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One month (Books)

Srimad-Bhagavatam

SB Canto 1

SB 1.3.5, Purport:

Lord Śiva is not an ordinary living being. He is the plenary portion of the Lord, but because Lord Śiva is in direct touch with material nature, he is not exactly in the same transcendental position as Lord Viṣṇu. The difference is like that between milk and curd. Curd is nothing but milk, and yet it cannot be used in place of milk.

The next incarnations are the Manus. Within one day's duration of the life of Brahmā (which is calculated by our solar year as 4,300,000 x 1,000 years) there are fourteen Manus. Therefore there are 420 Manus in one month of Brahmā and 5,040 Manus in one year of Brahmā. Brahmā lives for one hundred years of his age, and therefore there are 5,040 x 100 or 504,000 Manus in the duration of Brahmā's life. There are innumerable universes, with one Brahmā in each of them, and all of them are created and annihilated during the breathing time of the puruṣa. Therefore one can simply imagine how many millions of Manus there are during one breath of the puruṣa.

The Manus who are prominent within this universe are as follows: Yajña as Svāyambhuva Manu, Vibhu as Svārociṣa Manu, Satyasena as Uttama Manu, Hari as Tāmasa Manu, Vaikuṇṭha as Raivata Manu, Ajita as Cākṣuṣa Manu, Vāmana as Vaivasvata Manu (the present age is under the Vaivasvata Manu), Sārvabhauma as Sāvarṇi Manu, Ṛṣabha as Dakṣasāvarṇi Manu, Viṣvaksena as Brahma-sāvarṇi Manu, Dharmasetu as Dharma-sāvarṇi Manu, Sudhāmā as Rudra-sāvarṇi Manu, Yogeśvara as Deva-sāvarṇi Manu, and Bṛhadbhānu as Indra-sāvarṇi Manu. These are the names of one set of fourteen Manus covering 4,300,000,000 solar years as described above.

SB Canto 3

SB 3.11.11, Translation:

The aggregate of two fortnights is one month, and that period is one complete day and night for the Pitā planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north.

SB 3.11.14, Purport:

Two pakṣas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years. That is the way of the controlling measure of eternal time.

The Brahma-saṁhitā (5.52) affirms this control in this way:

yac-cakṣur eṣa savitā sakala-grahāṇāṁ
rājā samasta-sura-mūrtir aśeṣa-tejāḥ
yasyājñayā bhramati saṁbhṛta-kāla-cakro
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time. The sun is the king of all planetary systems and has unlimited potency in heat and light."

SB 3.11.35, Purport:

According to Padma Purāṇa (Prabhāsa-khaṇḍa), in thirty days of Brahmā many kalpas take place, such as the Varāha-kalpa and Pitṛ-kalpa. Thirty days make one month of Brahmā, beginning from the full moon to the disappearance of the moon. Twelve such months complete one year, and fifty years complete one parārdha, or one half the duration of the life of Brahmā. The Śveta-varāha appearance of the Lord is the first birthday of Brahmā. The birth date of Brahmā is in the month of March, according to Hindu astronomical calculation. This statement is reproduced from the explanation of Śrīla Viśvanātha Cakravartī Ṭhākura.

SB Canto 4

SB 4.24.42, Purport:

Lord Kṛṣṇa is also addressed herein as āśiṣām īśa. The great saintly personalities, sages and demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead. Without being benedicted by Kṛṣṇa, one cannot offer benediction to anyone else. The word manave, meaning "unto the supreme Manu," is also significant. The supreme Manu in Vedic literature is Svāyambhuva Manu, who is an incarnation of Kṛṣṇa. All the Manus are empowered incarnations of Kṛṣṇa (manvantara-avatāra). There are fourteen Manus in one day of Brahmā, 420 in one month, all the Manus are directors of human society, ultimately Kṛṣṇa is the supreme director of human society. In another sense, the word manave indicates the perfection of all kinds of mantras. The mantra delivers the conditioned soul from his bondage; so simply by chanting the mantra Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, one can gain deliverance from any condition.

Kāraṇātmane: everything has a cause. The theory of chance is repudiated in this verse. Because everything has its cause, there is no question of chance. Because so-called philosophers and scientists are unable to find the real cause, they foolishly say that everything happens by chance. In Brahma-saṁhitā Kṛṣṇa is described as the cause of all causes; therefore He is addressed herein as kāraṇātmane. His very personality is the original cause of everything, the root of everything and the seed of everything. As described in the Vedānta-sūtra (1.1.2), janmādy asya yataḥ: (SB 1.1.1) the Absolute Truth is the supreme cause of all emanations.

SB 4.30.17, Purport:

The duration of life prescribed for the Pracetās by the Supreme Personality of Godhead is calculated by the time measurements of higher planetary systems. Our six earth months are said to equal twelve hours in the higher planetary systems. Thirty days equal one month, and twelve months equal one year. In this way, for one million years according to the calculations of the higher planetary system the Pracetās were allowed to enjoy all kinds of material facilities. Although this life-span was so long, the Pracetās were given full bodily strength by the grace of the Lord. In the material world, if one wants to live for many years, he must endure the difficulties of old age, invalidity and many other miserable conditions. The Pracetās, however, were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetās so that they could continue rendering full devotional service. This will be explained in the following verse.

SB Canto 5

SB 5.22.5, Translation:

The sun-god, who is Nārāyaṇa, or Viṣṇu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe. Passing through twelve months on the wheel of time, the sun comes in touch with twelve different signs of the zodiac and assumes twelve different names according to those signs. The aggregate of those twelve months is called a saṁvatsara, or an entire year. According to lunar calculations, two fortnights—one of the waxing moon and the other of the waning—form one month. That same period is one day and night for the planet Pitṛloka. According to stellar calculations, a month equals two and one quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year.

SB Canto 9

SB 9.1 Summary:

Then, although Vaivasvata Manu wanted a son, by the desire of his wife he got a daughter named Ilā. Manu, however, was not satisfied with the daughter. Consequently, for Manu's satisfaction, the great sage Vasiṣṭha prayed for Ilā to be transformed into a boy, and his prayer was fulfilled by the Supreme Personality of Godhead. Thus Ilā became a beautiful young man named Sudyumna.

Once upon a time, Sudyumna went on tour with his ministers. At the foot of the mountain Sumeru there is a forest named Sukumāra, and as soon as they entered that forest, they were all transformed into women. When Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī about the reason for this transformation, Śukadeva Gosvāmī described how Sudyumna, being transformed into a woman, accepted Budha, the son of the moon, as her husband and had a son named Purūravā. By the grace of Lord Śiva, Sudyumna received the benediction that he would live one month as a woman and one month as a man. Thus he regained his kingdom and had three sons, named Utkala, Gaya and Vimala, who were all very religious. Thereafter, he entrusted his kingdom to Purūravā and took the order of vānaprastha life.

SB 9.1.38-39, Translation:

O King Parīkṣit, Lord Śiva was pleased with Vasiṣṭha. Therefore, to satisfy him and to keep his own word to Pārvatī, Lord Śiva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next. In this way he may rule the world as he likes."

SB Cantos 10.14 to 12 (Translations Only)

SB 11.14.35, Translation:

Being fixed in the oṁkāra, one should carefully practice the prāṇāyāma system ten times at each sunrise, noon and sunset. Thus, after one month one will have conquered the life air.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 10.84, Purport:

Actually, it is to be understood from the statement of Sanātana Gosvāmī that Śrī Rūpa Gosvāmī and Vallabha went to Vṛndāvana under the instructions of Śrī Caitanya Mahāprabhu. First they went to Mathurā, where they met a gentleman named Subuddhi Rāya, who maintained himself by selling dry fuel wood. He was very pleased to meet Śrī Rūpa Gosvāmī and Anupama, and he showed them the twelve forests of Vṛndāvana. Thus they lived in Vṛndāvana for one month and then again went to search for Sanātana Gosvāmī. Following the course of the Ganges, they reached Allahabad, or Prayāga-tīrtha, but because Sanātana Gosvāmī had come there by a different road, they did not meet him there, and when Sanātana Gosvāmī came to Mathurā he was informed of the visit of Rūpa Gosvāmī and Anupama by Subuddhi Rāya. When Rūpa Gosvāmī and Anupama met Caitanya Mahāprabhu at Benares, they heard about Sanātana Gosvāmī’s travels from Him, and thus they returned to Bengal, adjusted their affairs with the state and, on the order of Śrī Caitanya Mahāprabhu, went to see the Lord at Jagannātha Purī.

CC Madhya-lila

CC Madhya 15.188, Translation:

Sārvabhauma Bhaṭṭācārya said, "Please accept my invitation for lunch for one month."

The Lord replied, "That is not possible, because it is against the religious principles of a sannyāsī."

CC Madhya 18 Summary:

The following summary of the Eighteenth Chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In the village of Āriṭ-grāma, Śrī Caitanya Mahāprabhu discovered the transcendental lakes known as Rādhā-kuṇḍa and Śyāma-kuṇḍa. He then saw the Deity Harideva at Govardhana Village. Śrī Caitanya Mahāprabhu had no desire to climb Govardhana Hill because the hill is worshiped as Kṛṣṇa. The Gopāla Deity could understand the mind of Śrī Caitanya Mahāprabhu; therefore on the plea of being attacked by Muslims, Gopāla transferred Himself to the village of Gāṅṭhuli-grāma. Śrī Caitanya Mahāprabhu then went to Gāṅṭhuli-grāma to see Lord Gopāla. Some years later, Lord Gopāla also went to Mathurā, to the house of Viṭhṭhaleśvara, and stayed there for one month just to give an audience to Śrīla Rūpa Gosvāmī.

After visiting Nandīśvara, Pāvana-sarovara, Śeṣaśāyī, Khelā-tīrtha, Bhāṇḍīravana, Bhadravana, Lohavana and Mahāvana, Śrī Caitanya Mahāprabhu went to Gokula and then finally returned to Mathurā. Seeing a great crowd in Mathurā, He moved His residence near Akrūra-ghāṭa, and from there He went every day to Vṛndāvana to see Kālīya-hrada, Dvādaśāditya-ghāṭa, Keśī-ghāṭa, Rāsa-sthalī, Cīra-ghāṭa and Āmli-talā. At Kālīya Lake, many people mistook a fisherman for Kṛṣṇa. When some respectable people came to see Śrī Caitanya Mahāprabhu, they expressed their opinion that when one takes sannyāsa, he becomes Nārāyaṇa. Their mistake was corrected by the Lord. In this way, their Kṛṣṇa consciousness was awakened, and they could understand that a sannyāsī is simply a living entity and not the Supreme Personality of Godhead.

CC Madhya 18.47, Purport:

When the two brothers Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī went to Vṛndāvana, they decided to live there. Following Śrī Caitanya Mahāprabhu's example, they did not climb the hill because they considered it nondifferent from Kṛṣṇa, the Supreme Personality of Godhead. On some pretext, the Gopāla Deity granted Śrī Caitanya Mahāprabhu an audience beneath the hill, and Gopāla similarly favored Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī. During his ripe old age, when Rūpa Gosvāmī could not go to Govardhana Hill because of invalidity, Gopāla kindly went to Mathurā and remained at the house of Viṭhṭhaleśvara for one month. It was then that Śrīla Rūpa Gosvāmī could see Gopāla's beauty to his heart's content.

CC Madhya 18.48, Translation:

Śrīla Rūpa Gosvāmī and his associates stayed in Mathurā for one month and saw the Gopāla Deity.

CC Madhya 18.54, Translation:

After staying at Mathurā for one month, the Gopāla Deity returned to His own place, and Śrī Rūpa Gosvāmī returned to Vṛndāvana.

CC Madhya 20.320, Purport:

From this verse it can be calculated that in one month (30 days) of Brahmā’s life there are 420 manvantara-avatāras and that in one year (360 days) of his life there are 5,040 manvantara incarnations. Thus for the one hundred years of Brahmā’s life, there is a total of 504,000 manvantara-avatāras. In addition, the Manus themselves are considered partial incarnations of the Supreme Personality of Godhead.

CC Madhya 20.321, Translation:

“There are 14 manvantara-avatāras in one day of Brahmā, 420 in one month, and 5,040 in one year.

CC Madhya 25.208, Translation:

Rūpa Gosvāmī remained in Mathurā and Vṛndāvana for one month in the association of Subuddhi Rāya. After that, he left Vṛndāvana to search for his elder brother, Sanātana Gosvāmī.

CC Antya-lila

CC Antya 19.16, Translation:

He then met all the other devotees, headed by Advaita Ācārya, and gave them the prasādam of Jagannātha. After staying for one month, he took permission from mother Śacī to leave.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 8:

After describing the līlā- and guṇa-avatāras to Sanātana Gosvāmī, Lord Caitanya explained the manvantara-avatāras, incarnations associated with the Manus. He first stated that there is no possibility of counting the manvantara-avatāras. Fourteen Manus appear in one kalpa, or day of Brahmā, and for each Manu there is a manvantara-avatāra. It is calculated that each day of Brahmālasts 4,320,000,000 earth years, and Brahmā lives for one hundred years on this scale. Thus if fourteen Manus appear in one day of Brahmā, there are 420 Manus during one month of Brahmā, and during one year of Brahmā there are 5,040 Manus. Since Brahmā lives for one hundred of his years, it is calculated that there are 504,000 Manus manifested during the lifetime of one Brahmā. Since there are innumerable universes, no one can imagine the totality of the manvantara incarnations. Countless universes are produced by the exhalation of Mahā-Viṣṇu, and thus no one can begin to calculate how many Manus are existing at one time.

Each Manu is known by a different name. The first Manu is Svāyambhuva, and he is a direct son of Brahmā. The second Manu, Svārociṣa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata. The fourth Manu, Tāmasa, is the brother of Uttama, as is the fifth Manu, Raivata. The sixth Manu, Cākṣuṣa, is the son of Cakṣus. The seventh Manu is Vaivasvata, and he is the son of the sun-god. The eighth Manu is Sāvarṇi, and he is also a son of the sun-god, born of a wife named Chāyā. The ninth Manu, Dakṣa-sāvarṇi, is the son of Varuṇa. The tenth Manu, Brahma-sāvarṇi, is the son of Upaśloka. The four other Manus are Rudra-sāvarṇi, Dharma-sāvarṇi, Deva-sāvarṇi and Indra-sāvarṇi.

Nectar of Devotion

Nectar of Devotion 7:

In the Skanda Purāṇa it is also said that for a person who has lived in Dvārakā for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuṇṭhalokas and all the profits of sārūpya-mukti (the privilege of having the same four-handed bodily features as Nārāyaṇa).

In the Brahma Purāṇa it is said, "The transcendental significance of Puruṣottama-kṣetra, which is the eighty-square-mile field of Lord Jagannātha, cannot be properly described. Even the demigods from higher planetary systems see the inhabitants of this Jagannātha Purī as having exactly the same bodily features possessed by one in Vaikuṇṭha. That is, the demigods see the inhabitants of Jagannātha Purī as being four-handed."

When there was a meeting of great sages at Naimiṣāraṇya, Sūta Gosvāmī was reciting Śrīmad-Bhāgavatam, and the importance of the Ganges was stated as follows: "The waters of the Ganges are always carrying the flavor of tulasī offered at the lotus feet of Śrī Kṛṣṇa, and as such the waters of the Ganges are ever flowing, spreading the glories of Lord Kṛṣṇa. Wherever the waters of the Ganges are flowing, all will be sanctified, both externally and internally."

Krsna, The Supreme Personality of Godhead

Krsna Book 22:

Śrīla Narottama dāsa Ṭhākura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service. Yet the gopīs, who are beyond compare in their affection for Kṛṣṇa, were seen to worship Durgā. The worshipers of demigods sometimes mention that the gopīs worshiped Goddess Durgā, but we must understand the purpose of the gopīs. Generally, people worship Goddess Durgā for some material benediction. Here, the gopīs prayed to the goddess to become wives of Lord Kṛṣṇa. The purport is that if Kṛṣṇa is the center of activity, a devotee can adopt any means to achieve that goal. The gopīs could adopt any means to satisfy or serve Kṛṣṇa. That was the superexcellent characteristic of the gopīs. They worshiped Goddess Durgā completely for one month in order to have Kṛṣṇa as their husband. Every day they prayed for Kṛṣṇa, the son of Nanda Mahārāja, to become their husband.

Early in the morning, the gopīs used to go to the bank of the Yamunā to take a bath. They would assemble together and, holding one another's hands, loudly sing of the wonderful pastimes of Kṛṣṇa. It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women bathe was strictly prohibited to any male, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopīs, blessed them with their desired objective. They had prayed for Kṛṣṇa to become their husband, and Kṛṣṇa wanted to fulfill their desires.

Krsna Book 22:

At the end of the month, Kṛṣṇa, along with His friends, appeared on the scene. Another name of Kṛṣṇa is Yogeśvara, or master of all mystic powers. By practicing meditation, the yogī can study the psychic movement of other men, and certainly Kṛṣṇa could understand the desire of the gopīs. Appearing on the scene, Kṛṣṇa immediately collected all the garments of the gopīs, climbed up into a nearby tree, and with a smiling face began to speak to them.

"My dear girls," He said, “please come here one after another and pray for your garments and then take them away. I’m not joking with you. I’m just telling the truth. I have no desire to play any joke with you, for you are tired from observing the regulative principles for one month by worshiping Goddess Kātyāyanī. Please do not come here all at once. Come alone; I want to see each of you in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply.”

When the girls in the water heard such joking words from Kṛṣṇa, they began to look at one another and smile. They were very joyous to hear such a request from Kṛṣṇa because they were already in love with Him. Out of shyness, they looked at one another, but they could not come out of the water because they were naked. Due to remaining in the water for a long time, they felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy. They told Kṛṣṇa, "Dear son of Nanda Mahārāja, please do not joke with us in that way. It is completely unjust to us. You are a very respectable boy because You are the son of Nanda Mahārāja, and You are very dear to us, but You should not play this joke on us, because now we are all shivering from the cold water. Kindly deliver our garments immediately; otherwise we shall suffer." They then began to appeal to Kṛṣṇa with great submission.

Page Title:One month (Books)
Compiler:Visnu Murti, RupaManjari
Created:19 of Nov, 2012
Totals by Section:BG=0, SB=10, CC=10, OB=4, Lec=0, Con=0, Let=0
No. of Quotes:24