There is Kālī-pūjā. Kālī-pūjā, by sacrificing one goat before Goddess Kālī. Goddess Kālī's worshiped on the amāvasyā. Amāvasyā takes place once in a month. Therefore these rascals who are meat-eaters, they'll be restricted. If they accept the śāstra, "No, no, if we eat meat from the butcher's place, then we shall be sinful. Let us eat meat . . ." Just like in Calcutta you'll find so many butchers, they have kept one Goddess Kālī deity so that people will think now it is not sinful. Here the māṁsa, the meat is not . . . it is sanctified. Hindu-brāhmaṇa-kati.
So these things are going on. Actually, it is restriction. And even when there is bali, the sacrifice is given, the mantra means, the mantra says that, "This man is killing you. You'll get next life a human body. But you have the opportunity, option, to kill him." This is the mantra. Now, if somebody's responsible, he'll certainly think that, "I am going to be killed by this goat again?" Māṁsa khadati. Mām: "He will eat me." That is māṁsa. So no responsible man will take that responsibility that, "I will kill this animal. Again he'll become a man and he'll kill me. No, no. Stop this business."
So this is the process of restriction. Similarly those who are drunkards, for them is recommended by offering liquor to Caṇḍī, they can drink. Similarly, marriage is also like that. It is restriction. It is not prostitution.