At the present moment we are forgetful of our eternal relationship with Kṛṣṇa. Then by good association . . . by constant chanting, hearing, remembering . . . we again invoke our full consciousness. That is called Kṛṣṇa consciousness.
The forgetfulness is not . . . (indistinct) . . . it is natural to forget, but if you keep constant touch, you may not forget. That is the association of Kṛṣṇa consciousness devotee and comes from repetition of chanting, scripture that will keep us intact. We will not forget. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). We have to continue this service constantly, then we shall not forget. Forgetfulness is not wonder because that is your nature . . . that is the difference between ourself and God . . . God does not forget, we forget.
We are claiming . . . some of us are claiming . . . that I am God, but I forget. God does not forget . . . (indistinct) . . . is it clear? That is the difference between living jiva and Shiva. God, He does not forget. In Bhagavad-gītā it is said: Vedaham Samititani . . . I know everything of this present, past, future, you do not know . . . (indistinct ) . . . in our childhood, so many things we did . . . we don't remember, but our parent may remember. Child may have done this, so . . . forgetfulness is our nature. But if you keep constant touch with Kṛṣṇa, then He'll give us remembrance . . . sarvasya cāhaṁ hṛdi sanniviṣṭo (BG 15.15).
Kṛṣṇa says in the fifteenth chapter . . . now read Bhagavad-gita very carefully, we will have examination next time. From Bhagavad-gītā start our Bhakti Shastri. Now you have to make our organisation very widely . . . a spiritual institution so that you may be remain nice and our students may remain be free from . . . (indistinct)
(aside) Why don't you get that chair?
Na tasya kāryaṁ karaṇaṁ ca vidyate na tat-samaś cābhyadhikaś ca dṛśyate (Śvetāśvatara Upaniṣad 6.8). This is from Upanishad . . . parāsya śaktir vividhaiva śrūyate svābhāvikī jñāna-bala-kriyā ca (Śvetāśvatara Upaniṣad 6.8). We say that nobody think, it is from . . . (indistinct) . . . we are accepting any nonsense as God. They do not have any trouble sometime. God means na tasya kāryaṁ karaṇaṁ ca vidyate na tat-samaś cābhyadhikaś ca dṛśyate (Śvetāśvatara Upaniṣad 6.8).
God has nothing to do, no responsibility . . . nobody is found greater than Him, He is the vedic injunction is followed. Somebody is claiming I am God. You have to see whether you have nothing to do . . . and whether nobody is greater than you . . . these potency can make you God, immediately. You have to prove that nobody is greater than you . . . (indistinct) . . . whether I am claiming I am God. So I have to show that at the present moment, throughout the whole world apart from . . . (indistinct) . . . nobody is greater than me.