Therefore Kṛṣṇa's another name is Ananta. Ananta means "who has no end." Ananta. Anta means end. Everything of us, there is end. But Kṛṣṇa has no end. Similarly, His incarnation has no end. So in spite of so many incarnations, He is full. If we take, try to understand Kṛṣṇa materially that... Just like if you take from some stock one, two, three, four, five, six, seven, like that, then the stock will be finished at a certain point. Kṛṣṇa is not like that. Pūrṇam. The Veda says Kṛṣṇa is pūrṇam, complete. What kind of pūrṇam? We understand also complete. But if you want to take something from the complete, gradually it will reduce, and ultimately it becomes zero. So Kṛṣṇa is not like that. The Vedas say that pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Īśo Invocation). He's complete. So many incarnations are coming from Him, just like the waves of the river; still, he's complete. Pūrṇasya pūrṇam. From original Kṛṣṇa so many incarnations are coming. But still, He's there.
In the Brahma-saṁhitā it is stated that goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). Kṛṣṇa lives at His home, Goloka Vṛndāvana. Just like Kṛṣṇa is in Goloka Vṛndāvana. So still, He emanates, He expands Himself. Akhilātma-bhūtaḥ.