has come to my attention that sometimes centers are printing my literature, taking collection and spending all outside the jurisdiction of the Bhaktivedanta Book Trust. This must not go on.

I specifically formed the BBT to invest in it exclusive rights for the printing of all literature containing my teachings, writings and lectures. In this way the collections are to be divided fifty percent for printing new books and fifty percent for construction of temples.

The BBT can authorize a center to print, as in the case of foreign translations, with the agreement that when the foreign printing becomes financially solvent they will pay royalties to the BBT. But all printing of ISKCON literature must be by the BBT or under their sanction and approval.

If temples print independently it will be at the cost of the books I am myself printing, and could eventually cause the financial ruin of the BBT, meaning I could not order new books from the printer or have sufficient funds for construction of temple projects.

Letter to Acarya Prabhakar Mishra -- Bombay 1 May, 1974:

Human life is especially meant for spiritual education or Krsna Conscious education. For eating, sleeping, sex life and defense it is not very much necessary for the human being to receive education, because naturally every living being has natural education for these demands of the body. Therefore for the human being spiritual education is essential: atatho brahmajijnasa. You are a competent scholar and very intelligent personality so if you understand this philosophy of life then immediately I shall be able to cooperate with you.

Our Krsna Consciousness movement is specifically based on Bhagavad gita as it is. We accept Krsna, the Supreme Personality of Godhead with full opulences of wealth, power, potency, beauty, knowledge and renunciation. If we want perfect education then we must follow the principle of Bhagavad gita. Such education will help the whole human society. In all different fields of activity, social, political, religious, cultural, economic and so on. If you take up this principle then the educational department should be divided into four divisional departments for advancement of knowledge. There are many departmental institutions for giving education just like medical, engineering, legal, administrative etc. But there is no educational institution where real ideal Brahmanas are educated according to Srimad-Bhagavatam brahminical culture, or to educate a certain section as ideal, perfect persons is essential in human society. At the present moment all over the world, hardly you will find such ideal men on top of society. So this class of men is essentially required if we want to keep peace and harmony with one another. I am trying to do this work and now we have got a very nice place in Bombay. I invite you immediately to come and see the place and I am prepared to amalgamate or affiliate your institution with ours. I think when I was in Delhi I went to this place Kirti Nagar and stayed two or three days with you.

Letter to Ramesvara -- Bombay 9 May, 1974:

This regular reporting is very encouraging for everyone of our devotees and I have faith in your words that next year the figures will be far beyond what they were last year. It is the nature of the spiritual energy, it is always increasing if we just apply our energy.

The report of the BBT traveling library party is something new for us and this is also only the beginning. Please give my heartful thanks to the boys, Sriman Maha Buddhi dasa Brahmacari and Sriman Ghanasyama dasa Brahmacari. These books are specifically meant for the intellectual class of people in your country and I have great hope in the results of this preaching at the Universities.

I received one rumor that the Sankirtana parties in the US would soon be stopped by political repression and lack of money by the people. Some so-called devotee was thinking like that but you can assure all your men that I have great hope for Krishna Consciousness in America, more than any other place. And there is no question of repression provided we go on sincerely.

Letter to Giriraj Prabhu -- Mayapur:

I am in due receipt of you letter dated September 24, 1974 with enclosed copy of the Income Tax Notice. I have discussed toy letter with His Divine Grace and may reply to the points.

Regarding the money you have transferred to Vrindaban, you have not mentioned what account, I assume it is No. 668, Punjab National Bank. Now they have taken commission of Rs, 305/80 as well as Rs. 5/- for telegram, but this must ve gotten back. Enclosed is a letter from the Vrindaban branch to the Bombay Head Office specifically requesting that no commission charges be made. So you should do the needful. Here at Calcutta we transferred money to PNB Vrindaban, and by showing this letter did not have to pay commission charges. Please let me know what is the outcome of this. Keep the balance of Am. Exp. a/c until the future.

Regarding the repayment of the loan from the account, that Bhagavan knows more then me. It is not good that still the accounts are not in order.

1975 Correspondence

Letter to Mr. Ogata -- Honolulu 13 June, 1975:

By experience, we gather that Japanese ladies and gentlemen are very much interested with our Krishna Consciousness movement, especially with our literature, and more specifically with Srimad-bhagavatam. Here in Hawaii, many Japanese gentlemen, they purchase Srimad-bhagavatam simply by hearing the name, but they have got the language difficulty—they don't know English. So, if our books were translated into Japanese language, it will be a great help to us and to you also because it will be another opportunity for printing books. So, why not give us a good translator who can regularly translate all our books into Japanese? This will be another enterprise for printing in your press. So, if you can arrange for this with a Japanese scholar, or if you take this responsibility, then it will give me great pleasure.

Letter to Dinanatha -- Honolulu 14 June, 1975:

Our temple there is situated at the following address: 3764 Watseka Ave., Los Angeles, California, USA 90034.

I am not returning to India by Rathayatra festival because there are programs here in America and Europe—Rathayatra festival in five different places like, London, Philadelphia, Chicago, San Francisco, and Melbourne. So, I am introducing this Rathayatra festival in the Western countries and the idea is received everywhere very very enthusiastically.

I am enclosing herewith one Back to Godhead magazine specifically dedicated to describing the Rathayatra activities.

After leaving India, I went to Australia and there we have constructed a very nice temple of Sri Caitanya Mahaprabhu, Radha-Krishna, and Lord Jagannatha at Melbourne. This movement is being highly appreciated by the higher educated circle. One professor in Berkeley, California University has written one big book in favor of this movement, "Hare Krishna and the Counterculture".

Letter to Hamsaduta -- Vrindaban 9 September, 1975:

You can hold the day after Diwali the Anakut Govardhana ceremony. There should be heaps of prasadam.

Regarding the farm, our business is not farming. Our business is to spread Krishna consciousness. So in favor of Krishna consciousness whatever policy is suitable that we should take. Even if you move the farm, how will it be conducted if your devotees are not interested? No, it is not a good idea. It will mean our attention will be diverted. If you have got more men, then it can be tackled.

The clipping on the Janmastami day mentions specifically that the Manor was purchased by George for us. Keep this article for future if there is some trouble. Actually he purchased for this purpose. Encourage Alanatha in his publishing, and also in German language publish as many books as possible. Enclosed are letters about Hyderabad.

Letter to Jagadisa -- Ahmedabad 26 September, 1975:

I am in due receipt of your letter dated September 6, 1975 and have noted the contents. Regarding the difficulty with Gurukula what can I reply? This is your responsibility. The GBC can decide what to do. Instead of spending money there, if the government is specifically passing the act against us, then we can spend that money in the Gurukula in Vrindaban. We are getting land adjacent to our temple and on Radhastami I laid the foundation stone for a Gurukula. We shall put up a suitable building there. In India there is no such government regulative law.

I see that all the temple presidents are not to your liking. So how will you manage? If all the presidents are bad and not to your liking, then let the GBC consider what to do.

I hope this meets you in good health. You say that Karandhara was being supported by Jayatirtha, but Karandhara does he have any position still? He has no official position I do not think.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

There are so many thousands of buildings in the west which are filled with illegalities, but how is it that we must come to a perfect standard or be closed down? This is not the standard of law, but prosecution. If in illusion we think that we must spend money to come to that standard what guarantee is there that they will not simply find another standard for us to follow which will cause so much more trouble and cost so much more money and ultimately they will pass some law making the gurukula illegal.

Therefore the school should be moved to India, specifically to our new gurukula project in Vrindaban, where the facility will be just to our needs and the needs of the brahmacari to develop spiritually because it is based on authentic scripture. To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune. Who can compare Vrindaban to the nasty western culture? Even to live in Mathura-mandala for a fortnight guarantees one liberation. In Vrindaban no one will place restrictions on the school and it will be encouraged by the government. The people will see such a school and the example will encourage thousands to send their children there to be trained as human beings and devotees.

Letter to Ranadhira -- Washington D.C. 5 July, 1976:

I am in due receipt of your letter dated June 17, 1976, and I have noted the contents with care.

This is to certify that you should send the Back-to-Godhead magazine regularly to Sridhara Swami in Navadvipa as already requested. I am glad to see that you are now conscientiously executing your duty. Always check with me first before sending out any literature to persons who have not been specifically approved by me.

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself. I am enclosing herewith some photocopies of the important verses from the original book Caitanya Caritamrta that specifically deal with the subject matter. These verses are from Antya lila, Chapter 7, entitled "Lord Caitanya meets Vallabha Bhatta". I would like to draw your attention to verse 113 on page 55 where Vallabha Bhatta says:

"In my commentary on Srimad-Bhagavatam," he said, "I have refuted the explanations of Sridhara Svami. I cannot accept his explanations."

Moreover, verse 114 states:

"Whatever Sridhara Svami reads he explains according the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority."

Letter to Karandhara -- New Delhi 31 August, 1976:

Stick to it and that will make you perfect. You are following the regulative principles. This is our spiritual strength and you are most fortunate that you have got a very good wife. Your wife met me in NY and New Vrndavana and she is a very great devotee.

I know that you are competent to manage any department, whichever department you like you can render your service and keep yourself peaceful with your good wife. There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.

So, in whichever status of life you may remain, if you stick to the principles, then you are alright. I am going to Vrndavana. If it is convenient you can stay for some time in Vrndavana with your family.

I always think of you as I do think of my other disciples, and surely Krsna will help you to become a very strong devotee of the Lord. Please offer my blessings to your wife and children.

Letter to Giriraja -- Vrindaban 25 November, 1976:

What we have discussed is printed in Caitanya Caritamrta. How can we rectify? We can't rectify what is written in Caitanya Caritamrta. We have no bad feeling or disrespect for Vallabhacarya. We consider ourselves the most obedient servants of Vallabhacarya. The exchange between Lord Caitanya and Vallabhacarya was on friendly terms. This was raised in connection with supporting the position of the acaryas. The real point is that Sridhara Swami is still being criticized by you in the following words, ". . . and has shown specifically the nature of the error committed by the previous Commentators including Sridhara Swami . . . Sridhara Swami . . . was never regarded as a Master . . ." So, this criticism of Sridhara Swami was as much intolerable for Caitanya Mahaprabhu as His criticism upon Vallabhacarya is intolerable for you. Such kind of friendly criticism you'll always find among learned scholars, but that does not mean any ill feeling with one another. So, as you can criticize Sridhara Swami in the above words, what is the wrong if in the same spirit the supporters of Sridhara Swami criticize you. There is an English proverb spoken by Lord Jesus Christ, "Judge not others lest ye be judged." So, the conclusion is, as we learn from Caitanya Caritamrta, that in the beginning Sri Vallabhacarya criticized Sridhara Swami and then Sri Caitanya Mahaprabhu criticized Vallabhacarya. So what can we do now after 500 years? Recently some criticism has appeared in the Illustrated Weekly also. So, such things will go on in this world, but that does not mean we have got any disrespect for any Vaisnava acarya.

1977 Correspondence

Letter to Nandarani, Unknown -- Unknown Place Unknown Date:

It is explained clearly in the twenty-first chapter of the Teachings of Lord Caitanya that the sound representation of Omkara is non-different than Krsna. Omkara is one of Krsna's innumerable incarnations and as such Omkara is completely transcendental. The impersonalist, however, has a tendency to place more emphasis on Omkara and less on the Personality of Godhead, Sri Krsna. Lord Caitanya appeared specifically to teach personal love of God through the chanting of the supreme Name of Krsna. For purification we need concern ourselves with no other teachings than those of Lord Caitanya; and what He taught was that in this age of Kali there is no other way to achieve God-realization than by chanting the Holy Names Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. Omkara is there, and one may chant Omkara and achieve impersonal realization. But we are Vaisnavas and we are seeking the supreme perfection. Therefore we are chanting the supreme Name—Krsna.

Page Title:Specifically (Letters 1970 - 1977)
Compiler:Visnu Murti, RupaManjari
Created:17 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=48
No. of Quotes:48